of Substance

of African Substance.

In said speak here, and of what does too refer, and to speak and of an East African civilization in itself, or of said East African society too, is to now not only speak, and of what too is said Substance, but speak truly now, and of Identity and in East Africa, simply said truly defined in all, and in speak and of the said Title of the Curator, [Link], and with he or she too, said even perceived in all, and in speak and of the said Culture Hero, [Link], and on one said end, and if not of the Oluwo, [Link], and on the other said end too that is.

That East African Identity, is simply said truly envisioned, and in talk and of what is said Substance, and in belief or thought too, but that in all again, it all leading now and to talk too and of what is said Fundamental, and in regard and to speak and of life in itself, and as said even now perceived, and from talk truly, and of what is said Ori, [Link] in itself that is [and if not of what is said, "Ori buruku", and of "Ori tutu" too, and of the very manner in all, those in East Africa, could be said even understanding, and of the said Ifa Religion too that is].

Sir H. Rider Haggard

Sir H. Rider Haggard.

of Sir H.R. Haggard.

of Matter, States, Conditions, Substance, -->, of Note, -->, of Issues.

of Topics, of Subjects, of Themes, -->, of Questions.

of Note, of Issues, of Questions, -->, of Caution, -->, of States.

of Issues, of Points, of Questions, -->, of Cases.

of Points, of Questions, of States, -->, of Substance.

of Allan Quatermain.

//Xoxo// --> [Link].

'Nairo' on the otherhand -----> (Link)

Pancaffe

of Pancaffe.

the Nutritive.

[Link]

In the said referring to, and to what can and in all too that is, be as said of, and of (a) said Substance too that is, African, [Link], the African Substance, now is to and in all, even, refer to, and to what can and in all too that is, be as said of, and of said Satisfaction too that is, of Satiation, the Nutritive, the Satisfactory, or if not of said Gratification too that is, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Property too that is, of Properties, [Link], of Attributes, the Attribute.

of Satiation.

of Christianity, Islam, & of the Otherly

of Christianity, Islam, & of the Otherly.

In talk too of, of Colonialism, African, of Religion, the Symbolic, of Africa, of India, the Symbolized, and of what can and in all, be as said of, and of the said National too that is, the Colonial, of East Africa, Kenya, or if not of the said Modern, Traditional too that is, the Contemporary, of East Africa, now is to and in all, even, refer to, and to what can and in all, be as said of, and of said Religion too that is, Modern, Traditional, African, or if not in talk too of, and of what can and in all, be as said of, and of said Modernity too that is, of Coloniality, of Ukoloni, [Link], Politics, History, of Symbolism, [Link], the Technologic, or if not in talk too of, and of what can and in all, be as said of, and of the said World too that is of Africa, of Africa today, of East Africa, Kenya, of the said Post-Colonial too that is, of East Africa, the Pre-Modern, of New Media, [Link], of World Media, of Mass Media, or if not of said Internet Media too that is, [Link], [Link], [Link], [Link].

Of said Religion too that is, of Religiousity, or if not in talk too of, and of what can and in all, be as said of, and of said Technology too that is, of Technologism, [Link], the Wired, [Link], or if not in talk too of, of Nerves, the Nerving, the Healing, and of what can and in all, be as said of, and of the said Intense too that is, of Intensity, of light, &, sound, or if not in a said too that is, of Reality, of Constructs, of Conscious States, of Conscience, referral to, in regard, and to what can and in all, of Reality, of Realism, be as said of, and of said Size too that is of Sound, of Shapes, of Solids, or if not of said Substance too that is, [Link], of Substantiality, or if not in talk too of, and of what can and in all, of Symbols, [Link], of Entities, of Affliction, be as said of, and of said Vibrance too that is, [Link], of life, of Health, of Matters, of Issues.

of Technology.

In this entry, the said even importance or significance too, and of Religion, is now too said even discussed, and from speak, and of what is said as of a Structure in itself too that is. That in said speak and of Islam, and as said even influential and in said regard to many a thing, now is to speak and of the said even construction or erecting, of Mosques that is, and in said design too, and if not of said perceptions of Islam in itself, and from speak too of, and of what is said as of a Lock too that is, and if not of the said Unlocking in itself too that is. That of Christianity, and in said speak too and of what are said as of Churches too that is, and if not of said even Cathedrals too that is, African, it all too can too now be said even perceived, and from talk too of, and of what is said as of (a) Key in itself too that is. That in speak too now and of what has been termed the Otherly, and of other said Religions that is, and outside speak too of Islam or Christianity, of Hinduism, of the said Place of Worship too that is, and if not in said regard and to speak too of, and of said East Africa too that is, speak too now and of, and of their said been perceived too, and from talk too of, and of what is said as of a Door too that is, or if not of the said Doorway truly too that is.

In all and again that is, talk too of, and of said Codings too that is, of Codes, and of the said above too that is, said too as, perceived, referenced, and if not in talk too of, and of said Colonialism too that is, African, of Colonial East Africa, Kenya, of Ukoloni, [Link], or if not of said Colonial Codings too that is, of Colonial Codes, of Coloniality.

Art Africa

of Art Africa.

This very entry, should in all even be viewed, and in concordance, and to that and which does speak of Benga/Genge Music (Link), and that was too, posted, and on the Counter 'Nairo' Blog that is. That in all, it all does too, have to do, and with speak too of Disease in itself, and as often used to create Identity, in Kenya/Africa, and that does too have to do, and with speak too and of (Tribal) Identifiers/Markers that is.

That in now saying that, Counter 'Nairo', could very well be associated and with speak of Music Africa that is, is to now too, claim here that, Vic. (Link), and others at Counter 'Nairo' too in all, are the kind and to in all even create Identity, and in speak too of Identifiers/Markers, Tribal, and that does too, speak and of the said Diseases in all, and if not 'Contagion' truly, and of Cholera, Typhoid, Dysentry and Bilharzia too that is.

Of Conditions.

[Link]

Of the said Mask, of Masks, African, of the said Artefact, of Artefacts, African, of said Art, of the Arts, African, or if not of the said Object too, of Objects, African, or if not in talk too of, of Art, African, and of what can and in all, of Items, African, of Art, of Africa, of Art Africa, be as said of, away from, and from the said Visual, Pure, Abstract, Physical, or Real, and in the said too perceiving of, of Artworks, African, and of what can and in all, be as said of, and of the said Substantiate too that is, of Substance, of Textures, of Substantiation, of Substantiality.

In speak though, and of Anti 'Nairo', and the attempt in all, to in all even, promote, Art Africa (and not African Art either), is to now too say that, Art Africa, could very well be said, to not only speak of the Blogger here, and in Identifiers/Markers too, Tribal, and that does too speak and of Trypanosomiasis, Sleeping Sickness, and if not and of what they do simply term, Trypa- too that is, for it all too, Trypa-, does too speak of a said Trypanosomiasis, and that does speak of the Tsavo in Kenya that is, and in said comparison here, and to speak and of both Trypanosomiasis, and Sleeping Sickness too, and which do too speak of Kenya, Maasai Mara, and if not of Tanzania too (Serengeti) that is. In all, Art Africa, and as best said here too, and to in all speak and of Africa, and as said described or deciphered too, and in speak of 'Cool', African Cool, and if not of 'Heat', the African Heat, that is.

It is in speak though, and of 'Nairo', and of Bik (Link) too, and wherein and in all again, we do now find that, Bik, is one of the more said here interesting, Characters, in Africa/Kenya too, and in now too saying that, Bik, is said involved, and in said speak here, and of Fashion Africa (and not African Fashion truly either), for in speak of Disease in itself, 'Nairo', does in all too, define itself as such it can be said here, and in the said interesting world of Tuberculosis (Link), TB (it does differ), and other said too Lung Diseases that is.

In saying now that, the above, is the very manner in all, those in Anti 'Nairo', Counter 'Nairo', and 'Nairo' too, do in all even create Identity, and in said speak here and of Identifiers/Markers too that is, is to now too tell one that, said even Political Identity, and in Africa, does too, appear in all truly, and to speak and of the said even, old World that is, for it all too, does appear and to speak, and of what they do term/call, Titles that is. That most of the World today, does in all even truly work around, speak and of Roles, Positions and Functions too, but with Africa, still very much said Titular in its ways that is. In all, speak now too, and of finding ones 'Station in life', and in regards and to speak and of Titles and Africa too, but that in all again, those in Anti 'Nairo', Counter 'Nairo', and 'Nairo' too, should in all even realize that, if they do choose to in all, live and work outside Africa, they should in all too, actually seek to find a said Position, place too, and which does in all even speak and of Africans, outside Africa, and as said/perceived Intelligent people too that is.

In all, in speaking too now and of Titles and in Africa, speak of Africa, and as said even a memorable place of a kind, truly too, Historically that is, does too now speak, and of the said too, Titles, and of the Paramount Chief, and if not that too, and of the Iron/Black-Smith that is.

Simplicity

of Simplicity.

When asked to in all, define Simplicity, most would in all, associate it all too, and with speak and of the base, and if not of the basic too. To in all even now, simply say, all this, as said not incorrect in its ways, is to perhaps associate Simplicity, and with speak too, and of what a Basis, is said to be. This entry though, does now attempt to claim, that Simplicity, does too, have its said basis, and in speak, and of what life, is said to be all about. That for many, the Keys and to a said even Successful life in all, does in all even speak, and of the ability, to not only Open up, Embrace, or Awaken truly, and to life in itself, but in all again, speak now, and of what is too said, to encompass, speak of life, and in Experience, or Memory too.

In saying that, Simplicity, does in all even differ, and from speak, and of what life is said to be all about, is to now too, associate it all, and with speak, and of what the Individual, is truly said to be. That it is in speak and of the said search, and for the said even, true nature, and of the Individual that is, and simply where and in all again, one does in all even find or see, that it does in all even lead, and to speak too, and of what Simplicity, is said to be all about [that the Individual, and in his now too been said differing, or different, and from the rest, does too, speak and of his said Being, of Substance, of spirit, as said as rather simple in his ways, and if not as said even, simply differing, and from the rest too that is].

In now attempting to put, a said even, geographical mapping to all this, and that does too speak and of Africa, is to now too speak, and of the said regions in all, and of Southern Nigeria, the Congo, and of East Africa too, and as said having to them, notions of Simplicity, and that do in all even echo, those said to speak, and of Egypt's past that is. That in speak of Southern Nigeria, speak too, and of what Enactment is said to be, and if not too, and of what, Alertness, is said to be all about. That in speak of the Congo, Simplicity now, said to speak, and of Awareness, and if not of Expression in itself too. In speak of East Africa though, Simplicity, and as said truly defining what an Awakening, is said to be all about, and if not in speak too, and of the said Euphemism in itself too that is.

In all, Simplicity, said too, as a substitute to Experience in itself, and in speak now too, and of what the Quenching, and of a said great Thirst, is said to be all about.

Mauritania

of Mauritania.

Of Mauritania, of Chad, in Approximation, and of the said too, centering in all, the Sahel, the Saharan, and sizing too, and of Africa, Continent, Sub-Saharan, and in a said too Post-Victorian Africa that is, [Link].

In talk too of, and of said life too that is, in Complication, in Difficulty, in Adversity, of Sense, now is to and in all, even, refer to, and to talk too of, and of said Centerings too that is, of Framings, Frameworks, of said  Sizings too that is, of Africa, of East Africa, the Saharan, the Victorian, or if not of said Proportions too that is, of Mauritania, of Kenya, the Sahel, the Colonial. Of such said Centerings too that is, of Framings, of Sizings, of Proportions, the Proportionate, or if not in talk too of, and of what can and in all, be as said of, and of said Comprehension too that is, of Conscience, the Comprehensive, the Conscientious.

Of such said Comprehension too that is, of Conscience, or if not in talk too of, and of the said Apt, Aptitude too that is, the Comprehensive, the Conscientious, or if not in a said too that is, referral to, in regard, and to what can and in all, be as said of, and of a said Spring too for instance, of Mechanisms, of Conscientiousness.

In the said too that is, Centring, of Sense, of Sensibilities, and of this said Blog too that is, Anti 'Nairo', and in talk too of, and of this very said entry too that is, and of Mauritania, now is to and in all, even, refer to, and to what can and in all, be as said of, and of said Touch too that is, the Sub-Conscious, of Sense, the Sensory, the Perceptory, or if not in talk too of, and of what can and in all, be as said of, and of the said Noted too that is, of Note, the Noteable, of Concern, the Abstract, the Putative, the Speculative, or if not of the said Occuring too that is, of Occurrence, the Occureable, or if not of said States too that is, Physical, Psychological, Psychic, or if not in a said too that is, referral to, in regard, and to talk too of, and of a/the said Element too that is, of Elements, the Elemental, or if not of the said Pulsing too that is, of Pulses, the Pulsating, the Pulsatory.

In all and again that is, talk too of, nowly, of Centrings, and of what can and in all, be as said of, and of said Ase too that is, Yor., Ifa, of said Shigidi too that is, Yor., Ifa, or if not of said Egbe too that is, Yor., Ifa.

[Link]

of Shigidi.

Addendum.

In the said Appealing to, and to the said term too that is, word, Yor., Ifa, and of said Ase too that is, in Substance, the Substantial, of Obedience, in Gratitude, now is to and in all, even, refer to, and to the said Body too that is, the self, African, [Link], of life, of the said Realms too that is, Inner, Outer, Ancestral, or if not in a said too that is, referral to, in regard, the Esteemable, the Respecteable, and to what can and in all, be as said of, and of a said Pronouncement too that is, in Deliverance, in Utterance.

Of life, of Domains, of Spheres, or if not in talk too of, and of said Shigidi too that is, of Matter, the Matterly, of Trouble, the Troubling, or if not in talk too of, and of what can and in all, be as said of, and of a said Signal too that is, of Signals, the Signaler, or if not of said Populism too that is, of Popularity, the Populist. Of said Shigidi too that is, [Link], of Ancestors, of energies, spirits, beliefs, memories, salutations etc., or if not in talk too of, and of what can and in all, be as said of, and of said Culture too that is, [Link], of Contexts, of Signals, the Signaling, of said Symbols too that is, of Symbol, [Link], of Dimensions, of African Hair, of Hair, of Strands, ->, of Linearity, of Populism, the Popularized. Of said Shigidi too that is, of Lu-Kenya, [Link], of Mwil-i, Kisw., [Link], of Country, or if not in talk too of, and of what can and in all, be as said of, and of said Authority too that is, the Authoritative, the Authoritarian.

Of life, of Discipline, of Control, of said Egbe too that is, the Heart, African, Human, of Issues, of Bones, of Instruction, of Contention, the Bone of Contention, or if not in talk too of, and of what can and in all, be as said of, and of said Character too that is, in Atonement, of Ntu, U-tu, [Link], Mtu, Kisw., or if not of said Being too that is, in Expiation, in Restitution, of Family, Jamii, Kisw., of Family Members, of Familiarity, the Familial.

.TZ .UG .KE

.TZ .UG .KE.

Of Mini-Net.

Of Internet East Africa: Of Internet Africa, East Africa, Kenya.

[Link]

Of the Internet, of Conditions, of Invention, of Domains, Dot Com, of Websites,

of Sizings, of Scalings, of Existence, the Internet, of the said Mini, [Link], of Mini-Net, of Metrics, the Miniscule, the Mini-Internet, "the Minute",

of the said Enfolding, of Settings, Series, Sequences, of the said Nature, the Internet, of Solutions, Internet, of Stances, of the said State, the Internet, of Standards, of Ideals, 

of said Content, the Internet, of Substance, of Sense, of said Access, the Internet, of Standings, of Situations.

Of the said Enfolding, of Originality, of Creativity, of the said Element, of Distinction, or if not of the said Saying too, of Sayings, of Phrasings, African, Internet.

When we do here, speak and of the said Internet denominations, and of .TZ, .UG, and .KE too, we are too referring now, and to what too, a Domain, is said to be, and as said even Physical that is, and as fartherly said too, and to refer, and to speak too, and of what a Territory, is too said even all about. That in speak and of East Africa now, and as said even defined, and in speak truly and of the Domain, is to now and in all state that, it all does too encompass, speak, and of what a Setting, Existence, Workspace etcetc., are in all even said all about, and in now associating talk and of Domains, and in East Africa too, and with probable talk too, and of the Western World, and as said even centered in all, and in talk and of the United States of America too, and as said too now, said defined in all, and in speak truly now and of Environments, Settings, and Existences too, and if not in speak and of said International Realms too that is.

http://www.eaco.int/

John Lee Hooker

of John Lee Hooker.

This entry, now does serve, and as a said too example, and of what does speak of, or serve for Reference(s), and in Africa too that is. That in speak now, and of Reason, Logic, Argument, Fallacy, Debate etc., speak of it all now, and from a said too Metaphysical sense, does in all even speak and of it all based, and in speak now too and of simple Proof, but in speak of Egypt/Africa truly, speak now and of it all said very much based, and on speak of the Direct, and of the Indirect too that is.

In saying too that, the above does speak too of Decision (and in speak too of Reference), is to now too say that, speak of Africa in itself, now does have its Metaphysics in all, said truly based, and in speak of the Imaginary, the Sensational/Sensitivity, the Libidinal/Libido, the Visceral/Ephemeral, the Subliminal etc., but with it all too, not said to speak truly and of the Direct/Indirect, but in speak now truly again, and of what is simply said Straight, or Crooked too that is.

In the said referring to, and to what can and in all too that is, be as said of, and of the said Blues too that is, [Link], of References, now is to and in all, even, refer to, and to what can and in all too that is, be as said of, and of a said Medium too that is, [Link]. Of such a said Medium too that is, of Mediums, of Spinality, the Body, the Bodily, of Nails, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Translations too that is, [Link], of African Hair, of Hair, of Lineation, ->, of Linearity, or if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of a said Copy too that is, of Code, [Link], of Clones, [Link].

In all and again that is, all this is too said that is, and on such said Mediums too that is, the Medium, the Mediumistic, and if not in a said too that is, referral, regard to, and to talk too and of, and of a said England too that is, of Spain, in History, ->, of Nigeria, and if not in a said too that is, comparison, contrast, and to that said History too that is, of France, Italy, Egypt, Africa, of Ethiopia, and that does too and in all, even, would, refer to, and to what can and in all too that is, be as said of, and of said Foolery too that is, the Fool, or if not of said Idioticy too that is, the Idiot.

Of such said Mediums too that is, the Medium, and that would too and in all, even, refer to, and to what can and in all too that is, be as said of, and of said Shockwave too that is, Theory, Technology, [Link], and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Mediums too that is, of Interrupts, Interferences, Disturbances etc., of Propagation, "of Energy", of Waves, of Entropy, [Link], of Matter, of Property.

Of such said "of Energy" too that is, "Energy", and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Continuity too that is, the Continual, of the said Blues too that is, [Link], or if not of said Substance too that is, [Link], [Link].

"of Energy".

the Boer War

The Boer War.

This entry, is said to speak, and of what Relevancy, is simply said to be. However, before we can get to that, speak of Relevancy, is to now and in all, attempt, and to speak and on Colonial Africa, and as most in all, do not know it that is. That Colonial Africa, is not the brutal exercise in all, or Expansion too, that most do believe it to be, but is in all even said, truly defined, and by speak and of Theme in itself that is. That it all, does speak of Theme, and as said too, having to do and with speak of Love, Adversity, Adventure, Disease/Illness, and if not of Homage too that is [and in speak too and of the very names, and of Albert Churchward for instance, or of E.A.W Budge too that is].

Of said Relevancy, of Pertinence, of South Africa, the Boer, of Habits, or if not in talk too of, and of the said Material too, of Matter, of the said Substantial too, of Substance, or if not of the said Natural too, of Nature, of the said Circumstantial too, of Circumstance, of the said Consequential too, of Consequence, or if not in talk too of, and of the said Essential too, of Essence, or if not of the said Elemental too that is, of Elements.

However, and in now attempting to put said Colonial Expansion, and in Africa, and into its proper perspective, is to now speak too, and of what Theme and in Africa, is simply said to be all about. That it all, can too be said to speak and of Africa, and of its said regions too, and as now too said to speak, and of Kenya, Tanzania, the Congo, and if not of Nigeria too that is. That Africa, and historically too, and as said too romanticized, has seen lots of talk of it all often focused, and on talk of Ethiopia, and if not of Somalia too that is. However, what we are trying to get at here, is that, the Themes, and that do define Colonial Expansion in Africa, do in all, not actually speak and of the Congo (and of Missionary Christianity), or of Kenya (the African Heat) too, and if not of Nigeria (African Warfare), and West Africa too, but in all truly, do speak and of Tanzania (African Chiefdoms) that is.

In having said the above, is to now too say that, the Boer War, is said too, one of the more significant or important of Wars,, and in African History. For it all too, is believed said to sow, the very seeds of discordance, and that do today speak and of Africa, and as said even, racially segregate that is. However, in regards and to speak too of Relevancy, and of Tanzania too, is to say too that, life outside Africa, can too be said defined, and by the said search for Satisfaction in itself that is. In Africa though, or in speak of Tanzania too, the search for Satisfaction, is often said too, to speak and of Perpetuity in itself, and such that, African lives, are said too, defined, or determined, and by speak and of Relevancy in itself, and in regards, and to speak of everything/anything that is.

In having said that, is to now too, attempt to explain, simply what in all, Colonial Expansion, and in Africa, and that does too lead and to speak of the Boer War in itself, is said all about. That Africa, and in said Theme too perhaps, and if not in speak of African Custom too, is said defined, and by speak, and of Theme, and that does have to do, and with speak of Genocide, Regicide, and if not of Suicide too that is. That these said three Themes, are the very manner in all it is said believed, Pre-Colonial African societies, do in all even evolve by, or exist by too, and before Colonial Expansion, does in all even bring its own said Themes, mentioned above, and which too, are said to disrupt African life and as most would know it that is.

In saying that, Colonial Expansion in Africa (and not Colonialism truly either, and which today, can be said to speak too of Africanisation that is), is said even rather Memorable in its ways, is to now too associate it all, and not with speak of Satisfaction in itself that is, but with speak of Relevancy in itself that is. However, it too can be said that, African societies today, are believed said to have no Themes to them, and do in all even struggle, and in defining themselves, and in speak too of Event, but that in all again, African societies today, do in all even attempt to define themselves, and in speak of what Equivalency, Perennialism, and if not of the Moribund too, are in all even said to be that is.

Muarabu

of Mu-Arabu.

of Ki-Arabu.

[Link]

And of the said English-, and Kiswahili-, speaker that is, and in said Excellence too that is.

Of said Mu-Arabu, of Ki-Swahili, [Link], of Ki-Arabu, or if not in talk too of, and of said Arabu, Swahili, the Unfolding, or if not of said Arabia, Arabic, or if not in a said referral to, in regard, and to what can and in all, be as said of, and of a said Construct too, of Constructs, of Material Constructs, of Materiality, or if not in talk too of, and of what can and in all, be as said of, and of said spirit too, of spirits, of Constituents, Elements, of Substance, of Matter, or if not in talk too of, and of what can and in all, be as said of, and of said Difficulty too, of Trouble, of Complications, of Note, of Interest, or if not in a said referral to, in regard, and to what can and in all, be as said of, and of the said Real too that is, of Real life, of Reality, of Actuality, of Substantiality.

In talk too of, and of said Ori, Yor., Ifa, [Link], of Muarabu, or if not of said Swahili civilization, of Hadithi, is to now speak too of, and of said Obi that is, [Link], the Koran, of said Odu, [Link], the Al-Hadith, or if not of said Orunmila too that is, [Link], of Mohammed.

[Link1, Link2]

the Human Organism

the Human Organism.

This entry, will in all even attempt, to in all even place, many of the said even contents of this Blog, and into their said proper perspective that is. That one cannot in all, be said even to subscribe, and to all the said entries on this Blog, but that in all again, it all does now refer, and to the very said manner in all, one does choose to perceive the Human, and as best said here, said even an Organism in itself that is.

That the Human and as said Organism, can too be said, and in a said even complicated stance that is, simply said perceived, and in talk, and of what are said Communications, and of what is said Messaging that is. That the two, do differ, and can too here, be said even perceived, and of what is said termed the self, and if not the said here too 'the African Self' (Link) that is, and of the self, and as said too perceived now, and from talk too, and of what is said as of Possession in itself too that is.

McMillan Memorial Library;

Kenya, Nairobi.

of life; of pasts; of history.

In talk too of, and of what can and in all, be as said of, and of said life too that is, of Contact, the Sensuous, or if not in talk too of, of Statements, of Summaries, and of what can and in all, be as said of, and of a said Effect too that is, of Effects, the Sensual, now is to and in all, even, refer to, and to what can and in all, be as said of, and of said Reality too that is, of Settings, of Africa, of India, Continent, Subcontinent, of said Beauty too that is, of Sensuality, in Effect, in Question, of Inner Beauty, [Link], of Thai Buddhism, the Heart of Asia, or if not in a said too that is, of life, in Effect, referral to, in regard, of Memory, of Switches, of Evolution, the Evolutionary, the Evolutional, the Basic, of Evolutionary Gaming, the Simple, of Evolutionary Theory, the Cell, the Organism, and to what can and in all, be as said of, and of the said Manifest too that is, of Manifestations, of Textures, or if not of the said Emanate too that is, of Emanations, of Layers.

of life, of Bodies, the Body, of Possession, Possessed States, [Link], of Messaging, of Communications, the self.

of life, of Bodies, the Body, of Shapes, &, Forms, of spirit, the Free, of Sensitivity.

of life, of Bodies, the Body, in relation, in respect, "to Others", the Next, Adjacent, of Interference, of Interruption, of Response, the Sensitive.

of life, of Bodies, the Body, of Doubt, of Mappings.

of life, of Bodies, the Body, of Hearts, the Heart, of Shapes, the Shapely, of Knowledge, Experience, Interaction, &, Behaviour.

of life, of Bodies, the Body, of the said Effect, of Effects, only, preferable, of light, of Luminosity.

That in attempting to place the above said, and in a said even clearer light, now is to say that, the Human and as said even Organism, and if not in said speak too, and of what is said even 'the African self' [Link1, Link2], can too be best said even equated, and to talk, and of Lizards, and as said even Organism that is.

In now too saying that, Communications, do in all even speak, and of one and as said even Adept, and in speak of what is said Adaptation, and if not of Adoptation too, is to now equate Messaging, and with talk too, and of what is said even Fetish, and of the said too Human Imagination that is, of what is said spirit (Link), and if not of what too, is said even Substance that is. That in said African terms too, Communications, said even to speak and of what is said Prayer, but of Messaging, speak of that said African tradition, best said Ifa too, and of Igede that is, and that does too speak and of what is said Incantation in itself that is.

In now too saying that, speak of the Human Organism, does too speak of one, and as said even, a Simpleton [Link] that is, now is to speak, and of the Human, and as simply said perceived and as said Gene [Link] that is, and of what is said to speak of Mediums too, said even Ori, and of what is said spirit, Human, that is, and if not of what is said Pulsation, and of the Human Heart too that is.

In all, the said even Human Organism, and in said speak too, and of what is said Ifa religion, now too said even perceived, and from what some have termed, the said even 'Crown of the head' that is, and of what is said to speak too, and of what is said as of Possession in itself too that is.

the Spiny-tailed Lizard.

the Village-City (Kijiji-Kikuu)

the Village-City (Kijiji-Kikuu).

Downtown Nairobi.

Kijiji-Kikuu Nairobi.

Nairobi City Center -- the City of Nairobi.
Nairobi CBD -- Nairobi City.

For those who do in all even often wonder, and if it is truly possible, and in salvaging Nairobi and as it is, the most said here, promising of answers, does in all even refer, and to speak and of what an Eco-City, is said to be. That the Eco-City, now does appear to have to it, the most promising of solutions that is, and in regard and to speak too and of an often said polluted, congested, chaotic etc., Nairobi that is, but said failures, and in realizing Nairobi as such, do in all even speak and of those in Kenya, and as probably said minimally failing to define themselves in all, and in speak and of what Appeal, Esteem, Excellence, Beauty, Praise etc., are all said to be. In the attempt to in all though, present what a Village-City is in all said to be, and in the most minimal of terms too, is to perhaps speak of it all, and in speak too of what Confidence, Courage, Limits, Appraisals etc., are all said to be.

The rest of this entry in all, will in all again attempt, to in all even truly define, what a Village-City, can too now be said to be. That hopes of Salvaging Nairobi, now are not believed to lie, and in speak of the Architectural tradition in itself for instance, but now too can be said to speak, and of Sustainable Models of existence, and if not in speak, and of those said too Decried that is [and if not of that, and which is now said, solely missed that is].

In the attempt here, and to fully explain the above, speak of Sustainable Models of existence that is, and if not of the Decried too, is to now too, associate it all, and with speak and of what Relief is said to be, and if not of what, 'the Act' is too said to be, and with it all now too said respectively that is. That in speak now of 'the Act', one can in all even refer. and to speak of an 'Act of Forgiveness', an 'Act of Confession', an 'Act of Mercy', and if not of 'the Acts of the Apostles' too, but in now saying that, the World today, has come in all to be truly influenced, and by speak too of 'the Act of Sex', is to now too claim that, when one does speak and of the Village-City, Kijiji-Kikuu, and as said to refer and to speak of Nairobi today, and in infrastructure too, is to now best associate it all, and with speak, and of what an 'Act of Cowardice' is said to be.

That in now saying that, the Village-City, does not define itself, and in speak and of Success truly, is to now claim or state that, what is truly sought out of it all, is nothing else truly, and than speak and of Relief in itself that is. That Relief, can too be said to speak of Viruses, and such as those said to speak of Gonorrhea (and as said Virus too), Syphilis (ouch!!), and if not of the Aids Virus too (and not HIV either), for it is to now however too claim that, Relief, and in regard and to everyday African life in all, now too, does speak and of what Order, Formation, and if not Design too, are in all even simply said to be.

The Village-City though, does differ, and from many another said City Model in all, and in speak too now, and of the very best of manners in all, and in Defining it, and if not in Describing it too that is. That in speak and of Defining it, the Village-City that is, speak now, and of what does pass in all for, Representation/Presentation, Mirroring/Shadowing, Engagement, Pursuit, and if not of Action too, and in now too saying that, the Village-City, is simply believe best defined in all, and by speak too and of what one could too term Artefact, and as said to speak too, and of an African Shakespeare for instance [that hopefully, all this is understood, and in now saying that, it all does speak of the Spirituality of the Village-City, and one too, and which does in all even claim, there is simply said a higher Existence in all, and than that, which does too speak and of Pursuit in itself for instance].

In speak and of the said Describing of the Village-City, is to now too, speak and of what does constitute and for Reality in itself, and within the Village-City that is. That Reality, now is said too Political, and can be said to refer, and to speak of Measures for instance, and if not of a said Ultimate Reality too, but in saying that, most do perceive Reality in all, and from speak too of Influence, in speak of the Village-City though, speak now, and of what the Subtle, and of Subtleties too, are in all even said to be, and as it does in all even simply associate, Reality, and from a said African sense too, and with speak and of Aromas for instance (and if not of Scent too), and if not in further speak, and of what Texture, African Textures, are in all even said to be. That in all again, there is a said deeper Theory to all this, and which does associate, speak of the Village-City, and with Religion in all, and that does too speak of the chanting of Oriki for instance (a said model too, said to speak of said traditional cities, and in Nigeria too for instance), but that this all, now does speak of chanting Oriki as such, and from speak and of the Subtle that is. In speak and of African Textures, and if not of Texture in itself too, speak now, and of what, the Creative Arts, are in all even said to be, for it can too be said here that, the Western World, and in guidance, and in said regard and to speak of Development, and if not Industry too, does in all even owe it all even, and to speak too of the Fine Arts Industries that is, while there can be said, a new emerging Wealth Base, often termed New Wealth by some, and as said to speak too of South Africa for instance, and if not of Brazil too, and that does owe its Wealth, and to speak too (and in guidance that is) and to what the Visual Arts, are in all even said to be all about.

That it too can be said, that the very question of Death, does await all, and this holds no exception, and for the Village-City too, or those in it, for it all does now lead, and to speak, and of what the Immaterial, is said to be. For my dictionary, does in all even give three said definitions in all, and of the Immaterial that is, and which do speak and of the following:

1. Having no physical substance

2. Having no importance or relevance

3. the Theory that Matter has no existence, apart from ones idea of it

In defining the Immaterial as such, is to now attempt to speak, and of the African Material Consciousness, and which does too speak and of the third definition of the Immaterial, and which does too claim, and alongside speak here of viruses that is, ones Material Consciousness does in all even truly become a part of one, and in speak now and of Life, versus Death that is. That in speak of the second definition of the Immaterial, speak now and of the Material, and as said too, defining one, and in Death in itself that is. it is however, and in speak and of the first definition of the Immaterial, and which does too speak now, and of where Heaven, is said to be, and away too from speak, and of what Vultures, or Puff Adders, are too said to be [that Heaven and as said as such, now does associate Life too, and with many a Theory, and on Materialization in itself that is].

In speak now though, and of the Communications of the Village-City, is to not only acquaint it all, and with speak and of the Private / Free Press, and if not and of what is too said Encompassing (and in speak too of the said Infusion of Ideas here), for it all too, Infusion, does speak, and of what News Media, the News Press, and if not Broadcast Media, are in all even said to be, and in speak now, and of their said defining us in all, and in Sexuality, Money, and if not Time in itself too, and as all too said in all, respectively that is. In saying that, Nigeria, could very well too be perceived, and as said too home, and to th Village-City Model, is to now claim that, Media, and in the Village-City, does in all even have to it, said even Nigerian antecedents, and in speak too, and of the said term/word of Premier, and in describing things too said Nigerian that is.

In saying that, the Village-City, does have its own unique said, definitions in all, and of what Wealth or Money, are too now said to be, speak and of what the said Higher Self, the Ascendant, the Iponri, the Other (Link) etc, are, and if not of the Eternal, and of the Perpetual too, and in African Religious speak, is to now too not only associate it all, and with speak and of what too, Psycho-therapy is said to be, but in all again truly, speak now, and of life in itself, and as said too defined, and from speak and of what Ethnography (or Ethno truly), is said to be. That in understanding this said here, Point-of-view, is to now say that, life in the Western World, is in many a way said grounded in all, and in speak and of Psychology (Freudian, Jungian, Erickson etc.) in itself, and in now too claiming that, life in the Middle East, does too appear grounded in all, and in their own said Psychology, and that does too speak and of Islam, but in speak of Asia, speak now and of Sociology truly. In claiming that, Africa, is in all even said grounded in all again, and in speak too of African Politics that is, and as said too actually, Traditional in their ways that is, is to now claim that, North America, or the United States of America too, and as said too defined and in speak of Umbrella terms, does appear to have to it, society or societies in all, grounded that is, and in speak too, and of Politics (American), Sociology, Psychology, and if not Ethnography too that is [for the United States of America, or Northern America too, are in all even said an Ethnography heaven of a kind that is]. Hopefully, all this can be understood, or appreciated in all, and from speak and of what does pass for Wealth in all, and in its defining too that is, and in now associating Australia, and with the Social Sciences for instance, and of Ethiopia, Somalia, and other parts of Africa too (e.g. Botswana), speak too now and of Social Studies that is [but with Social Studies, said too a part of the American Way of life too that is].

In the attempt to in all finalize on all this, and in now attempting to answer, what is said the main defining facet, and of life, and in the Village-City, is to now simply claim it all, and to speak, and of what Herbology, is said to be. That Herbology, is now said truly a part, and of Psychiatry in itself, for Psychiatry in all, is truly believed said to speak, and of the very manner in all, most Africans do think, and in said comparison, and to speak and of what Reason, Logic, Rationality, Conduct, Formalities etc., are said to be, for the African Mind, is in all even believed said truly defined, and by speak and of Doubt in itself, and if not of Worry in itself too that is. In all, Herbology here, simply now said too speak, and of foods, and such as Sorghum or Millet, and if not of many a said GNLD product too that is.

In finality though, and in the attempt here, and to claim that, the African, and in his said perceiving his very self in all, is truly believed primarily in all defined, and by speak and of Contact in itself (and if not of African Oral traditions too - Link), is to now too, not only speak and of Insight in itself, and of Possession too (Possessed States that is), for it is to now speak and on the very manner in all, the Village-City it can best be said here, does connect to the rest of the World, for Africa, and as merely said defined, and by speak of Contact in itself, or Contact only, does see to it, now associated and with speak too of Slavery in Africa, and if not of Colonialism too, but that in all again, Contact, and in speak of Africa, is today best believed aid defined, and by speak too and of China, while in speak of Insight now, speak now perhaps, and of Civilization in Thailand (and in Ritual, Performance & Worship too that is), but in speak of Possession, speak truly again, and of the United States of America, and if not of said Northern America too.

**In talk too of, and of what can and in all, be as said of, and of said Insight too that is, of Thailand, of Thai Buddhism, now is to and in all, even, refer to, and to what can and in all, be as said of, and of said Practises too that is, of Kijiji, and if not as said too that is, perceived, referenced, or if not in talk too of, and of said Health practises too that is, or of the said Middle East too that is, the Arabian Peninsula, of said Traditional practises too that is, of India, or if not of said Spiritual practises too that is, of Central America, the Carribean, of Central Africa, East Africa, the Heart of Asia, and in the now referring to, and to what can and in all, be as said of, and of said Social practises too that is, of Kijiji, of Virus, [Link], of African Oral traditions.