of Sleep

the Psychology of Sleep.

In the said too that is, equating of, perceiving of, and of what can and in all, be as said of, and of said Sleep too that is, of Sleep, in Activity, the Simultaneous, of Communications, the self, African, of said Expectation too that is, of Expectations, of Worry, Fear, Panic, Alarm, Grief etc., now is to and in all, even, refer to, and to what can and in all, be as said of, and of the said Realistic too that is, of Reality, the Not Real, the Real, of Neurosis, the Psychic, or if not in talk too of, of Sleep, in Mode, the Coinciding, and of what can and in all, be as said of, and of the said Splitting too that is, of Splits, the Splitting, the Splintering.

Of said Sleep too that is, in Comprehension, the Paralleling, of the said Ticker too that is, of Brain Lobes, of Tickers, the Tickering, of Evolutionary Biology, [Link], the Biological Clock, or if not in talk too of, of Sleep, of Breathe, of Curvature, the Asleep, and of what can and in all, be as said of, of Bio-Rhythms, and of said light too that is, in Perception, in Intensity, of Membranes, or if not in talk too of, of Daylight, of Angavu, Kisw., and of what can and in all, be as said of, and of the said Daytime too that is, of Mchana, Kisw., of Time, of Frequence, the Cyclic, or if not of the said Nighttime too that is, of Usiku, Kisw.

Addendum.

of Sleep.

[Link]

If it can be said that, that Counter 'Nairo' (Link), and in speak too of Vic., is said too ruled over, and by speak and of said Dream Psychology in itself too that is, and with said African Anatolia on the otherhand, knowing whom they are, and with the said Psychology of the Daydream (Link) too that is, and with BiK though, or on the otherhand, and over at 'Nairo' too, (Link), now simply and as said as Hallucinating in all too that is, this said Blog, Anti 'Nairo', on the other said hand, can now and in all too, be as said as ruled over, and by the said Psychology of Sleep that is, and which does too speak of, and in many a way, and of what a said Time Warp, is too said to be all about that is.

the Templars

The Templars.

Methodicism in History.

Cellini

of Cellini.

Benvenuto Cellini.

of Trackings.

In the said too that is, equating of, and of what can and in all too that is, be as said of, and of said Trackings too that is, African, of African Trackings, [Link], now is to and in all, even, refer to, and to talk too and of, and of said Africa too that is, of East Africa, Kenya, or if not of said Ki-Swahili too that is. In all and again that is, talk too and of, and of what can and in all too that is, be as said of, and of such said Trackings too that is, African, of African Trackings, and of said African Metrics too that is, of African Traces, or if not of the said Particular too that is, of Particularity, Particularities, -->, of Tracts, the Evolutionary, [Link], of Africa, of India, [Link], the Evolutional.

Of said Africa too that is, of Constructs, [Link], the Mental, of Odu, [Link], of the said Current too that is, the Concurrent, [Link], of said Pathways too that is, of Routings, Nerves, Nerve Centers, Nerve Cells, -->, of said Feedback too that is, African, [Link], Psychological.

Of said East Africa, Kenya too that is, of Technologism, [Link], of Response, African, of said Interfaces too that is, [Link], of Nerve, African, or if not in talk too and of, and of said life too that is, of Sleep, [Link], of Reality, -->, of Progression, of Singularities, the Singular, [Link], the Singling.

Of said Ki-Swahili too that is, [Link], of said Kiswahili too that is, [Link], the Commentator, [Link], of English, [Link], the Mediator, of Italian, the Logicist, or if not of said Gikuyu too that is, [Link], the Moderator.

of Ki-Swahili.

Kijiji ya Nairobi

Kijiji ya Nairobi.

and with it all said too, and to speak, and of the [Family] Council in itself.

Kijiji cha Nairobi

Kijiji cha Nairobi.

This post, does very much have to do, and with speak, and of what Reality, is said to be. That in referring to Nairobi, and by the Swahili term of Kijiji, we are in all even now calling into question, what is believed said to speak, and of Reality, Physical too, and within the said environs, and of Nairobi in itself too that is. That Reality, can too be said, Egyptian, Greek, Italian, and if not African too.

In saying that Reality is Egyptian, is to now too say it Relational in its ways. In saying that Reality is Greek, is to now too say it Proportional in its ways. In saying that, Reality is Italian, is to now too, simply point it out, and as said Correlational, and if not in speak too and of the very name of Leonardo da Vinci for instance.

In saying though, that Reality, is said too African, is to now too though, say it too, Egyptian, and African that is. That this said Model of Reality, is too said Directional in its ways, and in a said two-part, and if not two-tier Model basis, and which in the said Egyptian perspective here, does now too, speak of, and of said Physical Reality, and if not of said Action in itself too that is.

Ofo' Ase.

of Reality: of voice, the Questioning, of speech, the Asking, of sound, the Query.

of Odu: of Alignments, the Aligning, the Alignment, direct, indirect.

           : of Odu, of Ogbe Meji, of Duals, of Duality, the Dual, the Aligned. 

of Existence: of Requests, the Request, of sound, the soundingly.

of life: of Ofo' Ase, of Eji Ogbe, of sounds, the sounding.       

In the said African tradition though, and which does too speak and of Nairobi and as said too, or termed a Kijiji, is to now too, say it first off, acquainted in all, or associated truly, and with speak and of spirits, and if not of the said 'forces of nature', and as said too, perceived in all, and in speak, and of what Mood is said to be. However, and in all again, and on the other said part of it, speak now, and of what, Ofo Ase, Ifa terminology, is said to be. That Ofo Ase, does speak ,and of Words of Power, and as said to refer, and to the uttered word, or truth too, and such, what it all does refer too, is that, Reality in Africa, is not simply said to actually be, in that, just about anything that does happen in Africa, Kenya included, is simply said too, difficult, and in its said Recording, Measuring, or if not in its said Documenting too that is. That this in all, now does too speak,and of African Languages in themselves, and as probably not said exact/precise in their ways, but that in saying that, Reality in Africa, could too be said to truly speak and of Angles in themselves, now does call into question, and of just what, Perception in itself, is in all actually said to be.

That Perception, and as said to speak and of the Kijiji, can now too, be said Inter-Dimensional, and if not in speak, and of said Expectation too that is, or if not of said Circumstance in itself too that is.

Circles

of Circles.

Why would Circles, be said of interest, and to those in Africa? Perhaps it might have to do, and with speak too, and of Materiality in itself that is [and of the said belief that, many of the said physical objects in all, found in nature, do in all even have Circles to them].. That Africans, do not in all, often perceive, themselves, and as said innately Intelligent, but with the Circle, probably said helping in all, shed a light on all this said. 

Of Circles, of Tracings, of Time, of Centers, -->, of Views, of Perspectives, -->, of Activity.

That Circles, might in all be said truly acquainted, and with speak and of Intelligence, and that does too speak of Illumination in itself. That on standing on a said point, and of a said circumference, and of a Circe, and at a said distance, or radius truly, one can then and in all, develop, a said view or perspective, and on anything placed at the center of the Circle that is, and that does too, speak, and of what Illumination, is said to be all about. All this too said, and for two said main reasons.

The first of these, does have to do, and with speak of Inadequacy, feelings developed as such that is, and by many an African, and in said regard, and to what too, does speak and of African Material culture, African Material Identity, and if not of an African Material Consciousness that is. That the History of Materiality, now too, can be said to arise, and with speak and of Ancient Egypt in itself, and that many another part of the World, do in all even owe their said Material traditions, and to speak too of Egyptian Civilization in itself that is. 

In having said the above though, now is to branch off, and to the said, or very view or belief that, Circles, are said deemed of a said importance in all, and to Africans, and in speak too, and of what does constitute, and for what some do too term, a Physical Memory. That African Memory's, can too be said to very much work, and in the said manner detailed above in all, in speak of Circles that is, but that in all again, it all too, does very much lead, and to speak too, and of what Vacuums in all, are said to be. That the very heights of the African Memory, do in all even speak of the Vacuum, and such that, it all too, does lead, and to speak, and of the said behaviour of light, rays, and in a Vacuum too that is.

That Light, and in a Vacuum, does in all even have to it, and in speak of behaviour, a memory, and that does in all even speak of Materialization in itself, and such that, it all now does too point, at, said Theories in all, and of Materiality, or of the Physical Material world too, and as now too said materializing, and in speak of Light, and of Memory too that is.

the Religion

The Religion.

When it does in all, come to speak, and of matters or issues, and as said pertaining, and to speak and of Religion, it is often believed, that Africa, does not have any said true Religion to it, or that Africans, do not intrinsically, possess Religion to them that is. That Religion, is believed said to find its way into Africa, and via speak too and of Conquest, and if not of trade too, but that in all again, Africans in all, are simply said believed to possess Belief, Religious, and if not as said too now, grounded, and in speak and of Custom, and if not of the Customary too.

In saying that Religion is many a thing, is to now perhaps, take an Italian perspective to it all, and that does too associate, speak of Religion, and with many a thing, and that does too refer, and to speak too and of Ritual, Ceremony, Catechesis, Theology, Exegesis, Prayer, Judgment etc.

In saying that, Africa, does in all even possess a said true Religion to it, and along the lines of speak, and of Buddhism, and in Asia too, is to now too speak and of Fetish, and as said asking of one, and to simply learn how to Appreciate just about anything, and as said to speak too of, and of the said Moment in itself too that is. In saying that Voodoo, does differ, and from Fetish, and with Voodoo too, simply said believed African Religion in itself, is to now too, speak, and of what Partiality is said to be (and if not of the Impartial in itself), and in speak too now, and of Africa's (the rest of it) said relation, and to South Africa in itself too [it is been said here that is].

In saying that, many do too believe, Religion, is too simply said grounded, and in a said Material Context, is to now too, say it Egyptian, but that in all again, it can be said that, it is believed that the said search for 'the Religion', and that has too seen, the very rise of Islam for instance, now does have, African Connotations to it all, and in speak and of what a said Concept in itself, the Conceptive, is and in all actually said to be that is. That in now too saying that, not only is it believed that God is said Concept and in Africa, but that in all again, and in speak of Christianity too, the said worship and of the Holy Spirit for instance, is too said Concept, African too, but that the said search for 'the Religion', and in regard and to speak and of Concepts, now does ask and of one, and of what Method, Story and Play, of Tales, are simply too said to be [that in their said purest of forms, Concept too, they are in all even simply said to speak, and of "God in himself'' that is].

In all and again that is, it can too be as said that, in talk, and of what can and in all too that is, be as said of, and of the said Tale too that is, of Tales, of Plays, of Robin Hood, now is to and in all, even, refer to, and to what can and in all too that is, be as said of, and of said civ. too that is, of Ivanhoe, of civ., of civilization, of East Africa, and if not and as said too that is, perceived, referenced, of East African civilization, and if not in talk too now and of, and of what can and in all too that is, be as said of, and of said Mchezo too that is, of Mchezo, Kisw., of Plays, Play, of Forms, Form, of Characters, Character, of Formations, of Formulas etc.

of Mchezo.

Simplicity

of Simplicity.

When asked to in all, define Simplicity, most would in all, associate it all too, and with speak and of the base, and if not of the basic too. To in all even now, simply say, all this, as said not incorrect in its ways, is to perhaps associate Simplicity, and with speak too, and of what a Basis, is said to be. This entry though, does now attempt to claim, that Simplicity, does too, have its said basis, and in speak, and of what life, is said to be all about. That for many, the Keys and to a said even Successful life in all, does in all even speak, and of the ability, to not only Open up, Embrace, or Awaken truly, and to life in itself, but in all again, speak now, and of what is too said, to encompass, speak of life, and in Experience, or Memory too.

In saying that, Simplicity, does in all even differ, and from speak, and of what life is said to be all about, is to now too, associate it all, and with speak, and of what the Individual, is truly said to be. That it is in speak and of the said search, and for the said even, true nature, and of the Individual that is, and simply where and in all again, one does in all even find or see, that it does in all even lead, and to speak too, and of what Simplicity, is said to be all about [that the Individual, and in his now too been said differing, or different, and from the rest, does too, speak and of his said Being, of Substance, of spirit, as said as rather simple in his ways, and if not as said even, simply differing, and from the rest too that is].

In now attempting to put, a said even, geographical mapping to all this, and that does too speak and of Africa, is to now too speak, and of the said regions in all, and of Southern Nigeria, the Congo, and of East Africa too, and as said having to them, notions of Simplicity, and that do in all even echo, those said to speak, and of Egypt's past that is. That in speak of Southern Nigeria, speak too, and of what Enactment is said to be, and if not too, and of what, Alertness, is said to be all about. That in speak of the Congo, Simplicity now, said to speak, and of Awareness, and if not of Expression in itself too. In speak of East Africa though, Simplicity, and as said truly defining what an Awakening, is said to be all about, and if not in speak too, and of the said Euphemism in itself too that is.

In all, Simplicity, said too, as a substitute to Experience in itself, and in speak now too, and of what the Quenching, and of a said great Thirst, is said to be all about.

Jehovah's WItnesses

Jehovah's Witnesses.

This entry and on Jehovah's Witnesses, does too parallel that on Utamaduni (Link) that is. That it all too, now does speak and of the said Religious Cult, or Religious Movement too, and of the Jehovah's Witnesses that is, and as said too, defining themselves, and as simply said Witness that is [and to any said Impossibility too for instance]. That it all, now does refer, and to speak and of many a said Naming Ceremony that is, and which too, could be said to associate, any said speak and of one and as truly said Witness, and to the most miraculous, and of happenings, or event too that is.

That in speak of Utamaduni, and of the Witness, is to now too, associate it all, and with the said Belief that is, and that does too it can be said, truly ponder, if or if not, the Magical, is actually truly said real that is. That the Jehovah's Witness, is too said differing in all this, just whom or who in all that is, the Witness, is actually said to be, for it all, now does speak, and of one and as truly defining themselves, and in Success too, and in speak of Festival, Celebration, Harvest, and if not of Acclaim in itself too that is.

Harvest:

Stratagems

of Stratagems.

This entry, will not only deal, and with speak and of what Strategy, is said to be, but in all even, speak too, and of what is said, Material culture, and as said too African that is. That Africa, does and to this very day, said to in all struggle, and in regard and to what too does speak and of an African Material culture that is, and as said to now refer, and to the very fact that, what they do term Strategy, does too, have a significant, or important, Material component, or culture, and to it all that is. That what is call Strategy, is by some, said defined, and in speak too, and of the Deal, and if not of the Deal-making process in itself too, but that in all again, what they do term Stratagems, are too said similar in all, and to speak and of Malandragem (Link) for instance, and if not of the said fact that, Stratagems, and in speak too of Material culture that is, does in all even refer, or speak too, and of one and as said defining themselves, and in speak too now, and of what a Bargain, is said to be all about that is.

Nigeria, is in all even said, Africa's most populous country that is. As a result, Nigeria, is said to hold, significant, decisive Power to it all, and Power too, of Manners, and that does in all even ask of, and of what Nigerian Material culture, is in all even said to be that is. That in helping one understand this all too better, is to now too, ask of one, and of what does pass for Religious Expression, and if not of Religion in itself too, and that does too in all, speak and of what Praise in itself that is, and in Africa too, is said to be all about. That Nigeria, and in Praise, does in all even see it all, defined, and by speak and of the Irunmole, and if not of Praise too, and that does in all even call into task, or question too, what too can be said, a said authentic, or genuine too, Nigerian Material culture that is. That Egypt, is in all even said to arise, or is built up too, and in speak too now, and of the Neter that is, and with India too, said to be as it is, and in regard, and to the very name too, and of the Devi that is. In all, what is been asked of here, is simply said to speak, and of what is said, to pass for, or serve for too, and for Success in all, and as said defined that is, and in speak too of Festival, Celebration, Harvest, and if not of Acclaim in itself too that is. That the said world that is, and of the Irunmole, or that too of the Devi, and of the Neter too, are said too in all, defined, and by speak and of Praise in itself, for it all too, is said now to have to it all, certain said Archaeological aspects that is, and that do in all even speak, and of Accalim for instance, and if not of the Material culture, and that is said to in all even accompany it all that is [that being Praise too].

That in saying that, Nigerian Material culture, is too said to arise, and with speak too now, and of the said Praise, and not Worship truly either, and of the Irunmole, is to now too, associate it all, and with speak and of what Acclaim, is said to be, and as said too, defining one in all, and in regard and to what, does too pass for Status that is, and in said regard and to speak of Material culture, African, and as said too, to speak of Sacrifice, and if not of the Irunmole in themselves that is.

In having said the above though, is to now too, speak and of Stratagems, and as said too, defining certain said African populations, and away and from those, who do in all equate Success, and with speak too, and of what Strategy in itself, is said to be. That in saying that, Strategy, can too be said to define all Africans, and from the very said perspective, and of Italian History that is, is to now too, associate Stratagems in Africa, and with speak and of whom or who in all, the Africanist, is said to be. That the Africanist, does in all even approach, the Congo, and from speak and of Family, and if not that said to speak too, and of the said Swahili term and of Jamii that is, and with East Africa on the otherhand, and in Stratagem too, now too said to refer, and to speak and of the African Play that is, but in speak too now, and of the Africanist, and of Nigeria, Southern Nigeria that is, speak too now and again, and of African Drama in itself that is. That in all and again, what they do term Stratagems, and in regard and to speak of Africa, now does too speak and of East Africa, and in speak and of what Myth (Link), is said to be. In speak though and of Southern Nigeria, and of African Drama too, speak now and of Stratagems, and as said to speak, and of African Oral traditions that is. It is n the Congo though, and simply where, Stratagems, do in all even refer, and to speak too, and of what Possession (Link), is too simply said to be all about that is.

In saying though, the above said paragraph, does in all even truly speak, and of the very manner in all, the Africanist, does view Africa that is, is to now too though, associate Stratagems, and with speak, and of what Contest, is said to be. That Contest, and as said too applied, and to speak and of Stratagems that is, now too, does ask of one, and of their said definitions, and of the said term/word and of Score [and as said too, to speak of a Musical Score for instance, and if not and of what, is said Even, said Uneven too, and if not of that said Not Even that is]. That Contest, now does too associate Stratagems, and with speak too, and of what Rule, and Regulation are said to be, but that in all again, Africa, and in Stratagems, does in all even differ, and from speak and of Egypt, for in Egypt, Stratagems, could too actually be said to speak and of Egyptian Rulers, and of the Egyptian Priesthood too that is, but that in all again, Africa in all, and in said regard and to speak and of what Contest is said to be, does in all even see to it all, and as said defined, and by speak and of the African Warrior that is, traditionally too, and if not and of what a Rogue, is too said to be [that many a said African Dictator, can too be said Rogue actually, and not Criminal either, and in speak now, and of the very manner in all, Africans, do in all even define Justice, and as said to speak, and of the African Saying too for instance].

In all, what too can be said here, is that, Africans, and as said failing and in defining themselves, and in speak too of Strategy, and if not of Stratagems that is, does in all even truly speak, and of their said failing, and in defining themselves, and in speak too and of what Praise, is said to be, and if not of Acclaim in itself too that is, and as said too, and to speak and of what does truly speak of, or represent for truly, and for African Contexts that is, and in the World we do live in today that is.

of Africans.

African Time

of African Time.

This said entry, will attempt to in all question, whether if and if not, what some do term Modern Development, or that said too, Western or Contemporary, is said believed, suitable in all it can best be said here, and in helping in all, solve, or meet to, what are believed said to speak, and of African Needs, and if not in speak too of Demands, African that is. That what can best be said here, and in said regard and to speak too of many a said International Expert, and on said African Issues/Matters that is, is that, any talk of Development and Africa, will in all even lead, and to the said conclusion, that Africa, and in failure or success, is truly said defined, or described too, and by speak too and of what African Time, is said to be. That this in all, does too, speak and of what they do term Time Components, and with it all even said to speak, and of what a Stride, is said to be, and in said comparison, and to speak and of the Gait too, and if not in speak too now, and of what a Milestone, is said to be, and in said comparison, and to speak too and of 'Lengths taken' that is. In all, what we are trying to say here is that, every said faced problem, or situation too, faced that is, and in Africa, will in all even truly lead, and to the said conclusion that, it all does have to do, and with speak and of what African Time, is said to be, and in said speak too now, and of what too, does pass for Strategy in itself that is.

In having said the above, is to now too, ponder in all, and on what in all again, African Time, is said to truly be that is. That what can be said here, is that, African Time, can too, best be said perceived, and in speak too now, and of what is said Expectation, African, and if not in speak of Circumstance too, or in speak again, and of what Probability and Statistic too, are said to be, and if not of Experience, and as said too Individual, and of Memory, African, and if not of Memories in themselves too that is. That the above said, now does speak and of the very attempt here, and in simply defining, what does pass for African Time, and if not in speak and of what is said opportune in itself too that is.

In having said the above though, is to now too, speak, and of Nairobi in itself that is. That Nairobi, is said believed rather chaotic in its ways, and if not said too, simply perceived, and from speak and of what an Eyesore, is said to be. That in the attempt here and to in all even help one understand Nairobi, and as it is today, and as simply said chaotic that is, is to now too claim that, it all does speak and of those who do perceive it all, and from speak and of Modern, or Western Time too that is, and in said comparison here and to what does speak and of African Time in itself that is. That African Time, is best said too here, very much perceived in itself, and from speak too, and of what symptoms, and if not of the symptomatic, are in all said to be. That said symptoms, and if not of the symptomatic too, do in all even give one, a said clearer picture, and of what African Time, is said to be all about, and in regard and to speak, and of what too, chaos in all, is said to be. That in now truly equating African Time, and to speak too of symptoms, is to now too, speak and of those said Diseases, but said Condition truly, and if not of Living Conditions too for instance, and such as Amnesia, Bulimia, Hypochondria, Hyperglycemia, Insomnia, Paranoia etc., are said to be, for they too, are said best to speak, and of Disease that is, or Condition truly, and that does in all best point out that is, what African Time, is actually said to be, and in said speak too now and of healing in itself that is.

That it can too be said that, and in speak and of what symptoms, the symptotic, and if not of chaos in itself too, and in Nairobi that is, is said to be, for it is to now too, equate it all, and to speak, and of the said Condition in all, and of Leukemia that is. That in speak and of Mombasa and as said as such, is to speak too now, and of the said Condition here too, and of what Mania, is said to be all about. In all, the chaos that Leukimia does in all even bring with it, it too said, originating that is, and with a said Infection too perhaps, does now speak too and of Infection that is, and as said here too in all, best said defining, and of what does truly pass for, or serve for that is, and for African Communications too.

"Leukimia" .

War

War.

War, what is it good for?

Absolutely nothing.

https://www.youtube.com/watch?v=ztZI2aLQ9Sw

This entry, does have to do, and with the very said manner in all, those said in Anti 'Nairo', do in all even again, perceive War. That War, is often said something to be looked down upon, for it does not only speak of many a Killing, or Slaying too, but in all again, speak now, and of what some do term, 'the loss of life', and if not in speak and of the Dead, the Deceased, or even the Departed too that is. That War, is said something not easily understood by most, for it is often not truly associated, and with speak and of what Suffering in itself is said to be that is.

In now saying that, those in ''Nairo" in all, are often believed said acquainted, and with what does too entail, and in speak and of Warfare truly, is to now too claim that, those in Anti 'Nairo', do in all even decipher War, and from speak and of Genocide, and if not of Ethnic Cleansing too that is. That those in Counter 'Nairo', would in all even perceive War, and from speak too and of Terroristic Acts that is. Those in 'Nairo' though, would in all even perceive War, and from speak now and of what, an Invasion, is said to be all about.

In having said the above, is to now speak and of what is believed said to validate, speak and of War in itself that is. That such Validation, does in all even arise, and in Ancient Egypt too, and in speak now, and of the Egyptians, and as said too in all, having much developed, what one could term War Ritual(s) that is [that the Egyptians, did in all even associate life in itself, and with speak and of what, War Ritual, is said to be]. That in speak of Greece and War, speak now too and of the name of Alexander the Great, but in speak and of Italy and as such, speak now and of Religious Warfare, and if not and of what one could too term, a Holy War that is.

In having said the above though, is to now truly ask and of what is said proof that is, and in teh attempt, to in all even validate War in itself. That it all now, does speak and of the very manner in all, we do perceive the Human Body, and if not that  too, and of Jesus Christ, and in said Injury, Pain, Wound etc. That in speak and of Africa, and of the Body, and of War too, speak now, and of where Imagination, is believed said to lay/lie, and in speak too and of Pain, and Agony in itself too that is. That in speak and of Egypt, and of War, the Human Body, now said too, very much Corporeal in its ways/manners that is. In speak of many another part of the World though, and outside Africa too, War, is often truly associated, and with speak, and of what Possession, is said to be. In speak though and of Christianity, and of War, Jerusalem, speak now too, and of what a Cleansing, is said to be all about.

Togo

Togo.

Togo, said believed here, the very home, and to what too, does pass for speak in all, and of Fetish, Africa, and if not of the Voodoo Religion in itself too that is.

the Africa Report

The Africa Report.

There is believed said, lots of talk, and in many a said Political Circle too and in saying the least that is, and that does truly ponder in all, the very best of manners in all again, and by which, Africa, can in all Develop, and if not Evolve by too that is.

When one does hear of such talk, it can too be said, to best point at Nigeria in all, and as said too believed possessing, the very Authority in all, needed, and in the attempt to have Africa, Develop fully that is. That it all too, does now gauge in all, Development in Africa, and in speak too and of a said Consciousness, and that does too speak and of what Parallel Development, is said to be, and if not of Africa, and as said too catching up, and to the said Developed World that is. That Parallel Development, is said now to speak too, and of Africa, and as simply too said, catching up to the rest of the World, and in regard, and to speak and of Diplomacy, and if not in speak of International Relations that is.

In talk too of, of Africa, the African Report, and of what can and in all, be as said of, and of said Evolution too that is, of Evolution, of Africa, of Evolutionary Theory, is to now refer to, and to what can and in all, be as said of, and of said Extinction too, of Genes, African, or if not of said life too, of Blood, African, or if not in a said referral to, and to talk too of, and of said Africans too that is, of Africa, the African, or if not of said Issues, or Matters as said faced too that is, of Affairs, African, Political, or if not in a said referral to, and to what can and in all, be as said of, and of a said Context too that is, of Contexts, African, of African Contexts, or if not in a said regard to, and to what can and in all, be as said of, and of said Regeneration too that is, of Reproduction, or if not of said Recreation too, of Mutation, of Mutability, of Evolutionarism, [Link], or if not in a said regard to, nowly, and to what can and in all, be as said of, and of said Adaptivity too that is, African, [Link], [Link], of Adaptation, African, of African Adaptivity, or if not in the said referring to, and to what can and in all, be as said of, and of said Origins too that is, African, of African Origins, Political, Historical, Continental, Evolutional, or if not in a said regard to, nowly, and to what can and in all, in History, African, be as said of, and of the said Nile Valley too that is, of Nile Valley Civilization, or if not of the said Sudan too that is, of Africa, in History, African, in Context, in Evolution, in Status, of Africans, the African.

In having said the above though, that Strategy and Africa, and if not in speak too and of the Tactical, does too speak, and of Parallel Development, is to now too say that, there does exist, said differing manners in all, and that do speak and of Africa, and as said Developing that is, and along the very lines, and that do too speak of, and of Commoditization (Link), and if not of Inculturation (Link) in itself too that is.

However, there are those who do claim that, Africa, and as said Developing, is not said to speak, and of (Political) Debate that is, but in all even, said now to refer, and to speak too, and of what, Political Identity, and Political Status, are said to be all about. That Africa, and in speak now, and of Political Status, now does have to it, speak, and of the said European Powers, and that did in all even attempt, to carve up, Africa, and into the said Regions, and of Southern Africa, Eastern Africa, Western Africa, Central Africa, and if not of Northern Africa (and of Egypt too that is). In speak of Africa, and as said too possessing to it, a Political Identity, is to now too state that, Africa, does in all even lag, and in regard, and to speak of Acclimatization, Acculturation, and if not of Adaptability in itself too that is [and in speak here now, and of what Rankings, Political too, are said to be all about that is]. In saying that, there is more to all this, is to now present the very said view, and that does too ask and of what does pass for Convergence, and if not in speak of Divergence too, and of the said Emergence of said new Leaders in Africa, and as now too said to speak, and of Development in Africa, and as simply too said, to speak and of African Languages in themselves, and if not of the said belief that, Africa, and in Language, can best be said divided, and in speak and of those said possessing, sound, and that does too speak of the Click (Southern Africa), of Intonation, of Accentuation (Nigeria / Western Africa), and if not of Enunciation (Egypt) too that is. That hopefully, all this said is understood, and from a said even Genetic profile, and that does too say that, Africans, and as said holding Convergent, or Divergent Views in all, and of Development in itself too, does in all even actually,speak, and of African Languages, and as said too defined just above that is [on Enunciation, Accentuation etc.].

In having said the above though, is to now too, simply claim that Development in Africa, does too best speak, and of one in all, and as said too a Witness (Link) that is. Something perhaps, believed said outlandish, and if not nonsensical too, but can too be said to speak, and of what a Glossary is said to be, and in now too saying that, one should in all even ponder truly, everything they do witness, and in all truly ponder again, and of just how in all, it all does connect, and to many another thing, said Witnessed, and by a said other too that is. That it all, does now too best speak, and of the Africa Report Magazine, and which does in all even present, its said Content, and in a manner in all, and that does too speak of the Witness, and if not of Interdependence, and of Interrelations too that is.

In finality though, speak now and of Europe and Africa, and in regard and to speak of Misgivings, and as said too arising, and in speak of Slavery in Africa, and if not of Colonialism too, and simply where and in all again, European Law, does in all even now present those said under it, and in a said manner in all, or regard too, and to speak of Subordination (Link), and if not of Insubordination in itself, and as said to speak too of Eurocentrism in itself, and of Africa, and as simply too said perceived, and from speak and of the very term/word of Conquest that is [that Africa, is now too said primarily in all, defined, and by speak of Imagination in itself, and of Europe, and as said too now, and to define the Individual, and not in speak of Imagination in itself either, but in speak truly, and of the said Context that is].

Judeo-Christian Civilization

of Judeo-Christian Civilization.

In talk too of, in referral, in regard to, and to what can and in all, be as said of, and of the said Judeo-Christian too that is, of Western Civilization, now is to and in all, even, refer to, and to the said following too that is:

the Judeo-Christian - the Breviary, the Pendantic - the Western, the Christian.

the Symbolized, (Media).

the Symbolic. the Symbolicized, (Academia).

            |        - the Preternatural, the Exceptional - of Experience.

      (Society).

In all and again that is, all this is too said, or if not in a said too that is, referral to, in regard, and to what can and in all, be as said of, and of said African societies today too that is, East African, African, the World today, of Africa today, the Present-day, the Present, in comparison, vs., talk too of, and of the said Islamic too for instance, [Link], the Religious, in Actuality, in Existence, or if not in the said too that is, referring to, referencing, what can and in all, be as said of, and of said Trees, Stimulus, &, or if not of said Wholeness too that is.

Of Trees, of Shapes, and Structures, of Textures, african, of light, &, sound, or if not in a said too that is, referral to, in regard, and to talk too of, and of said Stimulus too that is, [Link], [Link], of Unconscious States, the elements, of Family, society, of Family Members, african, or if not in talk too of, and of said Wholeness too that is, of Possession, [Link], of spirits, of Societies, african, of Communities, african.

In all and again that is, all this is too said, and in talk too of, and of the said Polemic too for instance, or if not in the said too that is, bid, or attempt, and to and in all, even, advance, talk too of, and of what can and in all, be as said of, and of a said East African civilization too that is, [Link], [Link], or if not in talk too of, and of what can and in all, be as said of, and of said Property too that is, [Link]. Of Property, of Worldviews, of Africa, the African-centered, [Link], the Becoming, of said Egypt too that is, of India, of History, [Link], the Planetary, or if not in talk too of, nowly, and of said Impropriety too that is, of the said Greek too that is, of Egypt, the World, the Universe, the Planet etc.

In all and again that is, talk too of, and of what can and in all, be as said of, and of the said African too that is, of African Civilization, the Africanist, or if not of the said Theologic too that is, of African Beliefs, of Knowledge, the Sciences, [Link], the Ring, [Link], of Links, Ties, &, Bonds, [Link], of Gatherings, [Link], African, or if not in talk too of, and of what can and in all, be as said of, and of the said Paranormal too that is, of Altered States of Consciousness, ASC, of said Out-of-Body Experiences too that is, O-B-E, or if not in talk too of, and of the said Elevated too that is, [Link], the Elevation of Consciousness, of Spiritualism, [Link], or if not in talk too of, and of what can and in all, be as said of, and of said Volition too that is, the Conscientious, the Assiduous, the Sedulous.

Dubai

of Dubai.

When one does in all even, ponder, what said importance, or significance too, that the United Arab Emirates (UAE), and if not Dubai too, does in all even hold, and in regard and to speak of Development in Kenya too, is to now too, associate Kenyan Identity, and with speak of Assimilation in itself that is.

All this too said, and in regard and to speak too of Oman, and its said relations in all, and with Kenya, and which do in all even speak, and of what Enculturation, or if not of said Culturation too, is too simply said all about that is.

Finally, the Swahili people, and of the said Swahili/Kenyan Coast too, said too now, having an Independent Identity and to their said selves in all, and which too does now speak, and of Adoption in itself too that is.

Addendum.

on Enculturation.

[Link]