of Christianity Africa.
When we do talk of Christianity Africa here, we must in all, differentiate it all, and from speak of African Christianity, for the latter, does in all even speak of Christianity, and as said finding a home in Africa, while the former, does speak of Christianity, and as said finding a place, and in Africa too that is. That the said latter, African Christianity, is said too grounded in all, and in speak and of Animist Africa, and of the Congo too, while the said former, Christianity Africa, can too be said grounded in all, and in speak of Fetishist Africa, and if not of Kenya too that is. While many do often ponder, what said role, anything said African, does have to do, and with speak and of what does pass for Development in all, and in Africa too, the said average consensus to it all, can too, be said to speak, and of the the said belief that, it is what they do call, an African Response, and to just about anything, everything, and that is too simply said, beneficial, or said to matter too in all, and in speak of Africa that is. That such a said Response, does too speak of Animism, or of Fetishism too, and in now too saying that, what they do term/call the Church in Africa, does have its roots, and in Ethiopia, but that in all again, the Church in Africa, is often perceived ,and from the said Swahili term too, and of Kanisa that is, and a term, often known too, and to refer, and to speak of 'Black Africa' that is.
In attempting to give a said Direction, and to this very post, and in speak too of what origins, or roots too, are said to be, is to now attempt to speak of History in all, and as most and as said African too, would in all even appreciate it that is. That for most out there, outside Africa that is, History is in all, or can too be said best perceived, and in speak and of Religion, and from speak of Italy too that is. That Africa, does differ, for History and as said too African, is best said too, perceived, and from speak of History that is, and a said Egyptian, Moor, Ethiope, and African too that is. That in saying that, History and as said outside Africa that is, is in all even said now Italian, is to now too, speak of History, and in said speak of Chronology, Timelines, and of Historical References too, and which has in all even lead, and to History, and as often said to speak, and of a said even Supreme Authority that is.
In saying that, History is said Egyptian, is to now too, simply say it all Geo-Political that is, and in said speak too, and of the very rise of many a said reknowed City too, and if not of Upper Egypt, Middle Egypt, and Lower Egypt too (and of the Egyptian Pharaohs), and if not of many a said Kingdom, Country, Land, Territory too, but in said speak here too, and of the said birth/rise in all, and of America in itself too that is. That in many a way too, Greek History, is now too best perceived, and as said Egyptian, and in speak too now, and of the Library at Alexandria for instance. In saying that, History is too said Moor, is to now perceive it all, and from its said Egyptian roots, and not in speak of Spain truly either, for Moor History, now too, does speak and of what Wealth in all, is actually said to be, and with it all even now leading, and to the said birth of Banking, Mercantilism, the Classical Arts, Mathematical Disciplines, Architecture etc., but with it all too, said grounded in all, and in speak and of what one could best term/call in all, Freemasonry Christianity that is [that the world of the Moor, does not speak of the Christian, but of Christianity in itself that is]. In speak of History and as perceived and from speak of the Ethiope, is to now too, associate it all, and with speak, and of whom in all, are said, the Famous or Reknowed in all, and of Persons in all, and in regard, and to speak of History in itself that is. That the very name of Napolean, does more or less speak of the Ethiope, and in Europe too that is. It is in speak and of History and as said African though, and which surprisingly enough, does have its roots, and in speak and of what one too, could term Byzantium that is, for it is the said African Mind, often said Greek too, and if not Roman that is, and that is in all even believed, said to possess, the said instinct, and that does have to do, and with speak and of what Engineering is said to be that is.
In having said the above though, is to now too speak and of Africa, and as most would know it, or understand it too. That there is a said differing version of History, and that does too refer, and to speak of Knowledge Bodies in themselves, and that does in all even associate speak of Egypt, and with Design, speak of Greece, and with Pattern, speak of Italy, and with Aesthetic, and in speak now too and of the Cretan/Greek world, and if not of the Macedonian Greek world too, and with speak and of what they do term Motif that is. In having said that, speak of Africa and as such, now too, does associate African Knowledge Bodies, and with the said difficult, Concept in all, and of what Style, is actually said to be. That Style, is something said possessed only by Black Panthers for instance, but can too, be said to speak and of a Virus in itself that is. In saying that, this too can be said to speak of African Christianity, is to now too say that, another Africa, and in regard and to speak of the above said, does exist, and in speak now of Christianity Africa, and which does have to do, and with speak and of what Textures, African, are in all even said to be [and in said speak too here, and of what Injury, Wounds, Harm, Damage etc., are in all even said to be].
In having said the above, is to now truly speak, and of what Christianity Africa, is simply said all about. That it all, is too, simply said Perception, and Perception too, and that does in all even speak of the very manner in all, we do perceive just about everything, anything, and in speak and of our very environs too, and if not of the Human Body in itself that is. That it is the Egyptian World, and that does too perceive, many a thing, and in speak too of the Human Body, and in said speak now and of Ratios, and of Sizes too that is. That the African World on the otherhand though, does in all even concentrate, and in speak of Scope, and of Range too, but that in speak of African Christianity, speak now too, and of Breadth, and of Depth in itself too that is. Christianity Africa though, does differ, for it does in all even view everything, anything, and in a said two format manner in all, and that does too speak of the following:
1. Relic: And in said speak too now, and of what Descriptors are said to be.
2. Reverence: And in said speak too now, and of what Definers are said to be, and in regard, and to further speak too, and of said names, and such as that of IFA, and if not of Oxala too that is.
