of Motive

of African Motives.

Odu Ifa.

It was mentioned in another said post, and on this very Blog too, that, this Blog, does in all even deal and with said issues/matters in all, and that do too speak of Direction in itself (Link), and in said comparison, and to speak and of Meaning/Purpose too that is. That this all too, now does speak, and of this very Blog, and as said even summarized in all, and in speak and of Motive in itself, and as said too, to speak, and of Direction, and from the said perspective, and of Steering in itself too that is.

In a said referral to, and to the said Introductive too that is, of Introductions, or if not of the said Perceptive too that is, of Perceptions, of Meditations, the Meditative, of Aspects, now is to and in all, even, refer to, of Contemplation, the Contemplative, and to what can and in all, or could and in all, be as said of, and of said Odu too that is, of Odu, of Odu Ifa.

Of Odu, of Names, of Conscience, of Memory, -->, of Odu Ifa.

Of Odu, of Names, of Conscience, of Memory, -->, 256 : 1.

Of Odu, of Names, of Conscience, -->, 16 : 16.

Of Odu, of Names, -->, 1 : 256.

Of said Odu, or if not of the said Objective too, of Objectivity, of Odu Ifa, or if not in talk too of, and of what could and in all, or can and in all, be as said of, and of the said Oracle too, or if not of the said Abstractive too, of Abstractivity, the Oracular, or if not in a said referral to, of Directions, the Directive, and to what can and in all, or could and in all, be as said of, and of the said Nature too that is, of Divinations, the Divinative, and of the said Nature of Divination too that is, --->, of Obi Divination, of Ifa Divination etc.

Of Odu, of Names, of Conscientiousness, -->, of Motive.

Of Odu, of Names, -->, of Settings.

Of Odudua.

That in now associating, life in itself, and with speak and of Steering in itself too, is to not only speak and of Motive, but speak too now, and of life in itself, and as simply too said to speak, and of only one thing, and in regard, and to what is said to matter, and of what is said to truly not. That this said thing, does speak, and of the term/word of Introduction that is, and in now too, associating it all, and with the (Religious) Setting too that is [that the Introduction, and of what it does too encompass that is, is said all there is, and in speak too and of Motive, and if not of the Steering in itself too, and if not in speak too now, and of what does pass for Shame, Deepfelt, and in regard, and to speak and of life in itself that is, and in Extinction too].

[Interestingly enough, the Introduction, can too, be said to speak, and of a said manner in all, and of viewing what Technology is said to be, and Technology too, and that does in all even speak of Sonar, Radar, Microwave, Light/Wave Spectrums etc., and in now too saying that, it all does encompass speak of the Introduction in itself, Motive, and if not of Steering too, and in speak too now, and of what does pass for Measurement in itself, and in regard to all this]

the Quadrant

of Quadrants.

When do talk here, and of Quadrants, we are too now said even, attempting to study Reality, and from speak too, and of what too can be said even, an African Geometry. That the Quadrants spoken of here, are said too, to refer, and to speak too and of the Opon Ifa, or of the the said Divination tray used by the practitioners of Odu Ifa (Link), and in now attempting to create a said manner in all, and of viewing Reality, and that does too speak, and of Odu Ifa that is. That in speak now, and of the 1, speak too, and of what is said Open, and of what is said Closed too that is, the dot. That in speak now, and of the 2, speak too, and of ends. That in speak now, and of the 3, speak now too, and of sides. That in speak now, and of the 4, speak now, and of points too that is.

That the above, can too be said even, a Geometry, African, and that does too speak and of Odu Ifa, and in its said comparison, this said Geometry, and to that Geometry, said too Sacred, and that can too be said to have one perceive Reality, and from speak too, and of said Shapes, and Patterns too that is.

Political Archeology

of Political Archaeology.

It must be said that, the Blogger here, does in all even have the very goal, and of attempting truly, and to in all even define, a said East African civilization that is. That it all too, could be said, and to simply speak, and of the Great Divide (Link) post that is, and whereby, it was in all even said that, the Human, and as said even having two Parts to him, and one said even to speak and of Existence, and the other, of Subsistence, does now equate it all, and to speak and of the EAF [East African Federation], and of the EAC [East African Community], and as said too respectively that is. 

The said Field though, and of Political Archaeology, [Link], might be of some interest though, and to those in East Africa, and in their said too, studying of Civilization that is. That the said goal here, is to attempt too in all, define a said even rather, unique, Identity too, and that does too speak and of a said even East African civilization that is, and that could very well too speak, and of what too, does speak and of the said Human, or Cultural, Divide too that is (Link). That in placing it all though, and in a said Political Context too that is, is to now and again, speak and of the said two Parts of Man, and of one part and as said even to speak, and of the Me, Myself & I, and of the other, and of ones said environs too that is, and such that, History, and as said even to speak and of Political Archaeology, now does and in all even come to define, those in East Africa, and in their now probably claiming that, the Me, Myself & I, could too be said, something truly East African that is. In all and again, Egyptian History, and as said too now accessible, and to those in East Africa, and in now associating it all too, and with the very name and of Dr., Proff., Zahi Hawass that is.

 

If in talk too of, and of the said, even, origins, and of said knowledge, ideas, beliefs, thoughts etc., can and in all, be as said as, acquainted to, and to what can and in all, be as said of, and of said Symbols too that is, of Symbol, now is to and in all, even, associate, talk too of, and of said Freemasonry too for instance, the Freemasonic, [Link], and with talk too of, and of said Interpretation too that is, of the said Bible too that is, of Biblia, Kisw., [Link], and of the said Translation too that is, of said Odu too that is, of Odu Ifa, [Link], and of the said Transcription too that is, or if not in talk too of, and of what can in all be as said of, and of the said Animal Kingdom too that is, the Wanyama Republic, [Link], the Tracker Archetype, and if not in (the) said Convertion too that is, of Conversion, of Conversions.

In however claiming that, East African Identity, could very well be said to speak, and of the said two Halves of Man, and of Identity and as said even, right-handed, and left-handed too, is to now though firstly off, associate East African Identity, said traditional and historical too, and with speak too and of the Light and Dust postings (Link1, Link2), and which does now associate, speak and of East African Identity, and with speak and of Disease, and that does too encompass speak too and of Ebola or HIV that is, and if not of Tropical Disease truly [and if not of it all and as said even defining those in East Africa, and in speak too and of Laughter and of its said Discontents too that is]. In saying that, East African Identity today, can be said best grounded in all, and in speak and of Uganda, or of one and as said even pointing towards Uganda too, is to now associate it all, and with speak too and of the said Spiritual Warfare (Link) entry too that is. 

In however positing now that, there is a much more interesting manner in all, probably, and of those in East Africa, and as said even perceiving their very History too that is, and away and from speak and of Tropical Disease, is to now talk, and of the said even two Halves of Man, and of the left-handed, and right-handed too, and of one too, and as said even perceiving this Identity, and from speak, and of Escape, and Adventure too that is [Link]. That the left-handed, could too be said to speak and of Escape, and of the right-handed, and of Adventure, but in attempting to make full sense of all this, is to now say that, it all does too speak and of one and in Name, and in now associating it all, and with that Religion, said IFA, and not Yoruba either, and that does associate the left-handed, or Escape, and with the very name and of Ifa, and of the right-handed, or of Adventure too, and with the name of Esu, but in bringing it all together, speak now, and of the very name of Orunmila too that is [that this does in all even speak, and of the very manner in all, those in East Africa, should perceive talk of IFA (Ori) : and as simply said Ifa, Esu and Orunmila too that is]. In all and again, and in speak too and of IFA that is, speak and of Tropical Disease, and of Laughter and in its said Discontents too, could too be said equated, and to what Ase, [Link], is said even all about that is.

Kijiji cha Nairobi

Kijiji cha Nairobi.

This post, does very much have to do, and with speak, and of what Reality, is said to be. That in referring to Nairobi, and by the Swahili term of Kijiji, we are in all even now calling into question, what is believed said to speak, and of Reality, Physical too, and within the said environs, and of Nairobi in itself too that is. That Reality, can too be said, Egyptian, Greek, Italian, and if not African too.

In saying that Reality is Egyptian, is to now too say it Relational in its ways. In saying that Reality is Greek, is to now too say it Proportional in its ways. In saying that, Reality is Italian, is to now too, simply point it out, and as said Correlational, and if not in speak too and of the very name of Leonardo da Vinci for instance.

In saying though, that Reality, is said too African, is to now too though, say it too, Egyptian, and African that is. That this said Model of Reality, is too said Directional in its ways, and in a said two-part, and if not two-tier Model basis, and which in the said Egyptian perspective here, does now too, speak of, and of said Physical Reality, and if not of said Action in itself too that is.

Ofo' Ase.

of Reality: of voice, the Questioning, of speech, the Asking, of sound, the Query.

of Odu: of Alignments, the Aligning, the Alignment, direct, indirect.

           : of Odu, of Ogbe Meji, of Duals, of Duality, the Dual, the Aligned. 

of Existence: of Requests, the Request, of sound, the soundingly.

of life: of Ofo' Ase, of Eji Ogbe, of sounds, the sounding.       

In the said African tradition though, and which does too speak and of Nairobi and as said too, or termed a Kijiji, is to now too, say it first off, acquainted in all, or associated truly, and with speak and of spirits, and if not of the said 'forces of nature', and as said too, perceived in all, and in speak, and of what Mood is said to be. However, and in all again, and on the other said part of it, speak now, and of what, Ofo Ase, Ifa terminology, is said to be. That Ofo Ase, does speak ,and of Words of Power, and as said to refer, and to the uttered word, or truth too, and such, what it all does refer too, is that, Reality in Africa, is not simply said to actually be, in that, just about anything that does happen in Africa, Kenya included, is simply said too, difficult, and in its said Recording, Measuring, or if not in its said Documenting too that is. That this in all, now does too speak,and of African Languages in themselves, and as probably not said exact/precise in their ways, but that in saying that, Reality in Africa, could too be said to truly speak and of Angles in themselves, now does call into question, and of just what, Perception in itself, is in all actually said to be.

That Perception, and as said to speak and of the Kijiji, can now too, be said Inter-Dimensional, and if not in speak, and of said Expectation too that is, or if not of said Circumstance in itself too that is.

Coherency

of Coherency.

It can be said, that the World today, can in all even be said driven, and by speak, and of Media in itself, and as said even now to refer, and to what too, Mediacentrism, is said even all about. That the World today, can too, be said even dominated that is, and by a said Psychology, and that does too speak, and of what Disassociation is said even all about, or of the said inability, to call white, white, or black, black, and if not in said speak too now that is, and of a said Shattered or Splintered Self, or of the inability, to in all even see the Whole, and if not and again, and of what some do term a Haunted Self, and of what too, does pass for speak and of Discrepancy, or of the Disparate too that is.

In talk too of, and of said Coherency too that is, of Coherence, "the Keys to/of Survival", the Coherent, or if not in talk too of, and of said Science too that is, of Science, of Sciences, the Scientific, now is to and in all, even, perceive, talk too of, and of the said Knowing too that is, of Knowing, of Psychology, of Knowledge, the Knowable, or if not as said Referenced too that is, of References, of Reference, of Referral, or if not in a said regard to, and to the said One-thing too that is, the Something, the Nothing, the Everything, or if not of the said Anything too that is, or if not in talk too of, and of the said Mythic too that is, of Mythism, of Myth, of Clarity, of Mythology, or if not as said Perceived too that is, of Perceptions, of Perception, the Perceptible, and of what could too be as said of, and of the said Distinguished too that is, of Singularity, of Particularities, of Individuality, of Distinction, or if not of the said Unique too that is.

That in understanding, the World we do live in today, is to now too, speak, and of what Confusion, and if not Distortion too, are in all even said to be, and as said even to refer, and to the said search for Clarity that is. That the World we do live in today, can be said, to have come about, and in said speak too of recent events that is, and from said speak too, and of what the Antecedent, and Precedent too, are in all even said to be. That in talk of Precedent, speak now and of the World today, and as said even defined as such, and via speak, and of what one too can term Empire, and as said even to speak, and of it said even, American, Dutch, French and English/British too that is. That in talk, and of the very said best of manners now, and in perceiving Africa today, speak now and of said Antecedents, and of it said even, American, Boer, and if not Australian or Victorian too. 

That the World, and as it is today, and as said even defined and by talk of Media, is to now and again, simply claim that, what does in all even lay, and at the said heart and of Medicentrism, can too be said even, to speak, and of what Underpinnings are said to be, Undercurrents too, and if not of said Antecedents too that is. That in talk now, and of Underpinnings, perhaps the said grounding in all, and of said Identity, and in Africa, and in said talk too of Egypt that is, and as said even to refer, and to what the said 'Keys to/of Survival', are in all even said to be, and as said even to fartherly refer, and to talk too, and of what Expression in itself, is said even all about. That the said finding of oneself, and in Expression in itself, can too be said even, to speak, and of what the Sole, the Solitary, Solitude, and if not Solace, are in all even said to be, and as said even now to refer, and to what Survival in itself too, is actually said even all about.

That in speak now though, and of Undercurrents, of Under-Currents, of Currents, the Currently, speak now and again, and of what too trends or trending, is said even to be, and in now claiming that, Survival in Africa, probably does in all even speak more or less, and of Undercurrents that is, of Under-Currents, the Under-Current, and as said even to refer, and to talk too, and of what Ori in itself, of Ori, of Ciphers, of Odu, Odu Ifa, of Codes, Crypts, of Ifa, the Cryptic, is and in all, even, or is too said, or is and in all actually said to be all about that is.

the Human Question : Activity

the Human Question : Activity (the African World series).

This said entry or posting too, and on the Human Question, is said even a fourth, and of a said even installment of entries, and on what the Human Question [link1, link2, link3], is in all even said to be, and as said even now to speak, and on what Perception in itself, is in all even actually said to be, and as said even now to furtherly speak, and of the said even African Medicine man for instance, or of the said even African Medicine tradition too, and of what too Pattern Recognition in itself, is in all even actually said all about that is. That the Human Question, is too now said even to speak, and of the Human, and in said speak too now and of what Pattern Recognition is in all even said to be, and if not of it all and as merely said perceived here now, and in talk and of the said even Laws & Customs that is, and of a said people too, and if not of what does too make for similarities, and between the said even peoples, and of East Africa, of the said Swahili lands too, of Rwanda, and of Burundi too that is.

In helping put all the above said, and in a said perspective too, and that would too speak and of what is said Activity, now is to in all even attempt and to in all too, define, what is said Activity in itself, and in now too saying it all to be said, to speak, and of what is said in alignment, and with said speak too now, and of what is said Profound, Mystery, Truth, Action etc., and as with it all even simply said now, to lead, and to talk, and not of what is said Ori that is, Yoruba, but of what instead, can be said to speak, and of what is said Ori in itself that is.

In having said the above just said, now is to associate talk of Activity, and with talk too, and of it all even said now perceived, and from talk and of Egypt, Greece, Italy, and of Africa in itself too that is. That in talk of Activity and of Egypt, talk too now, and of what is probably best said Monument that is, in talk of Greece and of Activity, probable talk now and of what is said Architecture that is, of Italy, talk now and of Artefact, but in talk of Africa, and in itself, talk too now, and of what is said the Landmark that is.

In said speak now and again, and of what the Human Question, is in all even said all about, now is to in all even refer to it all, and from talk, and of the said even now, Question, or Questions too, and of History, Philosophy, and if not of Ethics too that is. That in speak and of the said Question of History, and of what is said Activity, it said now probably best perceived, and from talk and of the Political, in talk though, and of the said Question of Philosophy, and in said regard to what is said Activity, or of what Activity is in all even said to be, talk too now, and of the Ceremonial, but in talk of the said Question of Ethics, and of what is said Activity in itself, talk too now, and of the said even Methodical too that is.

In having said the above just said, the above paragraph that is, now is to in all even, speak, and of what is said Activity, and from talk too, and of Africa in itself that is. Of Africa, and of its said even History too, and of simply why in all, Africa, is in all even believed said to simply in all, be said to falter in its said ways that is, and in said regard too, and to what is said Activity in itself that is. That it all too, does now speak, and as said foremost too, and of what is said Instruction that is, and of it all even said now perceived, and from speak of East Africa that is, and from said speak too and of said even Swahili Instruction that is, and of the Swahili and as believed said even civilization too that is, and if not in said speak too now, and of the said even Victorian phrase of 'the Ways of the World' that is, and of Africa and as said under Colonialism, and if not in said speak too and of Media today, and on Africa too, but that in all again, it all does too lead, and to the said even History of Christianity, and into Africa in itself too that is. In speak though, and of what is said Activity, and in said regard now, and to speak and of the said even Egyptian World, or of said even Egyptian Civilization too that is, and if not of said too Egyptian History that is, now is to in all even speak, and of what is said Odu, Obi, Voodoo, and if not of what is said Palo (Monte) too that is. That it all too does speak and of the said Egyptian World, said even now perceived and from talk and of what is said Muslim, and not of what is said Islamic or Arab too, and in now too saying that, the said even religions of Western Africa, are best too said even Voodoo that is, those of Central Africa, said even Palo that is, but in speak of East Africa, and of the Swahili lands too, a said even understanding here, and that would too say that, Swahili religion, can too be said even perceived and from what is said Obi, but that in speak of East Africa, and of the said even history of said Church Activity and in the region, now is to say that, Voodoo, and as said even perceived and by talk of the Church, would in all even associate it all, and with talk and of what is said Odu, and as said even to encompass, what the Bible, is in all even believed said to be all about that is. In talk of the Western World though, and in said respect and to speak and of Africa, and in said regard to what Activity is in all even said to be, now is to simply or merely say that, what is said Western, and in Activity, canto be said even perceived Economic, or of what is said Economy in itself that is, but that in speak and of a said Africa today, perceived said even under said domination that is, said even racial or cultural too that is, now is to in all speak, and of Activity in itself, and as said even perceived and from talk and of what is said to speak and of God, spirit, Possession, and if not of the said Undertaking in itself too that is. In speak though now, and of what is said Activity in itself, and in said regard to speak and of Africa in itself too, now is to speak, and of what is said Code that is. That Code, is in all even believed said Activity, and that can too and in all, be said even perceived, as best said Sequence or Series, or as best said Sense or Logic, but that in all again, what can too be said here is that, Code, is in all even believed said its very own thing that is, and that would too lead to what is said Serpent for instance, or of what is said Virus, and as best said even now as said 'abstract' that is, both Serpent and Virus that is, and in said 'term' too that is.

In now attempting to put or place, what is said Activity in itself, and from the said even perspective, and of speak and of the Church in East Africa too, and as best said too U-Kanisa [Link] that is, now is to in all even speak and of it all, and firstly said that is, and in said regard or respect to that is, and to speak and of Government in East Africa, and in now too saying that, Activity and as said even Government, and in said regard and to speak and of this Blog too, can too and in all even be said to speak, and of that said posting and on what was said Africana Philosophy [Link] that is, but that in speak and of the Church in EAst Africa, or of U-Kanisa truly that is, speak now and of the Bible in itself, and of what was said Traditionalism [Link] too that is, speak now and of the Church in itself, and of what was said Katekisimu [Link] too, speak and of African Religious Material, and of what was said Christianity Africa [Link] that is, but in speak of what one could too term Biblism [Link], talk too now, and on that said even post and on African Brew [Link] that is.

In speak now though, and of what the African World, and in said regard and to speak of what is said Activity, or of what Activity is in all even said to be, now is to in all even refer, and to what is said African Identity, and of what are said even African Dimensions too that is. That in speak of African Identity, and as said even perceived now, and from talk and of Activity in itself, and of Egypt and Italy too, that said Egyptian, said even Sacred, Identity that is, that said to speak of Italy, said even now Sacrilegious that is, but that in said speak and of Africa, it said too now, to speak and of what is said Sacrifice, or Offering in itself too that is. In speak though, and of what are said African Dimensions, and in said regard and to what is said Activity, now is to in all even probably refer, and to the said too History of the World, and as said even perceived, and from talk too, and of said even Historical Maps, and as best said here too, as said even perceived as said European or Victorian too that is.

In said speak though now, and on the other said entries and on the Human Question, said too posted above, and in said regard and to this very posting too, now is to say that, they all can be said even perceived as said to in all speak, and of said even 'perceptions of self', and of said 'perceptions of being' too, and if not of it all said now, to speak, and of what is in all even said Celebration [Link] in itself, Festival, and if not of the said Party too, and in said Egyptian History too that is, but that in all again, such said perceptions of self or being, now can too be said even to speak, and of the said even Human Condition, and as said even perceived from talk of what is said Actual, or of what is said Context too, and in now too saying that, it all does too speak and of Activity in itself, and as said even now perceived and away, and from talk, and of what is said Work in itself too that is.

Kisima

of Kisima.

When we do here speak and of Kisima, Kisw., the Water-hole, the Well, we are in all, even, referring, and to speak and of the said even African Church, and in the said Swahili lands too, and in now too saying that, the African Church, does too differ in some or many of a way, and from what is too termed on this Blog, U-Kanisa (Link) [Link] that is, and in now too fartherly saying that, what was termed Utamaduni (Link) [Link], can too be said even to speak of the said African Mass, and as said even to speak, and of congregation, and as said, even, to refer and to speak of, and of said Nubian Church worship too that is.

of Kisima.

In the said referring to, and to what can and in all too that is, be as said of, and of said Kisima too that is, of U-Kanisa, Kenya, East Africa, Mombasa, now is to and in all, even, refer to, and to what can and in all too that is, be as said of, and of the said Body too that is, African, Political, the African Church, and if not and as said too that is, perceived, referred to, and if not in talk too and of, and of what can and in all too that is, be as said of, and of a said Portion too that is, of Portions, of Pieces, [Link].

Of such a said Body too that is, African, Political, the African Church, and if not in a said too that is, referral to, regard to, and to what can and in all too that is, be as said of, and of said African identity too that is, and if not and as said too that is, perceived, referenced, and if not in talk too and of, and of what can and in all too that is, be as said of, and of said Health too that is, African, Kisima, [Link], and if not in the said too that is, referring to, and to what can and in all too that is, be as said of, and of said Humour too that is, the Humours, of Egypt, of Africa, [Link], and if not and as said too that is, perceived, referred to, and as in all said as African too that is, of African identity, of Humour, and if not in talk too and of, and of what can and in all too that is, be as said of, and of said Compliance too that is.

Of said African identity too that is, of Starehe, Kisw., or if not in talk too and of, and of the said Africanized too that is, of Africanization, [Link], or if not in a said too that is, referral to, in regard, accurate, descriptive, and to talk too and of, and of the said African too that is, [Link], of Africans, and if not and as said too that is, perceived, referenced, of Africans, and if not in talk too and of, and of what can and in all too that is, be as said of, and of the said Celebrative too that is, of Celebration, [Link], the Celebratory.

Of such said identity too that is, African, Kisima, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Political existences too that is, of Political life, the Political climate, atmosphere, [Link], and that would too and in all, even, refer to, and to what can and in all too that is, be as said of, and of a said Composite too that is, [Link], of Uarabuni, [Link], and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of the/a said Item too that is, [Link], of Items, the Unitary, the Solitary, [Link], [Link].

In all and again that is, all this is too said, and on such said identity too that is, African, Kisima, and if not in a said too that is, referral, regard to, and to said Belief too that is, Beliefs, and that would too and in all, even, claim, or say that, the Tibetans, do and in all, even, believe, Sound, [Link], [Link], to be as in all, said, as Instrumental too that is, and to all said Reality too that is, and if not in a said too that is, referral, regard to, and to the said Graecian too that is, and where and in all, it is believed, that, Water, Molecule, H2O, of Hydrogen, can too be as said, as perceived, and if not in talk too and of, and of the said Atom too that is, of Hydrogen, the Building Blocks, and if not in a said too that is, referral to, regard to, and to the said Cyclic too that is, the Creationist, the Destructionist, of Reserve, "Energy", the Atomic, or if not of the said Release too that is, of Nuclei, the Nucleic. 

In all, and again, all this is too said that is, of such said Belief too that is, Beliefs, and if not in a said too that is, referral, regard to, and to talk and of said Kisima too that is, of Kenya, East Africa, U-Kanisa, the African Church, and if not in a said too that is, referral, regard to, and to the said Pyramids too that is, of Egypt, Giza, the Great Pyramid, and if not and as said too that is, perceived, referred to, and in talk too and of, and of said Blocks too that is, Stone, Rock, the Cubic, the Cube, the Cuboid, of the said Paralleled too that is, of Parallels, the Parallelized, of said Pure Streaming light too that is, the Centre, the Luminated, [Link], or if not in talk too and of, and of the said Central too that is, the Centralific, the Illuminated.

Of the said Central too that is, the Centralized, of India, and if not in a said too that is, referral, regard to, and to talk too and of, and of a said Modern China too that is, [Link], the Centrific.

Of such said identity too that is, African, Kisima, and if not in a said too that is, referral, regard to, and to talk too and of, and of a said Nigeria too that is, the African Sciences, Nigerian, [Link], the Master-Key, [Link], and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Oriki too that is, [Link], the 256 Odus, the Understandable, the Comprehendable, the Sub-Script, the Sub-Text, the Sub-Type, and if not in a said too that is, referral, regard to, of Odu Ifa, of Biblia, and to what can and in all too that is, be as said of, and of said Typification too that is, of Assignment, of Equivalency, or if not in talk too and of, and of what can and in all too that is, be as said of, and of said Odu too that is, of Abstraction, of Putation, [Link].

Of such said identity too that is, African, Kisima, and if not in a said too that is, referral, regard to, and to talk too and of, and of said Africa too that is, of Guidance, of spirit, [Link], and if not in the said too that is, of Katekisimu, of Obi, referring to, in regard, and to the said Islamic too that is, in, the Horn of Africa, [Link], Kenya, East Africa, and as said too that is, perceived, referenced, and if not in talk too and of, and of said Mistension too that is, the Mistended, of U-Swahili, of said India too that is, the Indian Ocean, "Passage to India", [Link], of Bengal, and if not in a said too that is, referral, regard to, and to the said African Kingdom too that is, [Link], of Jamhuri, [Link], Kenya, Republic, [Link], of Kiswahili, [Link], [Link], [Link], and if not in talk too and of, and of the said United States of America too that is, and if not and as said too that is, perceived, referenced, and in its said Reading(s) too that is. In all and again that is, talk too and of, and of the said Colonial too that is, Colonial Kenya, Colonial East Africa, of said Repression too that is, Retrogression, Psychological, the Post-Colonial, of said African Forms too that is, [Link], [Link], the Pre-Colonial, of said Rule, Regulation, Authority, the Colonial, of said Independence, Autonomy, and of said Individuality too that is, the Independent, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Ordinance too that is, [Link], the Pre-Independent, the Post-Independent.

the African Kingdom.

Applied Ethics

of Applied Ethics.

It was previously mentioned that, the said even Contents of this Blog, can too be said even to speak, and of the said even Title and of the Curator too that is, and if not of what is said as of Museology [Link] too that is. That in many a way, while this Blog can too be said to in all have to it, what too can be said termed Religious Material that is, and in said regard and to what was said termed U-Kanisa [Link] too that is, and on this very Blog, and if not in said speak now and of the said even presence and of the Church and in East Africa, and in said regard and to what is said to speak and of a said even Religious Study too that is, and of the said even traditions and of the said even peoples of East Africa too that is, it can best be said that, it is believed that this very Blog, does in all even approach what was said Curator [Link] and on this very said Blog too, and in said Intellect too that is.

That the very said even world of the Curator, is probably too said even best approached here, and from talk and of what is said Applied Ethics that is, of Intelligence, and if not of said even Moral Theory too, of Intellect, and in said regard and to speak and of the said even Contents and of this very Blog, and as said too studied and under said talk and of what is said a Practicum that is, of Knowledge, and of the said even creation that is, and of what can be too said even termed African Knowledge Systems that is, and as said even approached now from talk, and of what is said Katekisimu, U-Biblia, and if not of the said even study and of the said too Ifa Religion that is, but as said in all even targeted now, and to what is said Applied Ethics, and of said too Moral Theory that is.

Practicum.

Katekisimu : and of Knowledge, and as said too Glyph (Hieroglyphs, Petroglyphs etc.).

U-Biblia : and of Knowledge, and as said too Script (Inscriptions, Scriptions etc.).

Ifa Religion (Odu Ifa) : and of Knowledge, and as said too Code (Incantation etc.).

 

the Zika Virus

The Zika Virus.

Of East Africa + Kenya.

And as Probably said too, in Probability, the Probable, the very said Face, Mask, View, and if not of said Culturalism too that is, the Culturalist.

In talk too of, and of what could too be as said of, and of the said Zika Virus too that is, of Viruses, African, of Contact, of Existence, of Effectuality, is to now refer to, and to what can and in all, be as said of, and of a said Holograph too that is, of Holographs, the Holographic, of Distinction, or if not of the said Hologram too that is, of Holograms, of Multiple Senses, the Multi-Sense, or if not in a said referral to, of Multiplicity, and to what can and in all, be as said of, and of said Intelligence too that is, of Civilization, African, of Central America, of Indonesia, the Heart of Asia, of said Instinct too, of Instincts, or if not of said Intent too that is, of Intention, of Intentionability, or if not in talk too of, and of what can and in all, be as said of, and of the said Holomorphic too that is, of Holomorphism, of Faces, of Masks, of Views, -->, of Objectivity, of Subjectivity.

 

Of the said Holograph too that is, of Holographs, or if not in a said referral to, and to the said Material too that is, of Materials, of Reality, of Material Interfaces, of Material Constructs, or if not in talk too of, and of the said Medium too, of Mediums, of Reality, of spirit, of Sense, the Evolving, the Body, the self, or if not in a said regard to, and to what can and in all, be as said of, and of a said Memory too, of Memories, of Reality, of Ends, of Extremities, of Variation, of Difference of Diversity. In all, talk too of, and of the said Evolutionary too, of Holographs, of Holography, the Evolutional, or if not in talk too of, and of what could too be as said of, and of said Obi too that is, of Obi, Oracle, of states, of Odu, Ifa, of being, of said Conduct too, or if not of the said Divinatory too that is, of Divination, of conditions, of Technique, of Methods, of Means, of Processes, of Treatment.

Of the said Holographic too that is, of Holographs, or if not in a said referral to, and to what could too be as said of, and of the said Element too, of Elements, of Reality, of 0, -->, 1,2,3, the Count, or if not in a said referral to, of 0, of Mnuko, Kisw., of Sense, of Scents, and to what could too be as said of, and of the said  Intellect too that is, or if not of the said Artefact too that is, of Artefacts, of Masks, of African Masks. Of the said Item too that is, of Items, African, of Reality, of 1, or if not of the said Count too that is, the First, the Second, the Third etc., or if not in talk too of, and of the said Acknowledged too that is, of Acknowledgement, of Reality, of Physicality, the Physical, the Tangible. Of the said Object too that is, of Objects, African, of Reality, of 2, or if not of the said Count too that is, the Once, the Twice, the Thrice etc., or if not in talk too of, and of the said Recognized too that is, of Recognition, of Reality, of Surroundings, of Visibility, of Invisibility. Of the said Entity too that is, of Entities, African, of Reality, of Kitu, Kisw., of 3, or if not of the said Count too that is, of One, of Two, of Three etc., or if not in talk too of, and of the said Identified too that is, of Identification, of Reality, of Shapes, of Ends, of Points.

Of the said Hologram too, of Holograms, or if not in a said referral to, and to what could too be as said of, and of the said Conscious too that is, of Conscious States, of Reality, of Textures, of Potency, of Latency, or if not in talk too of, and of what could too be as said of, and of said Media too that is, of Media, of Paradigms, of Worldviews, of Existence, the Existential. Of said Media too, of Media, of Elementation, or if not in a said referral to, of Media, of Africa, Continent, of origins, of India, Subcontinent, of centrings, and to what can and in all, be as said of, and of the/a said light-current too, of light, of currents, of Switches, of Receptors, of Ceptors, or if not in talk too of, of Linings, of Codings, and of the said Agreeable too that is, of Agreement, of Media, of Reality, of life, or if not in talk too of, and of the said Admissible too that is, of Admission, of Media, of Reality, of Quantification, the Quantifiable, the Enough, the Enoughly-said, of Neuro-Melanin, the Pituitary Gland, the Third Eye, the Hypothalamus, or if not of the said Accepteable too that is, of Acceptance, of Media, of Reality, of Attachments, of Ties, Bonds etc., of Validation, of Invalidation.

Of the said Hologram too, of Holograms, the Hologram, or if not in a said referral to, and to what could too be as said of, and of the said Unconscious too that is, of Unconscious States, of Reality, of Levels of Existence, of Practices, of Culturism, of Religiousity, or if not in a said regard to, and to what could too be as said of, and of said Agency too that is, of Agency, of agents, of bodies, of Dimensions, of Settings, of Keys, of Beliefs. Of such said Agency too that is, of Agency, of Carriers, Viral, of Genes, Dominant, Recessive, Abscessive, of genes, the Dormant, or if not in talk too of, and of what can and in all, be as said of, and of the said Structurized too that is, of Structures, of Models, of Forms, or if not in a said referral to, and to what could too be as said of, and of a said Imprint too that is, of Imprints, or if not of the said Impression too that is, of Impressions, the Impressionable. Of such said Imprints too that is, of Imprints, the Imprint, or if not in talk too of, and of said Sense too that is, of Sense, of Non-Sense, or if not of the said Basis too, of Basics, of Bases, of Materiality, the Material Basis, or if not in a said regard to, and to the said Impressionable too that is, of Impressions, the Impression, or if not of the said Instinctive too that is, of Instinct, of Wonder, of Doubt, of spirit, or if not in talk too of, nowly, and of the said Textural too that is, of Textures, the Texturized, of Hunger, Thirst, Pain etc., or if not of the said Tonal too that is, of Tones, of Tonalities, of Persons, Individuals, Beings etc.

[Link]

Muarabu

of Mu-Arabu.

of Ki-Arabu.

[Link]

And of the said English-, and Kiswahili-, speaker that is, and in said Excellence too that is.

Of said Mu-Arabu, of Ki-Swahili, [Link], of Ki-Arabu, or if not in talk too of, and of said Arabu, Swahili, the Unfolding, or if not of said Arabia, Arabic, or if not in a said referral to, in regard, and to what can and in all, be as said of, and of a said Construct too, of Constructs, of Material Constructs, of Materiality, or if not in talk too of, and of what can and in all, be as said of, and of said spirit too, of spirits, of Constituents, Elements, of Substance, of Matter, or if not in talk too of, and of what can and in all, be as said of, and of said Difficulty too, of Trouble, of Complications, of Note, of Interest, or if not in a said referral to, in regard, and to what can and in all, be as said of, and of the said Real too that is, of Real life, of Reality, of Actuality, of Substantiality.

In talk too of, and of said Ori, Yor., Ifa, [Link], of Muarabu, or if not of said Swahili civilization, of Hadithi, is to now speak too of, and of said Obi that is, [Link], the Koran, of said Odu, [Link], the Al-Hadith, or if not of said Orunmila too that is, [Link], of Mohammed.

[Link1, Link2]

Primate

African Primates.

of Capacity.

of Primates: of Signs, of Symbols, of life, of Marks.

of Man: of Limbs, of Ligaments, of  Joints, of Tendons.

In the said too that is, equating of, and of what can and in all too that is, be as said of, and of the said Primate too that is, of Primates, [Link], African, Equatorial, now is to and in all, even, refer to, and to what can and in all too that is, be as said of, and of said Capacity too that is, of Ability, African, Human, [Link], and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Injury too that is, the Injurious, of said Freedom too that is, of Limitation, of Liberty, the Free, or if not in talk too and of, and of what can and in all too that is, be as said of, and of the said Signatorial too that is, the Salutational, of Remorse, the Remorseful.

Of such said Capacity too that is, of Ableness, of said Modes of Thought too that is, of Thinking, the African Item, [Link], of said Ponderance too that is, of Fikiri, Kisw., [Link], the Open, the Closed, of Odu, [Link], [Link], or if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of the said African Politic too that is, [Link], [Link].

Of such said Capacity too that is, of Capability, of said Nigeria too that is, the Nigerian Politic, [Link], of Ponderance, Deliberation, the Nigerian, West African Political Climate, [Link], of Clusters, Factions, the Political, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Europe too that is, in History, or of the said Histories too that is, African, and of said Slaverism too that is, of Colonialism, or if not of said Modernism too that is. 

Of said Europe too that is, of History, of Syria, the Syriac, [Link], and if not and as said too that is, perceived, referenced, and if not in talk too and of, and of said Europe too that is, of Italy, the Western World; of Europe, North Africa, "Eurabia"; of Europe, Central Asia, Eurasia; of Europe, North America, the U.S.; of Europe, the English-speaking World, of Singapore; of Europe, Africa, of Spain. In all and again that is, all this is too said that is, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Slaverism too that is, History, African, and of its said Politic too that is, the Demonstrative, of Demonstration, of African Drumming, the African Drum, or if not in talk too and of, and of said Colonialism too that is, History, African, and of its said Politic too that is, the Performing, of Performance, of African Poetry, of Poetism, or if not in talk too and of, and of said Modernism too that is, History, African, and of its said Politic too that is, the Expressive, of Expression, of African Dialogue, the African Play, [Link].

In the said too that is, referring to, and to what can and in all too that is, be as said of, and of the said Omani Politic too that is, [Link], or if not of said Slaverism too that is, of Colonialism, or Modernism too that is, Histories, African, now is to and in all, even, refer to, and to talk too and of, and of said East Africa too that is, [Link], of Kenya, and if not of the said Arabian Peninsula too that is, [Link], of Yemen, [Link], or if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said East Africa too that is, the Swahili world/lands, of Oman, of Elements, Oman-i, Sultanate, "Shikamoo + Marahaba", [Link], of India, the Indian Ocean, the Arab, [Link], [Link].

In all and again that is, talk too and of, and of what can and in all too that is, be as said of, and of a said Politic too that is, the Politicized, the Historicized, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of the said World today too that is, the Continents, of said Africa today too that is, of Africa, of India, of East Africa, of Kenya, or if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said East Timor too that is, Country, Asia, the Pacific, the Oceanic, and if not and as said too that is, perceived, referenced, vis-a-vis, respectively, and to talk too and of, and of both said Australia too that is, and if not of said New Zealand too that is.

In all and again that is, all this is too said that is, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of a said Politic too that is, the Politicized, the Historicized, the Episodic, and/or if not in talk too and of, and of what can and in all too that is, be as said of, and of the/a said Tape too that is, Film, Material, Magnetic, Technology, Recording, American, [Link], etc.

In all and again that is, and if not in talk too and of, and of such said Capacity too that is, of Capacitance, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of a said Copy too that is, the Copious, the African Copy, [Link], of Mutability, the African Virus, [Link], of Material Interfaces, [Link], [Link], the Illusionary, now is to and in all, even, perceive, reference, talk too and of, and of said life too that is, African, Evolutionary, [Link], and if not and as said too that is, perceived, referenced, and if not in talk too and of, and of what can and in all too that is, be as said of, and of said Verberations too that is, [Link], [Link], of Vibrance, [Link], the Effectual, [Link], or if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of a said Egypt too that is, of East Africa, of Kenya, the Congo, of Nigeria, and if not of said India too that is, of South Asia, in referral, in regard to, ---->, and to talk too and of, and of a said Africa too that is, of North East Africa, the Sudan, [Link], [Link].

of life.

Garnets

of Garnets.

It must be said that, one must in all even, simply place, a said even, distinction that is, or emphasis too, and between, what has been termed, and on this very Blog, as said the City [Link] too, and of what too, has been termed, Kijiji (Link) that is. That it all, can too simply be explained, and by talk, and of what is said even, Communications Protocol that is. That both Kijiji, and the City, do differ and as said as such, in talk and of what is said Communications Protocol that is, and in now too claiming that, from speak and of Kijiji (Link), and of what too, is said Script, the City, now said even probably, defined, and by talk, and of what a Conscript, is said even all about, and with Kijiji, talk too now, and of the Movie Script, and of what is said now between, and as said even Communications Protocol too, now said even to speak, and of what is said Transcript that is [all this said too, and as said even having to it all, a said, American Sentiment that is]. That in said speak though, and of all this, and as said even viewed, and from talk and of the City, speak now and of the City, and as said even perceived, and from the said even Amassing of 'Wealth' that is, but with talk of Kijiji, it now said to refer, and to what too is said to speak, and of Key-Players that is, but if not and of both Kijiji and the City, and as said now perceived, and from talk of Communications Protocol, and that does too speak, and of the said Transfer of Wealth that is. That in speak of Key-Players as such, speak too now, and of Kijiji, and as said even perceived, and from what is said Active, and Passive too, and if not of Odu Ifa (Link), and as said too Script, said even perceived as such, and in said comparison, and to what is too said Static, and Dynamic that is.

of Kijiji, and the City: