of Into Africa.
When most do in all, attempt, and to study, and if not analyze too, Africa, and in History too that is, it all probably does too come down, and to speak too, and in said jargon, and to speak and of what Signals are in all even said all about, and if not in speak truly and of Signs that is. That speak of Signals here, does too speak and of Africans in themselves, but in speak and of Signs, speak now, and of Africans and in Adaptation too. That it all too, does attempt to in all even, present, or draw up too, a said even, of Oracles, African, the Oracular, Picture too that is, and of African history, and if not of Africans in themselves too, the African past, and of their said State, or Condition too, and in regard and to speak and of said African History in itself too that is.
Of said "Into Africa", or if not of said Currents too, of Loopings, -->, of Inference, of said Maskings too, of Linkings, -->, of Reference, or if not of said Imprints too, of Impressions, -->, of Deference, or if not in a said referral to, and to the said Embodied too, of Africa, or if not of the said Incomplete too, of Completion, the Complete, or if not in talk too of, and of the said Outcome too, or if not in a said regard to, nowly, and to the said Conflicting too, of Ference, or if not of the said Enbodied too that is, of Africa, of Africans, the African.
That the said true History of Africa, is in all even believed said to truly differ, and from many a said even known account of it all that is, for it all too can be said to refer, and to speak and of only one said term that is : Response (Link). That it all too, now does and in all state that, speak of Egypt, Libya and Nubia, and in History too, does not actually refer and to speak too of Africa in itself, for Egypt, Libya and Nubia, do in all even have Histories to them it can best be said here, and that do too speak, and of what Position, Opinion and Stance, and as said respectively too that is, are in all even said to be all about. That Africa on the otherhand, outside speak and of Egypt, Libya and Nubia too, is in all even believed said truly defined, and by speak only, and of Response that is.
In having said the above, is to now attempt, and to in all even, 'Chart out', African History, and as some do even, readily recognize it that is, and as said too now, and to speak, and of the Akan/Ashanti of Ghana, the Hausa, the Yoruba and Igbo of Nigeria, the Congo in itself, and if not in speak too now, and of the Buganda, and in Uganda too that is. That unknown to most, African History, does in all even differ, and from that too said Egyptian, for Egyptian History, is too said even World History, and in speak too now, and of what 'Symbol' in itself is said to be, and not Symbolism truly either. That it is what some do term 'Symbol' (Link) in itself, that is in all even believed said defining, and of History everywhere, but in speak and of Africa, speak now, and of what, Projection in itself, is actually said to be. That all this, is made too coherent, and in the said study, and of Yoruba culture and Religion too, and which does in all even associate itself, and with speak and of what the said Projection of Power that is, is believed said all about, and in speak too of Yoruba Visual and Body cultures too that is. That in speak and of the Igbo of Nigeria, speak now, and of Projection, and in Name, Consciousness, and if not spirit too, (Link), and said too now and to speak and of the very manner in all, the Igbo people of Nigeria, do in all even perceive speak and of Family in itself, but with it all too and interestingly enough, and in speak of a said discrepancy here, said to speak and of the very manner in all, the History of and Dynasty Egypt, is often too presented by many that is. In speak and of the Akan/Ashanti and of Ghana, speak now, and of what the Projection and of Majesty it can best be said here, is said too all about, for Majesty, does too speak and of Survival in itself, and if not of Adaptation in itself too [that it is Akan/Ashanti History, and that is believed even, of most significance in all, and in regard and to speak too and of African History that is]. It is in speak though, and of the Congo, and if not of the Kongo too, and whereby, one does in all even find the said cultures of the Congo, and as said to speak too of Royalty, Kingship and if not of Religion in itself too, said now, to speak and of Projection in itself, and in regard, and to speak and of the very names in all, and of the Congo in itself, and if not of the Kongo too. It is amongst the Buganda, and of Uganda though, and simply where and again Projection, does in all even take interesting dimensions, and that could too be said, to speak, and of what Recitals, Invocation or Chanting too, are in all even said to be, and in said regard, and to speak too and of Oracles in Africa, and if not of Christianity in Africa too that is.
In said speak though, and of the Hausa in Nigeria, speak now and of those who do in all believe, that said Hausa History, is believed even, said more significant or important, and that that which is too said Akan/Ashanti that is. For Hausa History, is in all even defined, and by speak too, and of what Drama in itself, is said to be. That Egyptian History, and in speak too of Human Relations, is said too, and to speak and of what Theatre is said to be, for England too, was said very much imagined up, and in speak too of the Stage that is, Shakespeare too, but in now saying that, Dramatism, and as said and to speak too and of Theatre in itself, does in all even influence any of us, and in speak now and of any said activity, we might in all engage in, Drama on the otherhand, does in all even find a home truly, and in Africa, and in said regard too, and to what 'the Detail', and in said speak too of anything out there, is in all even said to be, or is in all even said all about that is.
However, and in now restating that, this entry, does very well too speak and of the said Myth, and as said too termed here, 'Into Africa' that is, and as said to speak too, and of Africa in itself, and as said even arising, and in speak too and of Response in itself that is. That what too can be said here is that, Africa, and as said to speak too of Egypt, is too believed and in all, borne that is, and of Intelligence, and that does too speak and of what Light (Link) is said to be, Sound (Link) too, and if not in speak too and of Intelligence, and as said even perceived, and in most of the World that is, and in speak now and and of what 'the Element' (Link), is said to be. That Africa in all, is too believed said to possess, its very own Intelligence, and that does too speak and of what Revelation, or Exposure too, are in all even said to be all about, or said even to be, and in speak too now, and of what Illumination in itself actually is.
In having said the above though, is to now offer, a said even differing view, and of said African History, and that does too speak and of Oral traditions (Link), and if not of the said Theory that is, and that does too equate African History, and to speak too and of its said peoples, cultures, customs, rituals, religions etc., and which do in all even arise, and with said speak too, and of what Markets (Link), are in all even said to be, or even said all about that is. That it all too, does speak and of a said manner in all, and of perceiving Time, African, and that does too speak and of British, Victorian, and American History, Swahili, and in Africa too, and if not that said too, and to speak and of Christianity and in Africa too that is. That the British, do in all even define Africa, and in speak too of Behaviour in itself, and if not of Speech too, while Victorian History in Africa, can too be said to speak and of Africa, and in Imprint, and Impression too, but in speak now and of American History in Africa, speak now and of the said redefining and of Taste, African that is, but in speak again and of Christianity in Africa, it too said even, a History, and that does too refer and to speak and of Nigeria, and if not in speak too now, and of what 'IT' (Link) in itself, is actually said to be. In all and again, a History, and that does speak and of the very manner in all, Africans, do perceive Time, for it can be said that, most of the World, and in speak too and of what the Moment is said to be, does in all even mirror in all, the Congo that is, and in speak too now and of what a Duration is said to be, for while North America and in Time, does in all even differ it is believed here, and from the rest of the World, and in speak too and of societies defined and in speak of Time Lengths, and if not Time Spans too, Africa, and in its heights of living, does in all even find itself defining Time, and in speak truly and of the Current, and if not of what Current Affairs are in all even truly said all about that is.
