the Play

The African Play.

In this entry, we shall too, attempt, to in all even present, the said even Political History and of the World too, and from a said even manner in all, and that does too speak, and of what is said Formation that is, and in said comparison, and to what too is said Character that is, for the former in all, Formation, does too, talk, and of what is said a Play too for instance. That it too can be said, that Africa, and from the said even perspective, and of what too has been termed Kijiji (Link) and on this very Blog  too, can too, be said even, summarized in all, and in talk, and of the Play in itself that is.

That the said even, Political History and of the World, can too be said even, and to speak and of certain said Formation, and that does too speak, and of History and as it is too said perceived, and from talk too, and of what Academia, is in all even said to be that is. That the most known of these said Formations, does now speak too, and of Greece, and Egypt, and as said even perceived, akin to each other, and in said talk too, and of what is said Intellect, and if not and of what is said Monument too that is. That one of the more unknown of these said Formations, which though, has been utilized and by the Blogger here, and on writing on East Africa [Link1, Link2, Link3, Link4, Link5, Link6], does now simply claim that, talk of Civilization, and as said too now Egyptian, Greek, Italian, and if not African too, or as said to speak and of Egypt, Greece, Italy and Africa too, does now too claim it all even, to very much border, and to talk, and of what race in itself, is actually said all about that is. That there does too exist other such said Formation, said even important, and in the understanding of many an Event in History, and that does too speak and for instance, and of Egypt-Jerusalem-Italy, or of Egypt-Italy-France, and if not that too simply said to speak now, and of Egypt-Italy that is. It is the latter of these said, that said Egypt-Italy that is, and that is too said defining, and of History today, said too Political, and that does too even refer, and to talk, and of the said even Politic of the Body, and if not of said Roman History, and of the very names of Caesar, and Brutus, that too of Napolean, and if not in said speak too now, and of History, and as said even perceived, and as said British too that is. This entry though, will attempt to define, Africa, and from a said even Formation, and that does too now talk and of Italy-Egypt-Africa, and of what too, is believed said even to speak, and of the said even, Existence, and of life in itself that is. That does life exist, and on its very said own? That does life exist, and on its very own accord? That does life exist, and as said too in existence?

In having said the above, is to now attempt and to in all present all this said, and from said too Time Perspectives, and that do in all even now associate, speak of Time, and with what too, is said even, Prophecy in itself that is. That it all too, does refer, and to speak, and of what are said Structure, and of Egypt too, what is said too Construct, and of Africa too, and if not of what is said too Module probably, and of Italy too that is. That it all too, can be said, to in all present Africa, and from speak and of Time, and that does too in all reference Africa in itself, and in said speak too, and of what a Time Standard is said too all about, and if not of Construct, and as said even to speak, and of a said even African Time, and of Structure, speak now and of Time in Africa, and as said even Continental too that is, but in speak of Module, speak now and of Time in Africa, and as simply said even perceived, and as said too, Regional that is, and if not as said Local too. 

It is in speak though, and of Construct, and simply where and in all again, we do not only find talk, and of what is too said 'African Time' that is, and as said even now, to refer, and to said even African Identity, said even now, perceived, and as said Socialized, or Politicized too that is. That it all too, does speak and of African Identity today, and as said even meeting, or merging, and with that said to speak, and of History in itself, and that does too ask and of what too is said even, a Haunted, Splintered or Split Self too, and if not of what is too said Disassociation in itself that is. That in understanding these said definers of the Self, and as said too now African too, is to now associate the Haunted Self, and with talk and of Reconsideration in itself, the Splintered Self, and with talk of Reconstruction in itself that is, the Split Self, and with talk of Reconciliation in itself, but in talk of Disassociation, talk now too, and of what is said Recollection in itself that is. In talk though, and of what is said Structure and in Africa, and as said too now, and to speak and of what is said too Continental Time in Africa, is to now talk, and of Africa perceived, and from talk and of Practise, Practice, Consciousness, and if not of Media too that is. That in talk of Practise, Africa, and as said too now perceived, and from what too, is said Monument in itself that is. That from talk and of Practice, talk now, and of what is too said Alignment in itself, but in said talk and of Consciousness, talk now too, and of what is said said to refer, and to talk and of Pragmatism in itself that is. In said talk and of Media though, talk now too, and of what is too, said Character in itself, but as said African too that is.

In now too saying that, talk, and of what is Module, and if not of Africa too, and as said even perceive Regional in its ways, and if not Local too, is to now too associate such said talk, and with talk and of what is said too, Worldly, Global, and if not International too that is. 

This entry though, does truly pertain, and to deal, or speak too of, and of what is said the Play, and as said too, to speak, and of what is said Kijiji (Link), and not of that Play, and as said African that is. That in speak and of the Play and as said African, speak too now, and of what is too said perceived to refer, and to a said even National Character that is, but that and in all again, in speak now, and of the Play, and as said even now defining, and of Kijiji in itself, speak now and of what Planar Existences, are in all even said all about, and as said even to speak, and of the said Metaphysics, and of what too are said Dimensions that is. That the Play, does too define, what is said Planar that is, and not Dimensional truly either, and with the latter now, said too perceived, and as said arising, and from talk, and of what too, is said Planar that is. That the Play, can too be said to ask, and of what is said Whole, and if not of what is said One, and if not of what is said Solitary, and of what is said Unitary too that is. That the Play, does now too, speak and of the Group, and if not of what is said Individuation, and Individuation too, and that is too said to arise, and from talk, and of what is said Interplay, or Interaction too, and within a said Group Formation too that is. That the Play, does now too, truly define Africa in itself, and in speak and of Belief in itself too, and Belief too, and that does too merge, and with talk and of what is said Prophecy, and such that, it does in all even present, its said Characters, the Play that is, and from the very perspective, and of what is said Self-Image in itself too, and as said even to refer, and to talk and of God, and in said Prophecy too, and if not of the Play, and as said even perceived, far more Intellectually adept and than most would believe it to be, and in now claiming that, it does too delve deeper, the Play that is, and from talk and of what is said Esteemable, and to speak now, and of the said understanding and of life on this very Earth, and from talk too, and of what is said (Call-and) Response in itself that is.

Kijiji [Kampala].

the Victorian Play

The Victorian Play.

The Victorian Play.

Of Photography, Film, Art, and, Imagery.

Kindly said, or put.

[Link]

If the said Victorians that is, the Victorian, the Neo-Victorian, the Victorianist, [Link], the Dickensian, did and in all, even, define themselves, and along the said lines too that is, and of the said Vestiges too that is, and of said Society, or Culture, Victorian, now is to and in all, even, perceive, talk too of, and of the said Victorian Play too that is, and along the said lines too that is, and of the said Vestibules too that is, the Introductory, of Introductions, and of said Philosophy too that is, Victorian, of Philosophism, the Philosophic, the Philosophical.

the Religion

The Religion.

When it does in all, come to speak, and of matters or issues, and as said pertaining, and to speak and of Religion, it is often believed, that Africa, does not have any said true Religion to it, or that Africans, do not intrinsically, possess Religion to them that is. That Religion, is believed said to find its way into Africa, and via speak too and of Conquest, and if not of trade too, but that in all again, Africans in all, are simply said believed to possess Belief, Religious, and if not as said too now, grounded, and in speak and of Custom, and if not of the Customary too.

In saying that Religion is many a thing, is to now perhaps, take an Italian perspective to it all, and that does too associate, speak of Religion, and with many a thing, and that does too refer, and to speak too and of Ritual, Ceremony, Catechesis, Theology, Exegesis, Prayer, Judgment etc.

In saying that, Africa, does in all even possess a said true Religion to it, and along the lines of speak, and of Buddhism, and in Asia too, is to now too speak and of Fetish, and as said asking of one, and to simply learn how to Appreciate just about anything, and as said to speak too of, and of the said Moment in itself too that is. In saying that Voodoo, does differ, and from Fetish, and with Voodoo too, simply said believed African Religion in itself, is to now too, speak, and of what Partiality is said to be (and if not of the Impartial in itself), and in speak too now, and of Africa's (the rest of it) said relation, and to South Africa in itself too [it is been said here that is].

In saying that, many do too believe, Religion, is too simply said grounded, and in a said Material Context, is to now too, say it Egyptian, but that in all again, it can be said that, it is believed that the said search for 'the Religion', and that has too seen, the very rise of Islam for instance, now does have, African Connotations to it all, and in speak and of what a said Concept in itself, the Conceptive, is and in all actually said to be that is. That in now too saying that, not only is it believed that God is said Concept and in Africa, but that in all again, and in speak of Christianity too, the said worship and of the Holy Spirit for instance, is too said Concept, African too, but that the said search for 'the Religion', and in regard and to speak and of Concepts, now does ask and of one, and of what Method, Story and Play, of Tales, are simply too said to be [that in their said purest of forms, Concept too, they are in all even simply said to speak, and of "God in himself'' that is].

In all and again that is, it can too be as said that, in talk, and of what can and in all too that is, be as said of, and of the said Tale too that is, of Tales, of Plays, of Robin Hood, now is to and in all, even, refer to, and to what can and in all too that is, be as said of, and of said civ. too that is, of Ivanhoe, of civ., of civilization, of East Africa, and if not and as said too that is, perceived, referenced, of East African civilization, and if not in talk too now and of, and of what can and in all too that is, be as said of, and of said Mchezo too that is, of Mchezo, Kisw., of Plays, Play, of Forms, Form, of Characters, Character, of Formations, of Formulas etc.

of Mchezo.

the East African Secretariat

the East African Secretariat.

To East African Government Secretaries:

This entry, is too said addressed, and to the said East African Secretariat, and which too can here be in all even said, to simply speak, and of said even East African Presidential Press Secretaries that is. That this said entry, is said too, to very much speak on, and of what have been termed, Home grown solutions that is, and in said regard, and to what too, does pass for, or speak of that is, and of said even Development and in East Africa too that is. That what they do often term Home grown solutions, do in all even refer it can be said, and to what too is said to speak, and of a said even Developmental Status, and if not of the the said even Addressing, and of a said problem too, and from a said even View that is, and would too refer, and to what too is believed said to speak of the Norm that is. 

That it too can be said that Esteemable Members of the East African Secretariat that is, that the probable said role, that the Secretariat, does in all even have to play, and in the said Development and of East African societies, could too be said even summarized, and in talk, and of what one could very well term, Public Health for instance. That Public Health is said many a thing, but from what it is believed said here, it all too said now, to refer, and to what is said even self-perception that is, and if not of an East Africa, and as said even perceived, and from a said even Multiple View that is, and that would too speak and of what the Multitudes, are too in all, said all about that is. That it could too be said to speak, and of East Africa, and as said even perceived, and from talk of Population sizes, of Infrastructure, of Historical Monument, of Religious denomination, of Educational standards etc., and such that, what is said even Public Health, now is too said the very said manner in all, those in East Africa, are simply in all even said Identifying with each other, and from talk too and of what too, is said Civil, of Civility too, and if not of the said Field of Studies, and that would too encompass talk of Civics in itself that is.

That in the attempt here, to in all even detail, what Development and in East Africa, can too be said all about, is to now say it too, to very much in all, refer, and to what can be said Key-Facts, and in said regard to anything that is. Key-Facts too, and that do too and in all even say that, Development and in East Africa, and from the said probable said stance of the East African Secretariat that is, can too be said even to refer, and to the said even Search, and for Clarity in itself too, and Clarity too, and that does to speak of, or would too speak of, or refer too, and of what is said Disease for instance. That Disease, is too often said even, blamed, and for the said even Lagging, or the said 'falling back', and ins aid even Status, and in said regard and to speak of Development, and in East Africa in itself too that is. That it all too, could be said even to refer, and to the best said manner in all, and of perceiving Disease that is, and as said even to speak, and of what is believed said Health, Law, Education, Religion, Ethic etc., and such that, it all too could very well be said, and to very much lead, and to the said even Greek term, and of Polemics that is. That Polemics, could very well be said to speak, and of what Clarity in itself is said all about, and if not of what is too said even Disease in itself, and as said too now, to refer, and to what some have often termed, Western Domination, or of said Western Control too, and by said Western Powers that is, and of the said even Political domination that is, and of Africa, and in said regard and to what is said to speak of Intellectualism, and as often said too Modern that is.

That in talk again and of the said Key-Facts that is, and in said regard and to what does too pass for speak, and of Development in itself, and in East Africa too, now is to very much throw in, the very said term of Texturisation, and as said even to refer, and to talk and of what is said Preservation in itself too that is. That Development in East Africa, is often too associated in all, and with talk of Preservation, and of East African perceptions, and of what is said Independence day too for instance, and as said now to refer, and to the very said manner in all, one would too perceive, what are said Key-Facts, and in said regard, and to life, and as said lived out, and in East Africa today too that is. That Texturisation, and as said even to refer, and to talk of Preservation that is, does too now ask of those in East Africa, to in all even probably perceive their said pasts, and from talk, and of what is said to speak of Culture, Media and of Politics too that is. That it all too could be said even, Texturisation that is, to speak, and of said even Mudhuts in East Africa, of what are said Textiles, and if not of what are said Masks & Artefacts too, East African, and of all this said too, respectively that is, and vis-a-vis talk, and of what is said Culture, Politics and of Media too, and in East Africa that is. That it all too could be said even to correspond, and to talk of East African history that is, and in said Development, said even perceived, and from talk too, and of the said even, Development that is, and of the Sultanate of Oman and in said History too, and as said even equated, and to talk too, and of it said Swahili, Egyptian, and if not in speak now and of the Middle East in itself too that is. That in talk of Texturisation, and in said regard and to the said even History of Missionary Christianity in East Africa, and of the said even Pentecostal Church of East Africa too, now is to talk of the Chapel, and as said even to refer and to talk of Mudhuts in East Africa too, now is too talk of East African Textiles, and in probable said talk now and of what is said a Church, but in talk of Masks & Artefacts, now is to refer, and to what is said a Cathedral that is.

In saying that, East African history, could too be said even equated, and to that too said Swahili, and as often presented and as said, both Arab and Bantu that is, is to now speak and of the very said term of Texturization, and as said to differ from that said Texturisation, for the latter, was too said to speak of Preservation, but of the former, it all too believed said to speak, and of Mechanism that is. That in speak of East Africa and in Mechanism, it too could be said Swahili, and in now associating what is said Texturization, and with talk too of Disease in East Africa, and as said too perceived, and from talk of Diseased Bodies that is, and if not of what are said too now, Political Bodies, and of said even, Political Organs that is. That the said failure and of East Africa, and in its said defining itself, and in talk of Mechanism truly, now has seen to it, very much disintegrate, and from its said nascent or early years too, and that would too speak and of what is said Public Health in itself too, and if not of the said even Health and of the Individual and in East Africa, and as said even perceived, and from talk too and of what is said Clarity in itself, and in now too, saying it all to speak and of the forementioned term of Texturization, and as said even equated now and to talk too and of said Political Bodies, and of said Political Organs too, and in East Africa, and in said regard now, and to what too can be said to speak and of a said even East African Political Fabric, and if not as said Social too, and away from that said Swahili too that is, and if not the said even Swahili State, and of the said too, Swahili Leadership that is.

In finalizing on all this, and in said speak too, and of what too Texturization is said to be, is to now present talk, and of the said even 'Biblia ya Kiafrika', and by Paulines Media & Publishing Africa too, and which too would in all even speak and, and of what is said even Address in itself, said too Public Address that is, and as said even now to speak, and of the said History and of Disease in East Africa, that too said Zika, and as said even perceived, and from talk too, and of what is said to speak and of the Coded that is.

Thank you Honourable Mr./Mrs./Miss Secretary.

Signed:

A. W . Gicheru

East African Civ.

of East African Civ.

The very said term of Civ., can too be said to speak, and of what too is said media, and as said even, religious that is. That this very said entry, and on a said East African Civ., can too be said now, to refer, and to what too, is believed said to speak of, and of Structure in itself that is. That Africa, is often believed said having to it, said even now, poor Structure that is, and in now not only claiming, that many of a said Structure in Africa, is too said even here, to speak and of what some have termed, the Nile Valley Civilization, and if not of the very name too, and of Ta-seti too for instance, but that in all again, the Church in East Africa, is too believed simply said to exist, and as said too a Structure, and that some do simply term, Kanisa that is.

That this very Blog, and many another by the Blogger, and on East Africa too, can too be said structured, and in talk and of what some do term Oriki (Link) that is, and in now claiming that, Africa, is believed said to possess to it, many a said even, interesting, or said even, peculiar, Shape, or Design, and to it all too that is.

In having said the above though, is to now revert, and to talk, and of what Civ., can actually be said to mean, or stand for, and in now equating it all, and in said speak here of East Africa too, and with talk, and of what too is said Fair, Unfair, and if not of the Not Fair too that is.

In having said all this, the above just said that is, now is to refer, and to talk too, and of Judgment, and in regard to all this said, and as said even to speak, and of what Favour, is actually said to be, and if not of what Fault, is said even all about that is. That in speak of Favour, and as said even to cross, talk of Judgment, or of what too a Summary can to be said to be for instance, is to now and in all attempt, to in all even correlate such said talk, and with it said even now, to refer, and to talk too of Religion in Canada, and if not of the said Faculty of Religious Studies, and at the said University of Ottawa too that is. That in speak of what is said Fault, and as said even to refer, and to speak of Judgment, speak too now, and of Favour in itself that is, and as said even Antecedent, but in speak of Fault in itself, speak now and of what is said Precedent, and of the very said role, that the region of the Persian Gulf, can too play, and in actually helping make, a said here, East African civilization that is, very much in all, come to be that is.

Nubian Civilization

of Nubian Civilization.

In speak of the said History of Civilization, and from a said Nubian perspective too, is to now call into question, the very manner in all, most do perceive, what some could term Health in itself. That Health, is a topic best viewed, perceived or studied too, and from speak and of Africa that is, for it does in all even incorporate into it, speak, and of Viruses for instance, and of Adaptation to such that is. That Health, and in Wealth, Wisdom or Experience too, is often perhaps said believed Egyptian, and in now equating it all, and to speak too and of what Chi, and if not of Ki, Qi, or Prana too that is, are in all even said to be.

In saying that, alot of the World, does define Health, and in similar said manners in all, and to those said Egyptian, is to now though, associate Africa, and with said differing in all, definitions of Health that is. That this entry, now does have to it, the very view that, speak of Civilization, can best be said equated, and to speak too and of what Health is said to be, and as said too encompassing, every said facet in all, and of what does constitute in all again, and for the Human too that is. 

That take Africa, and outside speak of Egypt, one does in all even find that Health, is to now too, very much equated, and to speak too, and of Regeneration in itself, and along the very lines, and of the said works, and of Robert Becker too for instance, and such as the Body Electric too for instance, and if not of said Cross Currents too that is. That this manner in all, and of viewing Health, of Jointings, of Joinments, does too differ, and from that said found in Christianity, and of the name of "Jesus Christ" too, and which does in all even equate Health, and to speak too of Alchemy for instance, and if not of the said Missal too.

In saying that, there is an African Health, and that does too talk of Viruses, and if not of Adaptation to such, is to associate such talk, and not only with speak of this Blog, but to speak too, and of a said Christianity tradition, and that does equate Health, and to speak too and of what one could term U-Binadamu that is, Kisw., and in speak too and of the said Christ Consciousness too that is, (Link), and as often said as equated to, and to that too said to speak and of the said Pharaohs of Egypt too that is.

This entry though, does specifically, attempt to speak, and on Nubian Civilization, and as said having to it, a said even unique Health to it all, and which surprisingly enough, is too believed said the very Health, possessed, and by the said too, Architects, of the Egyptian Pyramids that is [this though, cannot be proven here, but it is believed to be true, and by those who do in all even acknowledge, the very role Nubia in all, did play, and in the said rise too, and of said Egyptian Civilization too that is].

East African Media

East African Media.

This entry, does very much have to do, and with the said even here, Political Debate, and that is too said, the Kiswahili Language in itself. A Debate too, often simply presented to most, and as said to refer, and to Kiswahili, and as often said too, a Lingua Franca that is. In the attempt here though, to in all even help many, truly understand Kiswahili, and in a said even simple format too, is to now associate truly, the Kiswahili Language in itself, and with the very term of Prospection too, and as said even to refer, and to the said belief here that, Kiswahili, is in many a way too believed best said, a said Accumulation, and of many a said View, Perspective, and if not Belief too that is.

That in understanding, the said role and of Kiswahili, and within the said lives, and of those too simply said East African, of Tanzania, "the Knowing of", of Kenya, "the Hearing of", of Uganda, "the Seeing of", is to now simply perceive Kiswahili, and from speak too, and of what Expression in itself, is believed said to entail. That Kiswahili, and in Expression, does too speak, and of what Perception in itself is said to be, and if not of what Contact, is said even all about, but in putting all together, Kiswahili, and as said now Expression, and Expression only, now does see to it defined in all, or said perceived too, and along speak and of what too a Connection  is said even to be all about, and with it too acquainted, and to speak too, and of what too is said, Incident, or Accident too that is.

That Kiswahili, does not only attempt to in all even define, Africa, and from the said perspective too and of Regionalism that is, but does too appear to have to it, ambitions, Political, and that do too speak and of what Transnationalism, is said even all about, and in said speak here, and of what too can be termed, Transnational Contexts that is. That Kiswahili, is said now defining and of us all, and from what too are said Political Relations that is, and that do too attempt to truly define us all, and in East Africa too, and alongside speak and of what they do term Siasa that is, and as said even now to refer, Siasa that is, and to many a said even backward Cultural practice, and as said to be found, and in the Eastern Africa region too that is.

In however saying that, Language is many a thing, is to now ponder, the very role that Media, does play, and in the said Development, and of Language(s) in itself too that is. That it is too believed that, the very Act of Broadcasting, or of what too Transmission, is said even all about, does now too, in many a way re-write, the very rules of Language in itself that is, and in said regard now, and to what too is believed said Audience, and if not of what too, is believed said even Applause or Acclaim too that is.

In now attempting to in all even present, the very manner in all, Language, does too interact, intimately, and with Media in itself, is to now speak and of what too is said to refer, and to an East African Media, and as said even to speak, and of the said even here, Constituents Countries, of East Africa that is, they too said being Kenya, Uganda and Tanzania, but if not in speak too now, and of Burundi, and Rwanda too that is.

That in speak of Media, and in Kenya, it all too can probably be said best associated, and with speak here too, and of what one could term 'The Language of Mathematics', and of life in Kenya, and not Kenyan life truly either, said now perceived, and from speak too, and of what Probability, and Statistic, are in all even said all about that is.

That in speak and of Media, and in Tanzania too, it now said even associated truly, and with speak and of the said 'Language of Love' for instance, and if not of life in Tanzania, and as said too now perceived, and from speak too, and of what Updates, and Upgrades too, are in all even said all about.

That in speak and of Media, and in Uganda too, speak now and of what one could term 'The Language of Music', and as said even to speak and of life in Uganda, and as said even now truly perceived, and from speak too and of what is said Experience, and if not Memory too that is.

Malandragem: An African Thesis of the Code

Malandragem: An African Thesis of the Code.

What is said termed here, Malandragem, can too be simply best said, and to speak of Adaptation in itself. That Malandragem, does in all even ask, and of said African definitions, and of the Setting, and if not of the Context too, and as said to speak too of African Religious, Political and Cultural life too that is. That Malandragem in all, often said too an African Science, is best said too a Code, and that does too ask and of one, and of what, Adaptation, is simply said to be all about.

In understanding all this much better, is to now claim Malandragem, to speak and of both the Evolutionary, and if not of Consciousness too. That Malandragem, and as said to speak and of the Evolutionary, now is too said, not perceived, and from speak of a said African Metaphysics for instance, but in all truly even, said here, and from speak and of what too is said Centrism that is, and as said to speak too and of Egypt, and as said versus Africa too that is. That Malandragem, is now too said to speak, and of what Gene is said to be, and in said comparison too, and to what the Psychic, is said to be.

In having said the above, Malandragem in all, can too be perceived, and from speak and of what Consciousness too, is said to be all about. That it all too, now does speak and of the said Psychologies, and of Denial, and Narcissism too that is. That both do differ, and with the latter referring, and to speak of Gene, and of the former, speak of the Psychic that is.

That in said African Contextes now, the Psychology of Denial, is in all even said Nigerian, for it is Nigeria in all, and that does often attempt to define Africa, and in speak and of what Acceptance, is truly said to be all about. That the Psychology of Denial, and if not of the Psychic too, does in all even now encompass, and from a said too African Context that is, speak, and of what Worship, Praise and Celebration, are in all even said to be all about, and in speak too now, and the said worshiping for instance, and of said powerful Spirits, and in Nigerian History too, and such as the Mami Wata, and that do in all even define one, and in speak too of the Psychic, and if not and of what Malandragem, is too said to be all about.

That in speak now and of the Psychology of Narcissism (Link), and with it all even said equated and to speak and of what Gene in itself, is too said to be all about, is to now too and simply enough, associate it all, and with our said Ideas, or Concepts too, and of (Evolutionary) Game, and if not of Play too, and if not in further speak too and of Exhilaration in itself that is.

Literary Classics

of Literary Classics.

In a previous entry, and that did speak of Interests (Link), it was in all even outlined, a said intention, and by the blogger here, and in seeking out prosperity, and in Canada too. However, what can too be said here is that, this entry, does deal, and with another said manner in all, and of observing or analyzing too, Human Behaviour, and as said to speak, and of what it does mean to be Curious that is. That Curious, is said differing and from one and as said possessing, or holding Interest too, and in any said thing, but what can best be said about Curious here, is that, it is what is said too defining, and of what a Literary Classic, is said to be all about.

That this said manner in all, and of viewing our said World for instance, now too, can best be said to go along in all, and with what Dance in itself, is said to be, and if not in speak, and of what Attention, is too said to be, and as simply said to speak and of the Identifying of etc., and if not, the Associating of oneself, and with just about anything too that is.

In having said the above though, that it is Dance too, and that does in all even help and in defining any of us, and as said Curious, is to now perhaps, simply speak of Curious, and as said to refer, and to speak and of what Curiosity/Instinctive, Threat/Danger, and if not of the Scary/Frightening too, are in all even said about. That Curious in itself, is perhaps said best associated in all, and with speak, and of what Stick Dance, is said to be all about. In having said that though, now is too speak, and of Human relations in all, and as perceived and from speak and of Dance in itself, and of Curiosity/Instinctive, and as probably said having to do, and with the very term of Kaiso! (Link), and if not of the name of Katherine Dunham too, and if not of Janelle Monae now, and in her said hit video Yoga (Link) too that is. In speak of Threat/Danger, and of Dance too, speak now too, and of the Tango Dance, but in speak and of the Scared/Frightened, speak now too, and of what does serve too for Martial, Sacred, Secular, and if not of Ritual Dance too that is.

In the attempt though, to in all Politicize all this, the claim in all that, there is a said Psychology, and that does too speak of the Curious, and if not of what Attention in itself, is said to be, and as said to speak of the Identifying, or of the Associating too, is to now and in all, attempt to in all even, associate such talk, and with speak too and of what they do term Power Play, Power Moves, and if not Power Politics too, and in Northern America too that is. Perhaps something difficult to explain, the very manner in all, everyday life in Northern America, and if not of the United States of America truly, has in all even come to be defined in all, and by speak and of Power, and as said too perceived in all, and from speak and of the Curious in itself, and not from speak of Interest truly either. That what they do term Attention-seeking, and if not in speak too and of one and as simply said having, holding, possessing, or even carrying Curiosity (Link) to them, is to now speak and of the defining and of everyday life in the United States of America today, as such, and such that, it has in all even come to be said defining, and of what too does speak of Crime and in the United States of America today, and if not of Minority, Immigrant or in speak too of, Alien Rights, and in the United States of America too that is. That it all, now does see to it, a complicated manner in all, and of viewing American History, and that does Associate speak and of said African peoples, and in the United States of America too, and with speak too and of the names of Montezuma, Quetzalcoatl, Hayiti, and if not of Jamaica too that is. In many a way too, in the attempt to in all even Identify that is, what does truly pass for American Identity, and as said too Racialized that is, speak now too, and of it said Caucasoid, or Negroid (Olmec) too, but in saying that, the United States of America, does have a said Hidden or Secret History to it, is to now too, associate speak of the said History of Washington D.C. for instance, and with speak too and of the very term of Africoid, and as said to speak and of the Founding Fathers, Freemasons in America, and if not of Native American Indian Physiognomies too that is.

In finalizing all this though, and as said to speak too of Africa, speak now perhaps, and of what too Brands, are said to be, and not Political Symbolism truly either, for it all too, does now speak and of Africa, and as perceived too and from speak and of Gathering (Egypt), Celebration (Nigeria), and Praise (South Africa) too, and if not of the History too, and of Quebec and New York State, and as said perceived, as one too that is.

Macumba: An African Philosophy of War

Macumba: An African Philosophy of War.

In speak of War here, and as said too, in regard and to speak of Africa too, it is all said to refer, and to talk of Mitigation in itself that is, and as said too, a fundamental African Experience in all, and if not in speak too of, what does in all even pass, and for an African Identity in itself that is. That what we are trying to say here, is that, Africans, don't truly often engage in War in itself, but have been known to engage in what too, one could term a Jogo, or a Game or Play too, and in said speak here too, and of War Games that is, and that in all again, it is this said facet of African life, and if not component too, that Africans today, do in all even fail to realize (or fathom too), and in regards, and to what too does truly pass for African Identity in itself that is. That it all too, could be said and to speak and of the very name in all, and of the Nago too that is.

In talk too of, and of what can and in all, be as said of, and of said Africa too that is of Africa, of Formations, of African Formations, or if not in a said referral to, and to what can and in all, be as said of, and of the said Centric too that is, of Centrism, African, now is to and in all, even, posit, talk too of, and of said Africa too that is, of Africa, the Formative, the Formational, or if not in a said referral to, and to what can and in all, be as said of, and of a said View too that is, of Views, of Africa, of Perspectives.

Of the said View too that is, of Views, African, or if not in talk too of, and of the said Birds Eye-View too that is, of Hawks, African, of said East Africa, of the said Sudan, of Kenya, of South Sudan, or if not in talk too of, and of the said Aerial View too that is, of East Africa, of Kenya, of the said Sudan, of Sudan, of South Sudan, or if not in a said referral to, of Views, of Africa, of African Views, and to what can and in all, be as said of, and of a said identity too, of Identity, or if not of the said Centred too that is, of Centrings, [Link], of Centrism, African.

Of said identity, African, or if not in talk too of, and of what can and in all, be as said of, and of the said Body too that is, of Bodies, the self, or if not in a said referral to, and to what can and in all, be as said of, and of a said Reach too that is, of Stances, of Stands, of Heights, of Climbings, -->, of Bodies, African, the Reach, or if not in talk too of, and of what can and in all, be as said of, and of the said Memory too that is, of Memory, African, the African Memory, of Agency, of Truth, the Reaching-in, the Reaching-out, or if not in a said regard to, of Memory, and to what can and in all, be as said of, and of said Performance too that is, of Performance, the Performing, or if not of the said Event too that is, of Events, the Eventful.

Of said Identity, African, or if not in talk too of, and of what can and in all, be as said of, and of said Enbodiment too that is, of Enbodiment, the self, or if not in talk too of, of Bodies, of Figures, and of what can and in all, be as said of, and of a said State too that is, of States, African, of Status, or if not in a said referral to, of Memories, African, of African Memories, the Reminiscent, and to what can and in all, be as said of, and of a said Aim too that is, of Aim, of Aimings, African, of Forms, of Builds, of Outlines, or if not in talk too of, in regard, and to what can and in all, be as said of, and of a said Aid too that is, of Aids, of Aidings, African, or if not of the said Figural too that is, of Figures, of Figurings, African, of Figuration.

That African Identity today, does best still talk and of the very name of the Nago, and as often said too Yoruba that is, but could too be truly said Benin that is, and in now referring, or speaking too, and of the said Facets of African life, and if not in speak and of Physicality, African, but in said speak too and of Component that is, and of Africans too, and in Task, Agency and Resource too that is. That what is actually been said here is that, we do in all, live, and in a said English-speaking World that is, but in speak now and of African life and as described or defined, and in speak of Facets, or Components too, the very belief that, the English Language, is not what it actually does appear to be, for it is often too, associated, and with speak of Revolution, and that does too speak of Industry, Commerce, Banking, Technology etc., and which does in all even too, refer, and to speak too of the said Domination, and of many a people too that is. What though is been said here is that, Language, and in regards and to speak of Europe and Africa, can now too be said perceived, and as said Greek, and African too that is. For many in all, do not actually know the History of English, and as said to refer, or speak of the Moor, and as said African too, and in the said British Isles too that is, and in speak too and of the very name of Christopher Marlowe for instance, but what we are trying to say here, is that, in speak of Facets, and Components, African Languages, can too be said to present, an interesting view in all, and to what too, does pass for Strategy, and if not Ethic in itself, and of what too, is said to be Resource, Agency and Task that is. In all, what is been said here is that, English in all, has created a World, and that is too best said to speak of Inequity in itself, and in Wealth too, but that African perceptions of all this, and of what English is said to be, and of what Englishness too, is too said to be, does now have to do, and with Africans, and as said in all, having many a said better Idea in all, and of what too is said to speak and of Revolution, and in a said Marxist stance too that is.

That it could too be said, that there is nothing to African life, and other than that, which does speak of Mitigation in itself, and in speak too now, and of the said definitions, and of what Emotion, Boundaries, Practises, Protocol and Methodicism (Link) too, are said to be. That this too, now does speak and of Africa, and as said even perceived, and from speak and of what too is said Greek that is. A History too, best perceived, and from speak and of Egypt, and as said Copt, but in speak of the Greeks, they too now said Cretan that is, speak now and of Orthodoxy in itself that is. That it all too, now does tie down, and to speak and of the said term of Maure, and not Moor truly either, for in speak of the Copt, and of the Moor, and of Egypt too, speak and of the said too, rise and of many a prominent City that is, and if not of the very name of New York in itself too, but in speak of the Moor, and as said to speak too of Crete, speak now too, and of what Philosophy in itself is said to be. In all, what is been said here is that, a probable understanding and of the very belief that, African life, is said too, best said grounded in all, and in speak of Mitigation in itself, and of what too, Ethnology, is simply said to be that is.

In speak of Africa, and of Italy too, is to now ask, and of the very manner in all, Africans, do perceive Identity, and as said too, and to speak and of the Citizen, the Civilian, the Nationale, the Resident, the Immigrant etc., and if not in speak and of the Layperson too that is. That Africans, do still very much perceive their said societies, and from speak too of Egyptian/African Dichotomies, when in said reality, and in regard and to speak and of the World and as it is today, and of what too doe pass for speak and of society today, the World and as it is, is in all even said Italian, and in regard, and to what too does pass for Time in itself that is. That Africa today, and as simply said unique, distinct or singular and in its ways too, is simply said to have to it, what they do call/term African Time that is, and that in all again, speak of Africa, and of the United States of America too, it all is said to in all even present, a said differing view in all, and of what life in Africa, is simply said to be, and in speak too now, and of what Declaration, Constitution, (Family) Values, Civil Rights etc. are simply said to be that is.  In having said that, that the World today, and Africa too, is simply said Italian, and in our said Conceptualizations of Time too, it all too though, does in all even refer, and to the said rise of the Sciences for instance, and as we do know them today, and in now too, asking and of what African perceptions in all, and in regard and to speak too of Mitigation that is, are, and in talk too of, and of the said following too that is: Technology, Medicine, the Sciences, Research, Practice. 

That in speak of Technology, and in said regard and to speak too of African Time, speak too now, and of what an Assessment, is simply said to be [and in speak of the Test, the Exercise, the Examination etc.]. In speak of Medicine, speak now, and of the said methodology that is, and of Innoculation too, and as often said to refer and to what Medicine is said to be, and in said comparison here, and to what, African Medicine, does actually say. In speak of the Sciences though, speak now, and the very belief here that, the said termed too African Sciences, do actually exist, and in said comparison, and to speak of the Italian Sciences for instance, for the latter, do in all even speak of the base, and of the former, of what the concrete is said to be that is. In speak of Research, speak now and of it all too perceived, and from a said even Western perspective, and in speak too now, and of what Tables, Graphs, Charts etc., and if not Statistics too, are said to be, for Research in Africa, is actually believed said to speak of the Probabilistic, Probability, and if not of what Set Theory is too said to be that is. In speak of Practice, speak now and of Order, and in said comparison, and to speak too and of what does pass for Design, and as said to speak too of Geometry, and if not of the Void too that is.

In attempting though, to get at the very heart of this entry, is to now too, associate it all, and directly said too, and with speak and of what Pluralism, is said to be. That Africa today, is simply said to suffer, said diseased too, and in the said attempt, and in solving many of its problems, and that could too be traced, and to speak too, and of the Church and in Africa that is. That the very manner in all, Africa did come to be and as it is today, does too very much speak and of Pluralism, but Pluralism too, and that does too ask for instance, and of just whom in all, the Bantu peoples of Africa, are simply said to be, and as said even chaotic in their ways that is. That Pluralism in Africa, and as said to speak and of what does pass for the African Experience, and of the African Memory today too, is too said Bantu, but that in all even, should in all truly perhaps, be said to best speak, and of the very name/term of Nago too that is [that in speak of the Bantu, Pluralism, is said to speak and of the Universal, while in speak of the Nago, speak and of Mitigation in itself that is].

Finally, speak here, and of the attempt, to in all even explain, Africans, and as referred to, and in speak of Halves that is. That Africans in all, do often perceive themselves, and in speak of Halves, and with their been said Man and Woman too, and in said comparison here and to speak too and of Equals that is, but that in all again, speak and of Halves, and of Africans too, does now speak and of Identity said African, and that too said Moor/Moorish that is. That it all too, does now speak and of Africa, Africans, and of the very name of Esu, Eshu, Exu etc., and with it all said to speak and of African Trickster Gods, and in speak too and of Africans in all, and as often perceived and in talk of Ebo (Offering/Sacrifice), and of "Prayer" too that is, on the otherhand too. In all and again, talk too now and of, and of said African Trickster Gods too that is, and as in all simply said and to speak and of, and of said Mitigation in itself too that is.

Primate

African Primates.

of Capacity.

of Primates: of Signs, of Symbols, of life, of Marks.

of Man: of Limbs, of Ligaments, of  Joints, of Tendons.

In the said too that is, equating of, and of what can and in all too that is, be as said of, and of the said Primate too that is, of Primates, [Link], African, Equatorial, now is to and in all, even, refer to, and to what can and in all too that is, be as said of, and of said Capacity too that is, of Ability, African, Human, [Link], and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Injury too that is, the Injurious, of said Freedom too that is, of Limitation, of Liberty, the Free, or if not in talk too and of, and of what can and in all too that is, be as said of, and of the said Signatorial too that is, the Salutational, of Remorse, the Remorseful.

Of such said Capacity too that is, of Ableness, of said Modes of Thought too that is, of Thinking, the African Item, [Link], of said Ponderance too that is, of Fikiri, Kisw., [Link], the Open, the Closed, of Odu, [Link], [Link], or if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of the said African Politic too that is, [Link], [Link].

Of such said Capacity too that is, of Capability, of said Nigeria too that is, the Nigerian Politic, [Link], of Ponderance, Deliberation, the Nigerian, West African Political Climate, [Link], of Clusters, Factions, the Political, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Europe too that is, in History, or of the said Histories too that is, African, and of said Slaverism too that is, of Colonialism, or if not of said Modernism too that is. 

Of said Europe too that is, of History, of Syria, the Syriac, [Link], and if not and as said too that is, perceived, referenced, and if not in talk too and of, and of said Europe too that is, of Italy, the Western World; of Europe, North Africa, "Eurabia"; of Europe, Central Asia, Eurasia; of Europe, North America, the U.S.; of Europe, the English-speaking World, of Singapore; of Europe, Africa, of Spain. In all and again that is, all this is too said that is, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said Slaverism too that is, History, African, and of its said Politic too that is, the Demonstrative, of Demonstration, of African Drumming, the African Drum, or if not in talk too and of, and of said Colonialism too that is, History, African, and of its said Politic too that is, the Performing, of Performance, of African Poetry, of Poetism, or if not in talk too and of, and of said Modernism too that is, History, African, and of its said Politic too that is, the Expressive, of Expression, of African Dialogue, the African Play, [Link].

In the said too that is, referring to, and to what can and in all too that is, be as said of, and of the said Omani Politic too that is, [Link], or if not of said Slaverism too that is, of Colonialism, or Modernism too that is, Histories, African, now is to and in all, even, refer to, and to talk too and of, and of said East Africa too that is, [Link], of Kenya, and if not of the said Arabian Peninsula too that is, [Link], of Yemen, [Link], or if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said East Africa too that is, the Swahili world/lands, of Oman, of Elements, Oman-i, Sultanate, "Shikamoo + Marahaba", [Link], of India, the Indian Ocean, the Arab, [Link], [Link].

In all and again that is, talk too and of, and of what can and in all too that is, be as said of, and of a said Politic too that is, the Politicized, the Historicized, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of the said World today too that is, the Continents, of said Africa today too that is, of Africa, of India, of East Africa, of Kenya, or if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of said East Timor too that is, Country, Asia, the Pacific, the Oceanic, and if not and as said too that is, perceived, referenced, vis-a-vis, respectively, and to talk too and of, and of both said Australia too that is, and if not of said New Zealand too that is.

In all and again that is, all this is too said that is, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of a said Politic too that is, the Politicized, the Historicized, the Episodic, and/or if not in talk too and of, and of what can and in all too that is, be as said of, and of the/a said Tape too that is, Film, Material, Magnetic, Technology, Recording, American, [Link], etc.

In all and again that is, and if not in talk too and of, and of such said Capacity too that is, of Capacitance, and if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of a said Copy too that is, the Copious, the African Copy, [Link], of Mutability, the African Virus, [Link], of Material Interfaces, [Link], [Link], the Illusionary, now is to and in all, even, perceive, reference, talk too and of, and of said life too that is, African, Evolutionary, [Link], and if not and as said too that is, perceived, referenced, and if not in talk too and of, and of what can and in all too that is, be as said of, and of said Verberations too that is, [Link], [Link], of Vibrance, [Link], the Effectual, [Link], or if not in a said too that is, referral, regard to, and to what can and in all too that is, be as said of, and of a said Egypt too that is, of East Africa, of Kenya, the Congo, of Nigeria, and if not of said India too that is, of South Asia, in referral, in regard to, ---->, and to talk too and of, and of a said Africa too that is, of North East Africa, the Sudan, [Link], [Link].

of life.

Stratagems

of Stratagems.

This entry, will not only deal, and with speak and of what Strategy, is said to be, but in all even, speak too, and of what is said, Material culture, and as said too African that is. That Africa, does and to this very day, said to in all struggle, and in regard and to what too does speak and of an African Material culture that is, and as said to now refer, and to the very fact that, what they do term Strategy, does too, have a significant, or important, Material component, or culture, and to it all that is. That what is call Strategy, is by some, said defined, and in speak too, and of the Deal, and if not of the Deal-making process in itself too, but that in all again, what they do term Stratagems, are too said similar in all, and to speak and of Malandragem (Link) for instance, and if not of the said fact that, Stratagems, and in speak too of Material culture that is, does in all even refer, or speak too, and of one and as said defining themselves, and in speak too now, and of what a Bargain, is said to be all about that is.

Nigeria, is in all even said, Africa's most populous country that is. As a result, Nigeria, is said to hold, significant, decisive Power to it all, and Power too, of Manners, and that does in all even ask of, and of what Nigerian Material culture, is in all even said to be that is. That in helping one understand this all too better, is to now too, ask of one, and of what does pass for Religious Expression, and if not of Religion in itself too, and that does too in all, speak and of what Praise in itself that is, and in Africa too, is said to be all about. That Nigeria, and in Praise, does in all even see it all, defined, and by speak and of the Irunmole, and if not of Praise too, and that does in all even call into task, or question too, what too can be said, a said authentic, or genuine too, Nigerian Material culture that is. That Egypt, is in all even said to arise, or is built up too, and in speak too now, and of the Neter that is, and with India too, said to be as it is, and in regard, and to the very name too, and of the Devi that is. In all, what is been asked of here, is simply said to speak, and of what is said, to pass for, or serve for too, and for Success in all, and as said defined that is, and in speak too of Festival, Celebration, Harvest, and if not of Acclaim in itself too that is. That the said world that is, and of the Irunmole, or that too of the Devi, and of the Neter too, are said too in all, defined, and by speak and of Praise in itself, for it all too, is said now to have to it all, certain said Archaeological aspects that is, and that do in all even speak, and of Accalim for instance, and if not of the Material culture, and that is said to in all even accompany it all that is [that being Praise too].

That in saying that, Nigerian Material culture, is too said to arise, and with speak too now, and of the said Praise, and not Worship truly either, and of the Irunmole, is to now too, associate it all, and with speak and of what Acclaim, is said to be, and as said too, defining one in all, and in regard and to what, does too pass for Status that is, and in said regard and to speak of Material culture, African, and as said too, to speak of Sacrifice, and if not of the Irunmole in themselves that is.

In having said the above though, is to now too, speak and of Stratagems, and as said too, defining certain said African populations, and away and from those, who do in all equate Success, and with speak too, and of what Strategy in itself, is said to be. That in saying that, Strategy, can too be said to define all Africans, and from the very said perspective, and of Italian History that is, is to now too, associate Stratagems in Africa, and with speak and of whom or who in all, the Africanist, is said to be. That the Africanist, does in all even approach, the Congo, and from speak and of Family, and if not that said to speak too, and of the said Swahili term and of Jamii that is, and with East Africa on the otherhand, and in Stratagem too, now too said to refer, and to speak and of the African Play that is, but in speak too now, and of the Africanist, and of Nigeria, Southern Nigeria that is, speak too now and again, and of African Drama in itself that is. That in all and again, what they do term Stratagems, and in regard and to speak of Africa, now does too speak and of East Africa, and in speak and of what Myth (Link), is said to be. In speak though and of Southern Nigeria, and of African Drama too, speak now and of Stratagems, and as said to speak, and of African Oral traditions that is. It is n the Congo though, and simply where, Stratagems, do in all even refer, and to speak too, and of what Possession (Link), is too simply said to be all about that is.

In saying though, the above said paragraph, does in all even truly speak, and of the very manner in all, the Africanist, does view Africa that is, is to now too though, associate Stratagems, and with speak, and of what Contest, is said to be. That Contest, and as said too applied, and to speak and of Stratagems that is, now too, does ask of one, and of their said definitions, and of the said term/word and of Score [and as said too, to speak of a Musical Score for instance, and if not and of what, is said Even, said Uneven too, and if not of that said Not Even that is]. That Contest, now does too associate Stratagems, and with speak too, and of what Rule, and Regulation are said to be, but that in all again, Africa, and in Stratagems, does in all even differ, and from speak and of Egypt, for in Egypt, Stratagems, could too actually be said to speak and of Egyptian Rulers, and of the Egyptian Priesthood too that is, but that in all again, Africa in all, and in said regard and to speak and of what Contest is said to be, does in all even see to it all, and as said defined, and by speak and of the African Warrior that is, traditionally too, and if not and of what a Rogue, is too said to be [that many a said African Dictator, can too be said Rogue actually, and not Criminal either, and in speak now, and of the very manner in all, Africans, do in all even define Justice, and as said to speak, and of the African Saying too for instance].

In all, what too can be said here, is that, Africans, and as said failing and in defining themselves, and in speak too of Strategy, and if not of Stratagems that is, does in all even truly speak, and of their said failing, and in defining themselves, and in speak too and of what Praise, is said to be, and if not of Acclaim in itself too that is, and as said too, and to speak and of what does truly speak of, or represent for truly, and for African Contexts that is, and in the World we do live in today that is.

of Africans.