on Education

on African Education.

When we do in all even here, refer, and to what an Education might in all even be said to be all about, we can too be said even, to in all even hint at, and at what is said Interest, Motive, Aim etc.  That Education, is too said in many a way, many a thing that is, and that would too ask and of the very best of said manners in all, the Human, can to be said even, to in all even perceive, his said environs that is. That Education, is too said now, what is said Configuration, Human, what is said Acknowledgement, and if not of what is said Impression/Imprint too that is.

That in said speak and of what is said Configuration, Human, now we do in all even see a said Model and of the Human that is, and as said now to speak, and of what Knowing, Understanding and if not of Comprehension too, are in all even said to be, and as said to in all even, speak, and of what too is said Creed that is. That in speak and of Acknowledgement, now is to in all even refer and to speak and of what is said Discernment, and of the Human and as said perceived as such, from Discernment that is, and if not of what is too said Response in itself, and as said now to speak, and of the very manner in all, the Human, is said to in all even Register, any said thing that is, and in said speak and of what is said the Human Memory too that is. In speak and of Impression/Imprint though, now we do in all even see, a said manner in all, and of perceiving the Human, and that does too and in all even, speak, and of the said rise and of Civilization in itself, and on this said Earth too, and if not in said speak too now, and of what does in all even pass for, and for speak and of the Actual that is, and in said regard too, and to what is believed said to speak and of said even Psychological Damage and Impairment too, and of what too can be said to speak and of a said even Insult too for instance, and if not of the said belief that, the Human, can too be best said even simply perceived, and from a said term or word, and that is believed said too, rather descriptive or defining in all, and of the Human, and in now too associating those said in East Africa, and in this said regard, and with the very said even, terms, and of said Recovery [Link] too that is, of Repossession, and if not of that of said Cowardice too that is.

In talk too of, and of what could too be as said of, and of the said Practical too, of the Pragmmatic, now is to and in all, even, refer to, of English, of English-speakers, of England, and to a said Ghana too, of Ghana, the Practical, of Ghana, West Africa, or if not as said perceived too that is, or if not in talk too of, of England, the English, the English Civil Wars, the English Revolution, Britain, and of what could too be as said of, of Coloniality, of Film, and of said Practicism too that is, of Practise, of Practice, the Practical. Of the said Pragmmatic too, of Film, of Coloniality, or if not in talk too of, of Austria, Victorian, Habsburg, of Psychology, "the Austrian School of Psychology", of Psycho-Analysis, and of a said Kenya too that is, of Kenya, the Pragmatic, of Kenya, East Africa, or if not in a said referral to, of Victorianism, the Victorian, the American, the Industrial Revolution, British, and of what could too be as said of, and of said Pragmatism too that is, of Pragmatism, the Pragmatic, the Pragmatist, the Pragmatical.

In claiming that, Education is too often perceived, and from talk and of what is said even Background that is, now is to in all even speak and of Education, and as said too Swahili, Egyptian, and if not as said American too that is. That the Swahili World, and in said speak too of the Kiswahili Language in itself, can too be said even now, and to in all even refer, and to what is said Education, and from speak, and of what is said Methodicism that is, and of the said Swahili World too, and if not of said Swahili History too, and as said even now existing and as said too a Merchant society that is, but that in speak and of Education and as said Egyptian, speak too now and of what is said Practicalism, and if not of the said word or term, Swahili, and of Kazi too that is, but that in speak and of Education and as said now American, speak now and of what is said Pragmatism, and of the said even wording or terming, and of Know-how too that is. In many a way, Education, and as said too best perceived, and away from talk and of what is said Institution, and in said regard too, and to what is said Practise [Link] that is.

In speak and of Education, and as said too in all even now speak, and of the Church and in East Africa, or of U-Kanisa [Link] too, now is to in all even hint at, what is said Culturalism, and as said too defined in all, and by speak, and by what too is said Fetish, Mediacentrism, and if not of said Context too, and with it all said now, described in all, and by talk and of the very said term and of Magnification too that is, and if not of the very said term too, and of the Remark, and as said to in all now speak, and of what is said Remarkable too that is.

In concluding and all this said, now is to in all even simply say that, Africa, and in one said term or word too, can too be said even defined in all, and by talk and of what is said Factorisation that is. That it all too, does speak and of a said manner in all, and of perceiving the said Human Body too that is, and as said too left handed, and as said right handed too, and with the said left-hand, said now to speak, and of what is said Fact, and with the said right-hand, and of what is said Factoid, but of it as said as one, and in speak too and of what is said Ori [Link], speak now and of the said Factual that is. That in making farther sense and of all this, the said even left-hand, can too be said even now to speak and of what is said to refer and to speak and of Sleep, but of the right-hand, the said now complicated question and of what is said Sexuality that is, and as now simply said Sex that is, and with it all said as one, and to speak and of what is said Ori, and if not of the said even Human Face in itself that is. In many a way too, speak and of the left-hand, and of what is said Belief, and of the right-hand, and of what is said Thought, but of it all as said as one, and in said speak too and of what is said Ori, speak too now and of what is said Consequence, Repercussion etc. In many a way too, a said even Computer configuration and in s aid regard to all this said, and would in all even associate speak and of the said left-hand, and with talk and of what is said Bit, talk of the right-hand, and of what is said Chip, but in talk and of it all as said as one, and in speak and of what is said Ori, talk too now and of what is said Signal in itself that is.

the Romance of Africa

The Romance of Africa.

of God, spirit, and in said African Contexts too, the African Imprint.

of God, spirit, African, and if not in said Contextuality too.

of God, of spirit, of Africa, ->, of East Africa, Kenya

of God, of Intelligence, of Capture

of God, of Concept, of Reflectivity

of God, of Belief, of Impression, Imprint

of God, of Context, of life, Existence, Reality, [Link]

In all and again that is, talk too and of, and of a said spirit-matter model too that is, African.

of spirit --->  of Shapes, Structures, Sizes

                     of Models, of Outlines

                     of Edges, ->, of Properties

                     of Particularities

                     of Substantiability

of Edges.

Acts | Decisions

Acts | Decisions.

(The African Hawk)

This very entry, does have to do, and with what too, is said to speak of, or stand for in all, and for East African Communications in themselves that is. That it all too, does refer, and to speak and of East Africa, and in said Identity, and as said now truly grounded in all, and in speak truly, or only, and of what does make for, or constitute for truly, and for East African Communications that is.

That it too can be said, that East African Communications, are now too said even, to in all even truly involve, talk, and of two said things: 'the Act', and of 'the Decision' too. That life in itself, can too be said perceived, and in a two said fold or manner in all, and that does too speak, and of two said things: 'the Act in itself', and of 'Decision-making in itself' too that is.

That in regard, and to what too, 'the Act', is in all even said to be, is to now too, and from a said even, perspective, and that does too speak and of Physics, is to now in all ask of one, and of the said meaning truly, and of the following said: Force, Thrust, Action, Throttle etc.

That in regard, and to what too, 'the Decision', is in all even said to be, is to now too, and from a said even perspective, and of what too is said to speak and of Biology, is to now and in all ask of one, and of the said meaning and of the following that is: Insult, Remark, Wound, Injury, Cut, Harm etc.

In the attempt, to make all this apparently clear, is to now and again, speak of it all, and as said even perceived, and from speak too, and of said, everyday, Kenyan, and East African Political life too, and that is too said today, said even, and to speak, and of what too a said Racial Climate, is said even all about. That in speak and of 'the Act', and in regard to all this, speak now too, and of what Trends, and in society too, are in all even said all about that is. That in speak and of 'the Decision', and in regard to all this, speak now too, and of what an Undercurrent, is too said to be, and as said even now best said acquainted, and with speak too, and of what does too pass for Kenya's Diplomatic Identity today, and as best said even, East African, and in Communications too that is.

In regard, and to East African or Kenyan Identity too, and as said even to speak, and of skin colours that is, White, Brown and Black too, is to now associate that said White, and with speak too, and of what is said Appearance, while that said Brown, does speak truly and of Looks, while that said Black, said even struggling to define itself as such, and in said here Nonverbal Communications too that is, and which do too associate, those said Black, and in East Africa or Kenya too, and with speak truly, and of what one could term 'African Moods', and if not of said Complexion in itself too that is.

In having said the above, that those in East Africa, are simply said even defined, and in said Communications too, and that are said even to speak and of the Human too, and in speak now truly and of 'the Act', and if not of 'the Decision' too, is to now too, not only make a said differentiation in all, and between, what is said Praise, and what too is said even Celebration, and in now simply telling those in East Africa, that East African Identity, can too be simply said now, and to speak too and of Consciousness in itself, said even deciphered in all, and in speak and of what Impression/Imprint, are in all even said all about that is.

That in all and again, East African Identity, and as said to refer, and to speak now only, and of Impression/Imprint, and of the Human and as merely said perceived or described as such, it all can too be said, to speak truly now, and of the African Hawk in itself too that is.

the (Short-Staff) Spear

The (Short-Staff) Spear.

This very entry, will attempt to have one, view Africa, and away, from talk, and of what is said Fact, and in said regard too, and to what is said Physical Reality, and if not of the said Physical World, and in said too Measure, or Intervals too that is, and towards now, a said view, and of Africa, and as said even, perceived, and from what too is said in Humour, and if not of what too, is said Comportment in itself that is. That it all, all this said, can too be said even, to speak, and of what is said Perception in itself, and in now too saying that, Perception for many, is believed said even, to very much have a said Time component to it all, and that does too speak, and of what is said Distance, Continuity, Length etc., and in said comparison, and to that said Perception, and that does too refer, and to what too is said Factorisation for instance, and in said speak too, and of what does too serve for in all, and for talk too, and of Symbol in itself that is.

In saying that, talk of what is said Humour or Comportment too, and as said even leading to talk and of what is said Factorisation in itself, and if not of Symbol in itself too, can be said to refer, and to what is said even ancient Symbol in itself that is, is to now and again, associate talk of Africa, or East Africa too, and in said regard to this very Blog, and with talk too, and of those said Curator that is. That in the said attempt here, and in understanding what has just been said, above, is to now too, associate the Curator, and in said Intellect too, and with talk and of what are said even Extremes for instance, and if not of what is said too, Perception in itself, and as said even to refer, and to talk and of the Curator, and in said Impression/Imprint too that is.

That in understanding just who in all, the Curator, and in said Perception, could very well be said to be, is to now simply claim that, talk of what are said Virus, does too define us all, or the Human too, and in talk and of what are said Parts, Sides, and if not Halves too, but that in talk of that more said deadly existence, and of the Bug, Tick and Flea too, it all can be said to now talk of we, or of the said Human too, and in said talk and of what are said Matches, and as said perfect too that is.

In having said the above, is to now too claim that, talk of a said East African civilization, and as said even to exist, and as said centered in all, and in talk of the Curator (Link) that is, can too be said even to refer, and to life and in East Africa, and as said even perceived, and from talk, and of what is said too, Dispute in itself, and if not of it all even said perceived, the Dispute in itself that is, and from talk, and of the said even here, ancient Symbol of the Short-Staff Spear, African, and as said even now, to stand for, or represent for that is, and for what too is said Judgment in itself, and in said speak too now, and for what too does pass for, or serve too for, and for the said even, actual, raising, and of the said Short-Staff African Spear in itself too that is.

Into Africa

of Into Africa.

When most do in all, attempt, and to study, and if not analyze too, Africa, and in History too that is, it all probably does too come down, and to speak too, and in said jargon, and to speak and of what Signals are in all even said all about, and if not in speak truly and of Signs that is. That speak of Signals here, does too speak and of Africans in themselves, but in speak and of Signs, speak now, and of Africans and in Adaptation too. That it all too, does attempt to in all even, present, or draw up too, a said even, of Oracles, African, the Oracular, Picture too that is, and of African history, and if not of Africans in themselves too, the African past, and of their said State, or Condition too, and in regard and to speak and of said African History in itself too that is.

Of said "Into Africa", or if not of said Currents too, of Loopings, -->, of Inference, of said Maskings too, of Linkings, -->, of Reference, or if not of said Imprints too, of Impressions, -->, of Deference, or if not in a said referral to, and to the said Embodied too, of Africa, or if not of the said Incomplete too, of Completion, the Complete, or if not in talk too of, and of the said Outcome too, or if not in a said regard to, nowly, and to the said Conflicting too, of Ference, or if not of the said Enbodied too that is, of Africa, of Africans, the African.

That the said true History of Africa, is in all even believed said to truly differ, and from many a said even known account of it all that is, for it all too can be said to refer, and to speak and of only one said term that is : Response (Link). That it all too, now does and in all state that, speak of Egypt, Libya and Nubia, and in History too, does not actually refer and to speak too of Africa in itself, for Egypt, Libya and Nubia, do in all even have Histories to them it can best be said here, and that do too speak, and of what Position, Opinion and Stance, and as said respectively too that is, are in all even said to be all about. That Africa on the otherhand, outside speak and of Egypt, Libya and Nubia too, is in all even believed said truly defined, and by speak only, and of Response that is.

In having said the above, is to now attempt, and to in all even, 'Chart out', African History, and as some do even, readily recognize it that is, and as said too now, and to speak, and of the Akan/Ashanti of Ghana, the Hausa, the Yoruba and Igbo of Nigeria, the Congo in itself, and if not in speak too now, and of the Buganda, and in Uganda too that is. That unknown to most, African History, does in all even differ, and from that too said Egyptian, for Egyptian History, is too said even World History, and in speak too now, and of what 'Symbol' in itself is said to be, and not Symbolism truly either. That it is what some do term 'Symbol' (Link) in itself, that is in all even believed said defining, and of History everywhere, but in speak and of Africa, speak now, and of what, Projection in itself, is actually said to be. That all this, is made too coherent, and in the said study, and of Yoruba culture and Religion too, and which does in all even associate itself, and with speak and of what the said Projection of Power that is, is believed said all about, and in speak too of Yoruba Visual and Body cultures too that is. That in speak and of the Igbo of Nigeria, speak now, and of Projection, and in Name, Consciousness, and if not spirit too, (Link), and said too now and to speak and of the very manner in all, the Igbo people of Nigeria, do in all even perceive speak and of Family in itself, but with it all too and interestingly enough, and in speak of a said discrepancy here, said to speak and of the very manner in all, the History of and Dynasty Egypt, is often too presented by many that is. In speak and of the Akan/Ashanti and of Ghana, speak now, and of what the Projection and of Majesty it can best be said here, is said too all about, for Majesty, does too speak and of Survival in itself, and if not of Adaptation in itself too [that it is Akan/Ashanti History, and that is believed even, of most significance in all, and in regard and to speak too and of African History that is]. It is in speak though, and of the Congo, and if not of the Kongo too, and whereby, one does in all even find the said cultures of the Congo, and as said to speak too of Royalty, Kingship and if not of Religion in itself too, said now, to speak and of Projection in itself, and in regard, and to speak and of the very names in all, and of the Congo in itself, and if not of the Kongo too. It is amongst the Buganda, and of Uganda though, and simply where and again Projection, does in all even take interesting dimensions, and that could too be said, to speak, and of what Recitals, Invocation or Chanting too, are in all even said to be, and in said regard, and to speak too and of Oracles in Africa, and if not of Christianity in Africa too that is.

In said speak though, and of the Hausa in Nigeria, speak now and of those who do in all believe, that said Hausa History, is believed even, said more significant or important, and that that which is too said Akan/Ashanti that is. For Hausa History, is in all even defined, and by speak too, and of what Drama in itself, is said to be. That Egyptian History, and in speak too of Human Relations, is said too, and to speak and of what Theatre is said to be, for England too, was said very much imagined up, and in speak too of the Stage that is, Shakespeare too, but in now saying that, Dramatism, and as said and to speak too and of Theatre in itself, does in all even influence any of us, and in speak now and of any said activity, we might in all engage in, Drama on the otherhand, does in all even find a home truly, and in Africa, and in said regard too, and to what 'the Detail', and in said speak too of anything out there, is in all even said to be, or is in all even said all about that is.

However, and in now restating that, this entry, does very well too speak and of the said Myth, and as said too termed here, 'Into Africa' that is, and as said to speak too, and of Africa in itself, and as said even arising, and in speak too and of Response in itself that is. That what too can be said here is that, Africa, and as said to speak too of Egypt, is too believed and in all, borne that is, and of Intelligence, and that does too speak and of what Light (Link) is said to be, Sound (Link) too, and if not in speak too and of Intelligence, and as said even perceived, and in most of the World that is, and in speak now and and of what 'the Element' (Link), is said to be. That Africa in all, is too believed said to possess, its very own Intelligence, and that does too speak and of what Revelation, or Exposure too, are in all even said to be all about, or said even to be, and in speak too now, and of what Illumination in itself actually is.

In having said the above though, is to now offer, a said even differing view, and of said African History, and that does too speak and of Oral traditions (Link), and if not of the said Theory that is, and that does too equate African History, and to speak too and of its said peoples, cultures, customs, rituals, religions etc., and which do in all even arise, and with said speak too, and of what Markets (Link), are in all even said to be, or even said all about that is. That it all too, does speak and of a said manner in all, and of perceiving Time, African, and that does too speak and of British, Victorian, and American History, Swahili, and in Africa too, and if not that said too, and to speak and of Christianity and in Africa too that is. That the British, do in all even define Africa, and in speak too of Behaviour in itself, and if not of Speech too, while Victorian History in Africa, can too be said to speak and of Africa, and in Imprint, and Impression too, but in speak now and of American History in Africa, speak now and of the said redefining and of Taste, African that is, but in speak again and of Christianity in Africa, it too said even, a History, and that does too refer and to speak and of Nigeria, and if not in speak too now, and of what 'IT' (Link) in itself, is actually said to be. In all and again, a History, and that does speak and of the very manner in all, Africans, do perceive Time, for it can be said that, most of the World, and in speak too and of what the Moment is said to be, does in all even mirror in all, the Congo that is, and in speak too now and of what a Duration is said to be, for while North America and in Time, does in all even differ it is believed here, and from the rest of the World, and in speak too and of societies defined and in speak of Time Lengths, and if not Time Spans too, Africa, and in its heights of living, does in all even find itself defining Time, and in speak truly and of the Current, and if not of what Current Affairs are in all even truly said all about that is.

of Time Currents.

Historicity

of Historicity.

The very said here, term of Historicity, can too be said even, to differ, and from that which does too speak, and of the very said terms of History, the Historical, and of the Historic too that is, for Historicity, the Pre-Eminent, the Eminent, of Historicism, the Imminent, is simply too believed said as magnanimous, and as the said aforementioned three are too believed said to be, and in now too associating, talk of Historicity, and with what is said to refer, and to what a Millennium, is in all even said all about that is.

This very entry though, has very much to do, and with what is said Authority. That it is believed, and in said speak too now, and of a World today, having itself said ushered, and into what is said a new Millennium too that is, the very said though, question that is, and of what is believed said the best, and of Authority too that is, and in the said governance and of a World today, and as probably best said even deciphered, and from talk, and of what is believed said Post-Antiquity [Link] too that is, and if not of the said even now, Post-Modern too, does in all even continue, to trouble many out there, and in the said attempt, and in the said dealing, and with the said even multitude and of problems that is, and that do too it can be said, plague that is, the World today, and as it is.

In the attempt to introduce one, and to what is said Authority, now is to refer, and to speak too and of this very Blog of Anti 'Nairo', and as said even now, and to in all deal with, and with talk, and of the said too region of East Africa that is, and if not in said talk too, and of the said even here, Swahili lands that is, and of the said too, Countries, and of Burundi and Rwanda too, and in now too saying that, Authority, and as said to speak and of East Africa, can best be said even perceived, and from talk of Classification Systems that is, and which can too be said even now perceived, and from talk and of what is said Egyptian, what is said African, and of what is said too Western that is. That in talk and of a said Egyptian Classification of East Africa, talk too now, and of what is said to speak, and of the said even Great Lakes region of Africa, but in talk and of that said African, and in Classification, talk now and of Ecologies, and if not of the said even Ecology of Disease too that is, but in talk and of it all said too perceived Western, in Classification, the East African region that is, talk too now, and of it and in said Topography, Geography, and if not of it and as said even Nature too that is.

In having said the above, now is to in all even attempt to in all even declare that, this entry, is in all even said addressed, and in a said too informal address, and to that Authority, and that is too said even Egyptian that is, and in said regard now, and to speak, and of simply where and in all, the said even Continent of Africa, does too meet, the said even term, and of Historicity too that is. That Africa, is simply believed said and by many, a said too troubled Continent that is, and if not as said too doomed, said too lagging, said too facing collapse etc., and that in speak and of the said attempt to in all even, organize Africa that is, and as simply said too that is, and in said talk too and of what is said Country, Nation, Region etc., and if not and as said Continent in itself too, it all too is believed said to in all even fail that is, and in the said even stirring of Africans, and in said Consciousness too, and if not of what is said African Identity, said even now simply said tied down, and to talk and of what is said an Awakening, and of the said belief here too that is, that Africa's said problems, can too and only be said truly solved, and by the said even assigning, and of said even Status too that is, and to Africa, and that does too now refer or speak and of, what is said civilization in itself that is. In having said all this, the call now, and to a said Authority and in Egypt, and in their said understanding, of the very said role, that Egypt, does have to play, and in what one could too term here, African Affairs that is, and as often believed said too, a said matter, and of said too International concern that is.

That in talk and of the very said best of manners in all, and of approaching all this said, what is too said Authority, and into Africa, said even Egyptian, and in the said even solving of Africa's said multitudinous of problems too, it all too, can be said even perceived, and from a said even Authority that is, and that would too talk of what is said Museology for instance, and if not of that said name too, Egyptian, and of Dr. Zahi Hawass too that is. That it all too, could be said to in all even speak, and of the said even best of manners in all, and in defining Authority that is, and in now too claiming that, Authority today, is said even best perceived, and from speak and of what is said Authenticity, and not of Legitimacy truly either, and in now too saying that, Authority today, and in a said even tumultuous Egypt today too, Politically that is, it all can best be said perceived, and from the said even that is, direction of Italy, and not of the United States of America either, and with that Authority that is said to speak of Italy, and as said even to refer and to what Authenticity is in all even said to be, can too now be said to speak, and of the said even Vatican Bank for instance, and if not of the said even Papal Swiss Guard too that is, but in speak and of an Egypt today, and that does too ponder what Legitimate Authority is in all said to be, now is the said even problem, and of the very best of manners in all, and in perceiving Egyptian Authority too that is, and that is too now said even often perceived, and in said correspondence and to speak and of Italy, and from talk and of what are said Roots, and if not of said Branches too, of Stems too, and in now too claiming that, Egyptian Authority today, is simply believed said even to stem, and from talk too, and of what is said termed historically, Caliphate Egypt that is, and if not of it all even said perceived and from talk of branches, and of what they do too term today, Modern Egypt that is. In having said all the above, now is to in all even claim that, the very said even issue that is, and of what is said Authority, can too be said now, to in all even rest, and with what is said Character that is. That it is in said speak, and of what is said Character, and whereby, Egypt, or Egyptians, can too be said even now, called to task, and by what is said, or by that said that is, Character, and that is too said to speak and of Italy too that is. That in many a said way, what is been said here is that, just whom or who in all, are Egyptians said to be, and when they do in all even interfere, and in said African Affairs too for instance, and in their said even now, truly retaining, their said even Egyptian Identity that is, and amidst all said conflict too for instance. That it can all be said, to speak, and of the very said manner in all, that Character, said Egyptian, or as said to speak and of Egypt that is, does too mirror, or reflect on, that Character, and that is said to speak of Italy, or as said Italian too, and in said speak too now, and of a said third Character that is, and that would too now be said African that is.

In saying that, all this said talk of Egypt, and of Italy, and as said even perceived as said one, can too be said now to speak, and of what is said Historicity too that is, now is to in all associate it all that is, and with a said even Political mapping to it all, and that would too speak, and of what is said History, what is said to speak and of the Historical, and if not the said even now, Historic too that is. That it all too, does put or place, a said even understanding, and to all the above said, and from said talk too now, and of what is said Distance in itself, and if not of what is said to speak of the Indirect that is, and in now associating talk of the Historical, and with talk too and of the United Kingdom that is, talk of the Historic, and with talk too of Russia that is, but in talk of what is said History, and as said even and to speak of the World, it all now too best said perceived, and from said talk of India that is. In having mapped this said entreaty, and to that Authority said Egyptian too that is, and in said regard to all the above said, now is to claim, that it all too could be said even perceived, a said too Cultural Media that is, and that would too be said, to speak, and of what are said Bi-Partisan relations or politics, and between Egypt, and Italy too, and that could very well be said even Influential that is. That in speak and of what was said before, and on Character that is, and of Egypt and Italy too, and as said perceived as such, now is to in all even associate it all, and if not in said speak too of attributes, and to what is said Architecture, Art/Science, and if not of History too. That in talk of Architecture, and from what is said as such, of Historicity too, now is to in all even refer and to what are said Columns that is, but in talk of Art/Science, talk too now and of what is said Context, but in talk of History, probable best talk now, and of what is said the City that is. In saying that, the above just said, and of it all simply said to simply refer, and to what is said Cultural Media too, could be said to in all even have Worldwide connotations to it all, now is to in all even attempt to in all too, structuralize that is, all the above said, and with it said to refer, and to the said even Political mapping that is, mentioned above, and in said talk too now, and of what a Collection, is in all even said to be that is, and in the very least said too that is. That it all too would refer, and to the very said best of manners in all, to in all even connect that is, the above said, Political mapping that is, and on what is said History etc., and with talk too now, and of the said United States of America, of Iraq and of the said too Arab World, and if not of the said even East African region too that is. That in talk of the United States of America, talk too now and of, and of what is said as of Endeavour too that is, of Expansionism, of Iraq and of the Arab World, talk too now, and of what is said Engagement, but of East Africa and as said too region, talk too now, and of what is said Performance too that is.

That in talk of the United States of America, and in said talk too of, and of what is said as of Endeavour too that is, the Expansive, speak of it all said even perceived a Powerhouse, a said even Media Powerhouse too, and that would too speak and of a said Institution, said Higher or Learning, and such as that of MIT, the Massachusetts Institute of Technology that is, and in said speak too now, and of the said even redefining in all, and of what is said Media, and towards now, and to what can too be said Disclosure, and if not of what is said to speak and of a said World Media too, and with it said too Educational too for instance. That in said speak too now, and of throwing Italy, and into all this said, the said aforementioned that is, now is to in all even speak of Character, said too now redefined in all, and in speak and of what is said Characterizing, Characterization, and if not of Characterisation too that is, and of what too is said to speak and of the said even Knowledge Economy that is, and if not of it all said too characterized that is, and by the said even City of Milan too, and in Italy, and if not of the said too University of Milan that is. In speak of Engagement though, and of the said even History of Iraq, and of the said Arab World too, and as said too perceived as such, from talk and of what is too said Engagement in itself, and if not of what is too now believed said even to speak, and of Secular, Clerical or Religious Titles too that is, and if not of the said even histories, and of the said too Cities of Baghdad, and of Basra too, and in Iraq in itself too that is. In speak and of the said region of East Africa though, speak now and of what is said Performance, and if not of it all said even perceived, and from talk and of the said even Learning Center that is.

In the said attempt now though, to in all put a said imprint to all this said, now is to in all even simply say the above said, a said even form or kind of Media that is, said too a Cultural Media, and that does have to it all, a said even Overcurrent too that is, and as probably said too direction that is, and as said even perceived now and from talk of East Africa that is, the Current, the Times, the Concurrent, and which can too be said, accounted for, and in said Symbol too, the Undercurrent, and that would too refer, and to that said even African Hawk, [Link], and that one would too term, and as said, a Goshawk too that is.

the Goshawk.

the Certainty Principle

The Certainty Principle.

 

This entry, is said too, a said follow-through, and to the last said entries, and on Lachrimae Caravaggio, and that too of Macumba that is. That it all too, does now speak, and of the very manner in all, it can be said, those in Africa, would keep Time, and in regards, and to speak too and of this very Blog that is. That in all, we can too talk, and of the 'old World', and of the World and as it is today, for the 'old World' in all, and as said ending and with speak too of the Haitian Revolution that is, is said too grounded in all, and in speak and of the Humane, while the World and as we do know it today, or in speak too of Africa and as it is today that is, is said grounded in all, and in speak and of what it does mean to be Human, and as said too, and to refer, and to speak of Macumba, and if not of the 'Christ the Redeemer' Sculpture too, and in Brazil, Rio de Janeiro that is.

This entry though, does primarily in all, deal, and with speak and of what they do term, the Certainty Principle. That the Certainty, been sought out here, can too be said and to speak, and of the said Meaning or Purpose too, and of life in itself. In all, talk here, and of the said best manner in all, and in living out ones life, and if not in speak and of life and as said Generational too that is, but that in all again, it all too, can be said tracked down in all, and to speak too, and of what one could term the Egyptian tradition, the Roman tradition, and if not of the English tradition too that is.

In speak of the Egyptian tradition, speak too, and of life, and as said even heavily grounded in all, and in speak of the Humane that is. For it all too, is said a way or manner too, and of think of life, and that does too for instance, talk of the Title of Pharaoh, and of Pyramids, and of Pyramids Builders and in Egypt too, and if not of the said belief that, Magic in itself, is actually believed said too, a real manifestation that is. In speak of the Roman tradition, speak too now and of Italy, and of the said belief that, life, and of the very said manner too in all, to best live it out, does in all even go along and with many a belief, and that does too, lead, and to speak too of a said even (New) World Order, a said World Power, and if not of a said even, World Empire too that is. That all these, were said too, the very aspirations, and of the Italians too and so to say, and in speak now and of Italy, and in History, and as said having its said imprint, and in Europe/Spain, Egypt, Central Asia, the Middle East, America, Brazil, Australia too, and if not in speak too and of the Japans that is.

The World today though, does not truly work, and as it did in the past, and in speak too and of Ambition, or of Aspiration in itself too that is. In speak of Africa though, speak now too, and of the said understanding of life, and in speak too of Certainty that is, and which does in all even have to do, and with speak too and of the English tradition that is. For the English tradition, can too be said, to approach speak of life in itself, and in speak too, and of what a happy Home, is simply said to be. That the English tradition, does too, call for one, and to in all even attempt, to surpass oneself, and in said regard here, and to simply bettering or improving ones life too, and in further regard and to any said misgivings in all, one might have, and about oneself too that is. In all, the English tradition, does too view, speak of the Egyptian tradition, and from what Rationale is said to be, while it does too view, speak of the Roman tradition, and from speak and of what Morale is said to be, but that in all again, and in regard and to speak too of 'Nairo' for instance, speak too now, and of what Celebration in itself is said to be. In speak to though, and of Counter 'Nairo', speak now and again, and of the tracking of ones life, and in speak too of a said Diary for instance, and as said to speak and of life, and as said perceived, and in speak and of Heaven and Hell in itself that is. The English tradition though, and as having to do with this very Blog, does in all even ask of one, and of what the Light, and of what Darkness (the Dark) too, do truly in all even signify, or embody too that is, and in now too telling one that, there is nothing going on in ones life, and in the said present moment too, and other than talk, and of what too is said Certain, and of what too is truly said not (Certain) that is. Of the said Certain too, of Uncertainty, or if not in talk too of, and of what could and in all, or can and in all, be as said of, and of said Morale too that is, of Morality, of the said Rationale too that is, of Rationality, or if not in a said referral to, in regard, and to what can and in all, or could and in all, be as said of, and of the said Criticale too that is, of Criticality.

Lachrimae Caravaggio

of Lachrimae Caravaggio.

This entry, now too, does have to speak, and of what does too pass, and for a said Kenyan Identity that is. That Kenya and in Identity, is still very much said Ethnic, and if not Tribal too, but that what is said a genuine or authentic Kenyan Identity, is too, actually believed, said and to speak, and of the Pastoral that is. That in viewing Kenya as such, it all is said too, and to tie its very History, and to that too, and which does speak and of Ethiopia, the Sudan, and if not of said Somalia too that is.

In saying that, the original peoples of Kenya, were in all said Pastoralists that is, is to now too, attempt to present, this said History, and as now too said far-reaching in its ways, and in speak too now, and of the very names of Aksum, Abyssinia and Meroe that is. That the peoples of these said places in all, were too, actually said Pastoral in their ways, and in said comparison here, and to speak too of Africa, and as said even Agricultural/Subsistence, and if not Nomadic too that is.

In now attempting to make all this too clear, is to now too, present, a said even, Pastoral Worldview, and of what it does mean, and to be African that is. That it is those, and who do in all associate themselves, and in Identity created, African, and that does too speak and of the Agricultural/Subsistence that is, and who do in all even perceive, or associate too, the said larger World, and with speak too and of Invention in itself that is. Those said Nomadic in their ways though, and in speak here and of Nigeria in particular too, do in all even perceive, the larger World, and as said too, and to speak of Regionalism, and if not of Empire too that is. 

In speak of the Pastoral though, and as often said too, an Identity very much African, is to now associate it all too, and with many a said view, and of just whom in all, African peoples, are said to be. That it is in speak of Aksum (and of Axum too, and of the Candaces that is), and simply where and in all again, a view doe arise, and that does too say, those of African Blood, are in all even believed, said 'Holier', and than those simply said too, not African that is [that the name of God in himself, is too said, an African term/word that is]. In speak of Meroe, speak now too, and of Coptic Egypt, and of many a view, and that does ask, and of what is believed said the true Image (and of our Lord), Jesus, and in speak too now and of that said to speak of Freemasonry, Coptic Christianity, and in said comparison too, and to that said African, and of the very name too of Tutankhamun that is. In speak of Abyssinia though, the very belief that, the said origins, or foundations too, and of the Church, are in all even said African, Byzantium, and in speak now too, and of what is said Religion, African, and in now too saying that, it all too, does speak and of the Russian Orthodox Church, and as said too Abyssinian that is. 

In saying though, that the Pastoral view, is said too, complicated, and in its understanding, and by most, is to now too, not only speak and of the Humane, but speak too, and of what Logicisms, are simply said to be that is. Logicisms too, and that do in all even ponder, what does pass for Creationist, and Destructionist beliefs too that is, and in speak too now, and of Invention in itself, and of Regionalism, and if not of the Humane in particular too that is.

In all, speak too and of a said unknown History that is, and that does too say that, Axum, of Aksum, was once said too the very center and of the Christian World, and in said comparison and to speak of Rome too that is, of Romany, for the said even works of Caravaggio in all, do in all even carry an Axumite Imprint to them too that is. In many a way too, the AK-47, and as said too, the very weapon, and of the Pastoralist that is.

of Romans.

"Africa and in spirit"

"Africa and in spirit".

When we do in all even, speak, and of 'Africa and in spirit', we can in all even correlate it all, and to speak too, and of 'Africa and in Name', or in said speak too, and of 'Africa and in Consciousness' that is. That when we do speak, and of Africa, and in such said terms, we can too be said perceiving Africa, and from speak of Intelligence, and if not in speak of Intellect truly. That in speak now, and of 'Africa and in Name', Intellect too, and as said now and to in all even comprise of, speak too of the following:

• Experience / Memory
• Upgrade / Update
• Probability / Statistic

That in speak too and of 'Africa and in Consciousness' that is, speak now and of the following, and in Intellect too:

• Imprint / Impression

It is in speak though, and of 'Africa and in spirit', that we could too be said to speak and of the following:

• Direction / Alignment

In saying that, 'Africa and in spirit', does in all even, differ, and in many a way too, and from speak and of 'the spirit of Africa', and of Africa and in Task too, or speak too and again, and of 'the African spirit', and of Africa, and in Expression that is, it too though, can be said that, 'Africa and in spirit', does too talk of the following, and in said Sense that is: 'a Sense of Reality' [probably said Italian too], 'a Sense of Order' [said too Egyptian], speak too now and of 'a Sense of Duty' [often proclaimed American], and if not truly now, and of 'a Sense of Relief' [and which is something often believed truly African].

In many a way, speak and of 'Africa and in Name', can too be said to speak and of Africa today, and as said perceived and from speak of Nigeria, while speak and of 'Africa and in Consciousness', can too be said to speak and of Kenya today too, speak though, and of 'Africa and in spirit', has often in all, been equated, and to speak too of South Africa that is.

In all, "Africa and in spirit", simply believed and as said defining Africa truly that is, and in speak too now and of, and of said Action [Link] in itself too that is.

the Zika Virus

The Zika Virus.

Of East Africa + Kenya.

And as Probably said too, in Probability, the Probable, the very said Face, Mask, View, and if not of said Culturalism too that is, the Culturalist.

In talk too of, and of what could too be as said of, and of the said Zika Virus too that is, of Viruses, African, of Contact, of Existence, of Effectuality, is to now refer to, and to what can and in all, be as said of, and of a said Holograph too that is, of Holographs, the Holographic, of Distinction, or if not of the said Hologram too that is, of Holograms, of Multiple Senses, the Multi-Sense, or if not in a said referral to, of Multiplicity, and to what can and in all, be as said of, and of said Intelligence too that is, of Civilization, African, of Central America, of Indonesia, the Heart of Asia, of said Instinct too, of Instincts, or if not of said Intent too that is, of Intention, of Intentionability, or if not in talk too of, and of what can and in all, be as said of, and of the said Holomorphic too that is, of Holomorphism, of Faces, of Masks, of Views, -->, of Objectivity, of Subjectivity.

 

Of the said Holograph too that is, of Holographs, or if not in a said referral to, and to the said Material too that is, of Materials, of Reality, of Material Interfaces, of Material Constructs, or if not in talk too of, and of the said Medium too, of Mediums, of Reality, of spirit, of Sense, the Evolving, the Body, the self, or if not in a said regard to, and to what can and in all, be as said of, and of a said Memory too, of Memories, of Reality, of Ends, of Extremities, of Variation, of Difference of Diversity. In all, talk too of, and of the said Evolutionary too, of Holographs, of Holography, the Evolutional, or if not in talk too of, and of what could too be as said of, and of said Obi too that is, of Obi, Oracle, of states, of Odu, Ifa, of being, of said Conduct too, or if not of the said Divinatory too that is, of Divination, of conditions, of Technique, of Methods, of Means, of Processes, of Treatment.

Of the said Holographic too that is, of Holographs, or if not in a said referral to, and to what could too be as said of, and of the said Element too, of Elements, of Reality, of 0, -->, 1,2,3, the Count, or if not in a said referral to, of 0, of Mnuko, Kisw., of Sense, of Scents, and to what could too be as said of, and of the said  Intellect too that is, or if not of the said Artefact too that is, of Artefacts, of Masks, of African Masks. Of the said Item too that is, of Items, African, of Reality, of 1, or if not of the said Count too that is, the First, the Second, the Third etc., or if not in talk too of, and of the said Acknowledged too that is, of Acknowledgement, of Reality, of Physicality, the Physical, the Tangible. Of the said Object too that is, of Objects, African, of Reality, of 2, or if not of the said Count too that is, the Once, the Twice, the Thrice etc., or if not in talk too of, and of the said Recognized too that is, of Recognition, of Reality, of Surroundings, of Visibility, of Invisibility. Of the said Entity too that is, of Entities, African, of Reality, of Kitu, Kisw., of 3, or if not of the said Count too that is, of One, of Two, of Three etc., or if not in talk too of, and of the said Identified too that is, of Identification, of Reality, of Shapes, of Ends, of Points.

Of the said Hologram too, of Holograms, or if not in a said referral to, and to what could too be as said of, and of the said Conscious too that is, of Conscious States, of Reality, of Textures, of Potency, of Latency, or if not in talk too of, and of what could too be as said of, and of said Media too that is, of Media, of Paradigms, of Worldviews, of Existence, the Existential. Of said Media too, of Media, of Elementation, or if not in a said referral to, of Media, of Africa, Continent, of origins, of India, Subcontinent, of centrings, and to what can and in all, be as said of, and of the/a said light-current too, of light, of currents, of Switches, of Receptors, of Ceptors, or if not in talk too of, of Linings, of Codings, and of the said Agreeable too that is, of Agreement, of Media, of Reality, of life, or if not in talk too of, and of the said Admissible too that is, of Admission, of Media, of Reality, of Quantification, the Quantifiable, the Enough, the Enoughly-said, of Neuro-Melanin, the Pituitary Gland, the Third Eye, the Hypothalamus, or if not of the said Accepteable too that is, of Acceptance, of Media, of Reality, of Attachments, of Ties, Bonds etc., of Validation, of Invalidation.

Of the said Hologram too, of Holograms, the Hologram, or if not in a said referral to, and to what could too be as said of, and of the said Unconscious too that is, of Unconscious States, of Reality, of Levels of Existence, of Practices, of Culturism, of Religiousity, or if not in a said regard to, and to what could too be as said of, and of said Agency too that is, of Agency, of agents, of bodies, of Dimensions, of Settings, of Keys, of Beliefs. Of such said Agency too that is, of Agency, of Carriers, Viral, of Genes, Dominant, Recessive, Abscessive, of genes, the Dormant, or if not in talk too of, and of what can and in all, be as said of, and of the said Structurized too that is, of Structures, of Models, of Forms, or if not in a said referral to, and to what could too be as said of, and of a said Imprint too that is, of Imprints, or if not of the said Impression too that is, of Impressions, the Impressionable. Of such said Imprints too that is, of Imprints, the Imprint, or if not in talk too of, and of said Sense too that is, of Sense, of Non-Sense, or if not of the said Basis too, of Basics, of Bases, of Materiality, the Material Basis, or if not in a said regard to, and to the said Impressionable too that is, of Impressions, the Impression, or if not of the said Instinctive too that is, of Instinct, of Wonder, of Doubt, of spirit, or if not in talk too of, nowly, and of the said Textural too that is, of Textures, the Texturized, of Hunger, Thirst, Pain etc., or if not of the said Tonal too that is, of Tones, of Tonalities, of Persons, Individuals, Beings etc.

[Link]

Iberia

of Iberia.

of Lagos, and in Portugal too.

In the too saying that, in talk too of, of Iberia, in History, of Spain, &, Portugal, does and in all, even, Evoke, of Evocation, talk too of, and of the said Conquistador too that is, in Image, of Spain, [Link], in History, now is to and in all, even, refer to, and to talk too of, the World today, of World History, of World Politics, and to a said Iberia too that is, in Name, the Eulogium, of Islamic Spain, Iberia, in Acclamation, in Praise, in Commendation, or if not in a said too that is, referral to, in regard, and to what can and in all, be as said of, and of a said Ruling too that is, Political, Judicial, Religious, of Islamic Spain, of Christian Iberia, in History, in Origin, of the said United States of America too that is, the United States, the U.S.

In all and again that is, all this is too said, or if not in a said too that is, referral to, in regard, and to what can and in all, be as said of, and of said Perfection too that is, of Imperfection, the Perfect, in Perception, the Lop-Sided, or if not in talk too of, and of what can and in all, be as said of, and of the said Iberian Peninsula too that is, the Italian Peninsula, the Arabian Peninsula, of the said Swahili Coast too that is, [Link], [Link], of East Africa, of Sinbad, or if not in talk too of, and of said Spain, or/and Portugal too that is, in Regard, in Recognition, in Memory, in Memorium, of Iberia, of Italy, of Arabia, of Kenya, East Africa, or if not in talk too of, and of what can and in all, be as said of, and of said Spain too that is, Ancient, Modern, of Don Quixote, [Link], the Spaniard, [Link].

In all and again that is, talk too of, and of a said South Sudan too that is, of East Africa, Kenya, or if not in talk too of, and of what can and in all, be as said of, and of the said Iberian too that is, the Italian, or if not of the said Arabian too that is.

Addendum.

[Link]

In all and again that is, talk too of, of Perfection, of Imperfection, of Iberia, and of what can and in all, be as said of, and of a said Action too that is, of Actions, of Deeds, of Doings, or if not in talk too of, the Proximate, the Actual, the In-Line, and of what can and in all, be as said of, and of the said African Print too that is, of African Prints, of Prints, African, of Artistry, African, of Fabrics, African, or if not of the said African Copy too that is, of Copies, African, of Sense, African, of Possessed States, [Link], Notions, of Sensibility, the Sensible, of Constructs, African, [Link], or if not in talk too of, and of what can and in all, be as said of, and of the said African Imprint too that is, of African Imprints, of Imprints, African, of Codes, African, [Link], [Link].

of Iberia.

Cultura

of Cultura.

When we do talk of Cultura, we could too be said hinting, and to speak and of Celebration, Party or Festival too. However, we could in all even truly associate, Cultura, and with speak too, and of the Academician, and not the Academic truly either. For Cultura, can too be confused, and with speak, and of what too, a World Heritage, is said to be, and in probable speak too of World Literature or World Music too, and of the said attempt, to in all even perceive the World, and as said One, Unified or even as said Whole too. That Cultura, now too does approach, or even approximate in all, speak, and of History, and with speak too and of Egyptian, Indian and Chinese Civilizations, and in now asking of one, and of their said Interpretations, and of what a Hit is, Category, and if not of Challenge too. That in making coherence of all this, Cultura, now does in all even say that, a Hit, does not speak of a sting, or bite truly either, but very well could, but could in all be said to speak too and of Wonder, and of Pyramids in Egypt too that is. That in speak of Category, speak now too and of what Perception, and in regard to Cultura, is said to be, and in now too claiming that, Perceptions of Pyramids in Egypt, can best be said Indian, but in furtherly saying that, Category in itself, does too speak and of the very Religion of Hinduism, and if not of what too, does pass for the Misplaced that is. In speak of Challenge though, speak now truly, and of the Great Wall of China that is.

In saying that, Cultura, does not in all approximate, speak and of what is said Modern, Western, Contemporary, Historic (and of the Age of Technology too) etc., is to now truly associate it all, and with our said definitions, and of what a Divide, is believed said to be. That Cultura, and in speak too of the Ba-Ntu in Africa (Link), does in all even ask of us, and of what Impression, or Imprint, are too said to be. In speak of Africa in itself though, Cultura, now does ask of us, to in all even place, Africa, and in its said right Context that is, and in attempting to in all even, affix to Africa, its said proper in all, Size that is, and in ratio too, and if not of Africa, and as truly perceived from speak of the Site, and of Africa too, and in its said Length, Breadth or Height too that is. That Cultura, and in spirit, could too be equated, and to speak and of the aspirations, and of a said Modern China too, but in speak of it all even said a Setting, speak now, and of Japanese, Chinese and Korean definitions, and of the Studio too that is.

That Cultura now, can too be said given to it, a said even African perspective, and that does too speak and of what, Cultura, and in Deportment, is and in all said as all about that is.

That in regard and to speak and of History and as such, from the above said, speak now and of Africa, and of Esu, and of Time in itself, and as believed said perceived, and from speak too and of what Crossroads, are believed too said to be all about.

That Cultura, can too be said, to speak and of the very search for the True Self, and of what it does probably mean, to be free and of all said restraint too that is.

That Cultura, now does ask of us, to differentiate, and between Love, and Eros too, for the former, does speak of Revelation, and of the latter, said too, to in all even, refer, and to Cultura, now does too speak of, and of what Exposure is and in all said as to be that is.

That Cultura, now too, can be said grounded in all, and in speak and of what Fetish, is said to be, and of the very term and of porcelain, and in Chinese, Japanese and Korean cultures too, and in many a way too, does in all even refer, and to the very fact that, the History of the World, has often been simply said as the Totemic is, of Totems, and if not in speak too now, and of Pyramids, and at Giza, and in said Egypt too that is. That it all too, now does speak and of what Retention, is said to be, and of a Retentive Memory, often said Feminine too, and that in all again, life on this Earth, and in its said finality too, does speak and of what, such a said Retentive Memory too that is, is actually said as to be all about that is.

In saying that, Cultura too, does too speak and of the Gathering (Link) in itself, is to now too, associate it all, and with speak and of a Response, and that could too be acquainted, and to speak too and of a said Pack of Hyenas too for instance.

In saying that, Cultura, does too tackle the very problem, and of what life on this Earth is said to be all about, is to now not truly speak and of Heaven and Hell, or of what Pain, Struggle, and Suffering are said to be, but in speak now and of Goals, and of Attainments, Achievements, Accomplishments, and Successes too, speak now truly, and of the said Road, Path, Track, or even Lane [and of Memory Lane too], said often or less taken or travelled too that is.