Bantu.
This very entry, will attempt to speak, and of what do pass for Political Diatribe, and in Africa today. That it all too, does speak of Africa, and in Racial Consciousness, and if not in speak of Africa, and in said too Political Turmoil that is. That most have attempted to brand Africa, and in said speak of 'Black Africa', and if not of Sub-Saharan Africa too, but what can be said here is that, Racial Consciousness in Africa, is too steeped, and in talk, and of what does pass for Blackness, and if not and in speak, and of what too, does pass for speak of Ebony for instance. That Racial Consciousness and in Africa, does too now attempt to separate in all, Black, and from Brown too that is.
That in speak of Africa, and as said Brown, speak too and of it, and as said too Bantu, but of it and as said Black, speak now of it, and as said Congolese that is, but in speak and of it though, and as said Brown and Black, speak now of it, and as said Nguni too that is. That this said view, is now too said supported, and by in all associating, Africa in itself, and in Culture, and with speak and of Cameroon, and which does in all even trace Africa's said past, and in History too, and to speak too of Pygmies in Africa, and not in speak either of Nubians, Egyptians and Libyans too that is.
That in understanding all this better is to now speak and of Africa, and as said a troubled Continent, and in said regard, and to speak and of the said interruption, and of African life, traditional, and by said too outside Influences or forces that is [and that do too speak of the Colonialist, and of the Slaverist too that is]. That it all too now, now does associate speak of those said White in Africa, or White African too, and with speak and of what does pass for in all, and for speak of Africanisation (Link), and if not Africanization too. That the former, Africanisation, can be said to speak, and of Africa, and in said regard, and to speak of the Castration Complex, and if not of Africans, and as said Superior-Equal-Inferior, but that in all again, Africanization (and which too does speak of the Maghreb for instance), does now speak, and of Africa, and in said regard and to speak of the Superiority-Equality-Inferiority Complex that is, and if not in speak of Africans, and as said too 'Castrated' that is.
That most of Africa today, does in all even struggle, and in simply defining, or describing itself too, and in regard, and to speak and of Africanisation, and of Africanization too, and such that, there are those in Africa, and who do in all even believe, Africa, must in all even, retain, or in all even reclaim its said past or History, and in speak too, and of Africa, and as said defined in Pulse that is. That in attempting to have one see all this and for what it is, speak now and of Africa's Racial Consciousness, and as too simply said to arise, and with speak and of Pyramids in Egypt that is.
In having said the above, and in speak now though, and of what too is said Bantu, is to now too speak and of those said Bantu, Nok, and if not Igbo too that is. That Igbo Identity, and as often said too a part of Cameroon, now does speak of it said, Igboid, and if not in speak now, and of the Bantoid too, and in Cameroon that is. That Cameroon, is now too said, a Cultural Sphere, or Sphere of Influence truly, and of its own making, and one too though, said too responsible, and for giving birth to speak of Africa, Politically too, and as said One, and as said having to it, no Racial Consciousness in place that is. An Ideology it can be said, and that does too speak, and of Family in Africa, and as said too, and to speak of Pan-Africanism for instance, but can in many a way too, be said in disregard, and of what does speak of Endeavour for instance, or Task too, and as said to refer, and to speak of Markets for instance, and if not of Market Theory too that is.
In having said the above, and in now too say that, there are said Religious differences, and between those said Black, and Brown, and in Africa too, for those said Brown, do in all even highly define themselves and in speak of Ritual, and those said Black, said defining themselves and in Custom truly that is [and with Brown here, now too said Hausa, and with the Black, now too said Akan/Ashanti that is]. In saying that, African culture, does attempt to in all even, define itself in all, and in speak and of the Religious, the Political and the Cultural too, is to now too though, speak of African culture, and as said primarily, or fundamentally too, defined by speak and of what Utamaduni (Link), is said to be, or speak too of the said rise, of African (Religious, Private) society in itself, and one too, and that does in all even refer, and to speak of Coptic Christianity Identity, and in Egypt too that is.
In now too saying that, it is those said Black, and that do in all even define themselves, and in speak too and of what African Philosophy, is said to be all about, those said Brown, often do find it a said difficulty, and in explaining and for just whom in all they are, and in saying that, those said Brown in Africa, do in all even define themselves, and in speak too of Ritual, and as said underlying, what does too speak of Malandragem (Link), Myth, Folklore, Methali (Sayings, Proverbs, Idioms, Aphorisms etc.), Scripture, Obi, Pombe (Link) etc., and in now too saying that, speak of Brown and Black in Africa, does in all even correspond, and to speak too of African Philosophy, and as said Congolese that is, and if not in speak of African Hair, and as said too now Bantu, Congolese, and Nguni too that is.
In having said the above, the attempt now, to in all even define, what is said Bantu, or Bantu, Nok and Igbo that is, and in a said Abstract sense too in all, and that does in all even separate it all, and from those too, who would define Africa, and in speak of Africanisation, or in speak of Africanization too, and along the said lines, and of what a Per Capita Analysis that is, is said to be (and as said to speak too of Southern Africa in itself today), and if not of in speak and of African Tribal Identity, and in Competition too, and as said to speak and of those associating themselves, and with African Philosophy in itself that is.
That those said Bantu, Nok and Igbo, can in all even, and in Abstract sense, be said defined as follows:
1. Industrious
2. Agnostic
3. Emotive
In having said the above, is to now too, tie in said Bantu (Bantu, Nok, Igbo) Identity, and with that too, said to speak, and of a said here, African Hebrew tradition, and if not in speak of those too, who do perceive the Bible, to be a work, and of African origins that is. A said manner in all, and of viewing Africa, that does too tie in it is believed by some, and to speak of 'Great Zimbabwe' too for instance, for it in all now does speak, and of what one can term, Nativity that is. Nativity, and in speak too of the Nativity of Jesus Christ that is, and if not in speak of those who do in all even, associate Igbo Identity, and with speak of that said Hebrew, and not Jew truly either. That Nativity, does in all even simply define itself, and in a said similar manner, and to what was said above, and of the Bantu, Nok and Igbo too, but that in all again, it all does too, speak of African Identity, and as said to speak of Relic, Artefact, and Symbol in itself that is [that the Nativity of Jesus Christ, does too simply say that, the Cross, and as most do know it, is simply said of African origins, and not Egyptian origins truly either].
In all, and in now claiming that AFrican culture, is not what it appears to be, is to now too say that, while Bantu, Nok and Igbo Identity, is in all even said grounded in all, and in speak and of Ritual in itself, is to now too say that, it is what they do term Nativity, that does too speak of African Ritual in itself, while those said adhering and to African Philosophy (and of African Tribal Identity truly), are in all even said to engage, and in Ritualistic practises, or what too some do term African practises that is.
