the Great Divide.
When we do in all refer, and to the said Great Divide, it all can too be said, and to speak, and of what too, does differentiate in all, man, and from God too. That it all too, does speak and of the very manner in all, one could be said to perceive Man, and as said even having to him in all, what one too, could best term Faculty that is [and in said speak too, and of said Mental faculties for instance]. That it all too, is simply said even, Evolutionary talk, and that does in all even ponder in all, what too is said (in) Existence, and what in all again, is simply said too Subsistence that is.
In saying that, lots of talk, and on Development today, does in all even perceive, the Human that is, and from speak too and of what Character, Personality and if not Image in itself too, are in all even said to be, is to now and again, associate such talk of Development, and with said further talk too, and of what Progress, or Advancement too, are in all even said all about.
This entry though, does too attempt to view, the Human, and from speak and of what Parts, are in all said to be. That the Human, is in all even, said to have two Parts to him, and one which can too be said, to simply speak and of one, and as said even Me, Myself & I, and of the other part, speak now, and of what some have termed, 'the Other' that is. That it all too, does simply speak and of the very manner in all, man, does too choose, to in all even relate, and to his said very environs, and as said even to speak and of viewing it all, the environs, and from speak too, and of what a said Double, Twin, Half etc. are in all even said to be.
That this said manner in all, and of viewing man, and of his said only, having to him in all, two Parts that is, can too be used, and to in all even perceive, the said activities, and of U-Kanisa in East Africa, and as said even now, to in all even speak truly, and of the said Histories, and of Scotland, England, France, and if not Italy too. That these said Histories, can in all even be presented, and from speak and of what Existence, and Subsistence too, are said to be, and in now simply claiming that, this is in all, the very issue or matter, that those in East Africa, do in all even struggle with, and from a said even Political stance too, and which does in all even speak, and of what is truly said, and to be in Existence that is [and if not of what the EAC, the East African Community, and the EAF, East African Federation, are in all even said to be all about].
Scotland:
Existence: God
Subsistence: the Divinities
England:
Existence: the Cross
Subsistence: the Heavens
France:
Existence: the Ideal
Subsistence: the Standard
Italy:
Existence: the World
Subsistence: the Universe
In now attempting though, and in making sense and of the above just said, is to perceive it all now, and from speak and of the Cross, and in now associating speak and of God and the Cross, and with speak too and of the Crucifix in itself, while speak and of the Ideal, and the Cross, could too be said to speak, and of the Rosary too for instance. In speak of Italy though, the World, is too said to not only speak and of the Papacy for instance, or of the City of Rome too, but in now claiming that, the rest of Italy, can too be perceived and from speak and of the Universe that is, is to now too associate speak and of the World in itself, and of the said History of Rome too, and with speak too and of the Mount at Calvary that is.
