the Free World

The Free World.

Marcus Clarke.

[Link]

In respect, or said even regard, and to the said previous post on Sino-African Relations, is to now attempt here, to in all even declare Africa, and as said too the Free World that is. That it all, does now speak, and of the said best manners in all, and of tracking History, of Britain Kenya, [Link], of Britain, of/in History, the Historicized, and in its said Development too, and along the said lines, and of speak too of, and of what Experience, the Collective, [Link], and if not of said Memory too, are in all too said to be all about that is.

In talk too of, and of the said Body too that is, of Bodies, African, of Symbology, [Link], of Mwil-i, Kisw., the Body, now is to and in all, even, refer to, and to what can and in all, be as said of, and of the said Free too that is, of Freedom, of Motive, of Sanity, of Reticence, or if not in a said referral to, and to what can and in all, be as said of, and of the said Imposing too that is, of Impositions, or if not of the said Restricted too, of Restrictions, or if not in a said referral to, and to the said Inhibited too, of Inhibitions, of Symbols, of Africa, of India, or if not of said Restraint too, of Restraint, of Constraints, or if not in a said refferal to, nowly, and of what can and in all, be as said of, and of said Behaviour too that is, of Behaviour, of Tabia, Kisw., of Ntu, Kisw., or if not in a said regard to, and to what can and in all, be as said of, and of a said Freely Beating Heart too that is, of Hearts, the Heart, of Realization, of Self-Realization, of Heart-Beats, the Body, the self, of Sense, of Sensibility, the Sensible.

Of such said Realization too, of the said Freely Beating Heart, or if not in talk too of, in Positing, the Freely, and of the said Open too that is, of Openness, the Openly, or if not of said Constraints too that is, or of the said Without Constraint too that is, of Memory, of Outlines, of Outlinings, or if not as said too that is, as such, or if not in talk too of, and of what can and in all, be as said of, and of a said Alignment too that is, of Alignments, of Evolution, the Evolutional, or if not in a said referral to, and to what can and in all, be as said of, and of said Recognition too that is, of Recognition, of Insanity, of Acknowledgement, or if not of the said self too, in Question, of selfs, the African self, or if not in a said referral to, and to what can and in all, be as said of, and of said Control too that is, of Control, of Self-Control, of Evolution, the Evolving, or if not in a said regard to, of Mwil-i, Kisw., the Body, and to what can and in all, be as said of, and of said Behaviour too that is, of Behaviour, of Response, African, of Comportment, or if not in talk too of, nowly, of Ways, of Manners, in Perception, and of what can and in all, be as said of, and of a said Action too that is, of Actions, of Evolution, the Evolutionary, of Conduct, of Note, the Noteworthy.

That the New World, (of Africa, +, the Americas), and as often said to speak of the very History and of the said rise or birth, and of the United States of America in itself too, now does see speak and of the Old World and so to say, associated, and with the said History too, and of Ancient Egypt, and which is in all even perceived, and from speak and of Experience, and Memory too, and Experience and Memory too, and as said in regard and to speak too and of the New World, does see it all speak, and of the said even Opening of ones eyes, and to all said sorts of new Experiences, and that do too speak, and of what Blindness, and in Psychology too, is said to be all about [and in speak here too, and of what is believed said truly representative, and of Beauty in itself for instance][Link].

That the Free World, now is too said to speak and of Africa, can and in Experience too, and if not Memory in itself, probably in all, said best perceived, and from speak and of Deafness, and if not in speak and of the Mute, and in Psychology too [and in said speak here, and of what one chooses to hear, or listen to], of Noise, Sound, Distortion, Kelele, Kisw., etc., but that in all again, the Free World, of Africa, <--, of India, of Freedom(s), and as said to speak and of Africa, can too be perceived in all, and in a said two-fold manner that is, and that does too now associate, Civilization in itself, and with speak of Egypt (and not Africa either), and with the said too Northern Hemisphere that is, for it too can be said, another said differing manner in all, and of viewing Civilization, does too arise or exist, and with speak too and of Hindu Civilization, and of the said even Dark or Black races too that is. That Egyptian Civilization, and if not in speak and of those inhabiting the Northern Hemisphere, is in all even associated and with speak too, and of what Chi, Ki, Qi, Prana etc. [Link], are in all even said to be, for Hindu Civilization on the otherhand, and if not in speak too and of the Dark races, does find it all associated too, and with speak and of what Kundalini, is said to be all about.

In saying that, the above said manner in all, and of tracking History, and in said Development too, and that does in all even posit, and in Experience, and Memory too that is, Egyptian Civilization, and against that too said Hindu that is, can too be said to speak, and of the very manner in all, Australia in itself, did come to be, and as it is known today, for speak of the Free World on the otherhand, does best associate speak of Africa, and not with speak and of South Africa either, but instead, in speak and of the said rise of Nigeria that is, and to what it is today, for it all now too, and in speak of the previous entry on Sino-African Relations, does attempt to debate, what does pass for the African Experience, and African Memory too, and as said to go along in all, and with speak and of the said even History, and of Slavery, and Colonialism too, and in Africa that is [and alongside speak too and of Nigeria's believed said even burgeoning, Creative Arts Industry that is].

In all, the Free World, and as said too centered and in speak of East Africa truly, and not Kenya truly either, now does associate speak of Experience, and Memory in Africa, and with that too said to speak and of, and of the said Victorian Imagination in Africa too that is, and if not in said Australia too that is.

Simplicity

of Simplicity.

When asked to in all, define Simplicity, most would in all, associate it all too, and with speak and of the base, and if not of the basic too. To in all even now, simply say, all this, as said not incorrect in its ways, is to perhaps associate Simplicity, and with speak too, and of what a Basis, is said to be. This entry though, does now attempt to claim, that Simplicity, does too, have its said basis, and in speak, and of what life, is said to be all about. That for many, the Keys and to a said even Successful life in all, does in all even speak, and of the ability, to not only Open up, Embrace, or Awaken truly, and to life in itself, but in all again, speak now, and of what is too said, to encompass, speak of life, and in Experience, or Memory too.

In saying that, Simplicity, does in all even differ, and from speak, and of what life is said to be all about, is to now too, associate it all, and with speak, and of what the Individual, is truly said to be. That it is in speak and of the said search, and for the said even, true nature, and of the Individual that is, and simply where and in all again, one does in all even find or see, that it does in all even lead, and to speak too, and of what Simplicity, is said to be all about [that the Individual, and in his now too been said differing, or different, and from the rest, does too, speak and of his said Being, of Substance, of spirit, as said as rather simple in his ways, and if not as said even, simply differing, and from the rest too that is].

In now attempting to put, a said even, geographical mapping to all this, and that does too speak and of Africa, is to now too speak, and of the said regions in all, and of Southern Nigeria, the Congo, and of East Africa too, and as said having to them, notions of Simplicity, and that do in all even echo, those said to speak, and of Egypt's past that is. That in speak of Southern Nigeria, speak too, and of what Enactment is said to be, and if not too, and of what, Alertness, is said to be all about. That in speak of the Congo, Simplicity now, said to speak, and of Awareness, and if not of Expression in itself too. In speak of East Africa though, Simplicity, and as said truly defining what an Awakening, is said to be all about, and if not in speak too, and of the said Euphemism in itself too that is.

In all, Simplicity, said too, as a substitute to Experience in itself, and in speak now too, and of what the Quenching, and of a said great Thirst, is said to be all about.

Bantu

Bantu.

This very entry, will attempt to speak, and of what do pass for Political Diatribe, and in Africa today. That it all too, does speak of Africa, and in Racial Consciousness, and if not in speak of Africa, and in said too Political Turmoil that is. That most have attempted to brand Africa, and in said speak of 'Black Africa', and if not of Sub-Saharan Africa too, but what can be said here is that, Racial Consciousness in Africa, is too steeped, and in talk, and of what does pass for Blackness, and if not and in speak, and of what too, does pass for speak of Ebony for instance. That Racial Consciousness and in Africa, does too now attempt to separate in all, Black, and from Brown too that is.

That in speak of Africa, and as said Brown, speak too and of it, and as said too Bantu, but of it and as said Black, speak now of it, and as said Congolese that is, but in speak and of it though, and as said Brown and Black, speak now of it, and as said Nguni too that is. That this said view, is now too said supported, and by in all associating, Africa in itself, and in Culture, and with speak and of Cameroon, and which does in all even trace Africa's said past, and in History too, and to speak too of Pygmies in Africa, and not in speak either of Nubians, Egyptians and Libyans too that is.

That in understanding all this better is to now speak and of Africa, and as said a troubled Continent, and in said regard, and to speak and of the said interruption, and of African life, traditional, and by said too outside Influences or forces that is [and that do too speak of the Colonialist, and of the Slaverist too that is]. That it all too now, now does associate speak of those said White in Africa, or White African too, and with speak and of what does pass for in all, and for speak of Africanisation (Link), and if not Africanization too. That the former, Africanisation, can be said to speak, and of Africa, and in said regard, and to speak of the Castration Complex, and if not of Africans, and as said Superior-Equal-Inferior, but that in all again, Africanization (and which too does speak of the Maghreb for instance), does now speak, and of Africa, and in said regard and to speak of the Superiority-Equality-Inferiority Complex that is, and if not in speak of Africans, and as said too 'Castrated' that is.

That most of Africa today, does in all even struggle, and in simply defining, or describing itself too, and in regard, and to speak and of Africanisation, and of Africanization too, and such that, there are those in Africa, and who do in all even believe, Africa, must in all even, retain, or in all even reclaim its said past or History, and in speak too, and of Africa, and as said defined in Pulse that is. That in attempting to have one see all this and for what it is, speak now and of Africa's Racial Consciousness, and as too simply said to arise, and with speak and of Pyramids in Egypt that is.

In having said the above, and in speak now though, and of what too is said Bantu, is to now too speak and of those said Bantu, Nok, and if not Igbo too that is. That Igbo Identity, and as often said too a part of Cameroon, now does speak of it said, Igboid, and if not in speak now, and of the Bantoid too, and in Cameroon that is. That Cameroon, is now too said, a Cultural Sphere, or Sphere of Influence truly, and of its own making, and one too though, said too responsible, and for giving birth to speak of Africa, Politically too, and as said One, and as said having to it, no Racial Consciousness in place that is. An Ideology it can be said, and that does too speak, and of Family in Africa, and as said too, and to speak of Pan-Africanism for instance, but can in many a way too, be said in disregard, and of what does speak of Endeavour for instance, or Task too, and as said to refer, and to speak of Markets for instance, and if not of Market Theory too that is.

In having said the above, and in now too say that, there are said Religious differences, and between those said Black, and Brown, and in Africa too, for those said Brown, do in all even highly define themselves and in speak of Ritual, and those said Black, said defining themselves and in Custom truly that is [and with Brown here, now too said Hausa, and with the Black, now too said Akan/Ashanti that is]. In saying that, African culture, does attempt to in all even, define itself in all, and in speak and of the Religious, the Political and the Cultural too, is to now too though, speak of African culture, and as said primarily, or fundamentally too, defined by speak and of what Utamaduni (Link), is said to be, or speak too of the said rise, of African (Religious, Private) society in itself, and one too, and that does in all even refer, and to speak of Coptic Christianity Identity, and in Egypt too that is.

In now too saying that, it is those said Black, and that do in all even define themselves, and in speak too and of what African Philosophy, is said to be all about, those said Brown, often do find it a said difficulty, and in explaining and for just whom in all they are, and in saying that, those said Brown in Africa, do in all even define themselves, and in speak too of Ritual, and as said underlying, what does too speak of Malandragem (Link), Myth, Folklore, Methali (Sayings, Proverbs, Idioms, Aphorisms etc.), Scripture, Obi, Pombe (Link) etc., and in now too saying that, speak of Brown and Black in Africa, does in all even correspond, and to speak too of African Philosophy, and as said Congolese that is, and if not in speak of African Hair, and as said too now Bantu, Congolese, and Nguni too that is.

In having said the above, the attempt now, to in all even define, what is said Bantu, or Bantu, Nok and Igbo that is, and in a said Abstract sense too in all, and that does in all even separate it all, and from those too, who would define Africa, and in speak of Africanisation, or in speak of Africanization too, and along the said lines, and of what a Per Capita Analysis that is, is said to be (and as said to speak too of Southern Africa in itself today), and if not of in speak and of African Tribal Identity, and in Competition too, and as said to speak and of those associating themselves, and with African Philosophy in itself that is.

That those said Bantu, Nok and Igbo, can in all even, and in Abstract sense, be said defined as follows:

1. Industrious

2. Agnostic

3. Emotive

In having said the above, is to now too, tie in said Bantu (Bantu, Nok, Igbo) Identity, and with that too, said to speak, and of a said here, African Hebrew tradition, and if not in speak of those too, who do perceive the Bible, to be a work, and of African origins that is. A said manner in all, and of viewing Africa,  that does too tie in it is believed by some, and to speak of 'Great Zimbabwe' too for instance, for it in all now does speak, and of what one can term, Nativity that is. Nativity, and in speak too of the Nativity of Jesus Christ that is, and if not in speak of those who do in all even, associate Igbo Identity, and with speak of that said Hebrew, and not Jew truly either. That Nativity, does in all even simply define itself, and in a said similar manner, and to what was said above, and of the Bantu, Nok and Igbo too, but that in all again, it all does too, speak of African Identity, and as said to speak of Relic, Artefact, and Symbol in itself that is [that the Nativity of Jesus Christ, does too simply say that, the Cross, and as most do know it, is simply said of African origins, and not Egyptian origins truly either].

In all, and in now claiming that AFrican culture, is not what it appears to be, is to  now too say that, while Bantu, Nok and Igbo Identity, is in all even said grounded in all, and in speak and of Ritual in itself, is to now too say that, it is what they do term Nativity, that does too speak of African Ritual in itself, while those said adhering and to African Philosophy (and of African Tribal Identity truly), are in all even said to engage, and in Ritualistic practises, or what too some do term African practises that is.

Oxum

of Oxum.

When we do speak of the very name of Oxum, is to now too, refer, and to what is said African Religion, and outside Africa too. That it all too, does speak and of the Americas truly, and in truly now, pondering, and not of what does speak of the African Experience, or of the African Memory too, or what does in all again, speak too of African Blood that is, but in all truly, speak now, and of what the Slave Experience, but as said African too, was said to be. That Africans, and as said too a people, do in all even find it a said difficulty, and in defining themselves, and away, and from speak and of the Slave Experience, and as said too, a Moment too perhaps.

In now saying that, in viewing what does stand for said African Religion, and in the Americas too, and as perceived and from speak of Brazil, is to now too, first off, associate Africa, and in speak of this very Blog, and with speak and of Order in itself that is. That Africa, can too be said viewed, and in speak and of Place (and in speak too and of Counter 'Nairo'), or in speak of Space (and of 'Nairo'), and if not in speak of Settings, African, and of Anatolia (Link) too that is.

In having said the above, that this Blog does in all even speak of Order, is to now associate the Slave Experience, and in the Americas, Brazil, and as said African too, and with speak and of Order that is, and that does too see said African Religion in Brazil / South America, said now and to speak of Practise, African, but with that in the Caribbean, said to speak and of Formation, African, while that said to speak of the United States of America in all, said now and to speak of Design in itself that is. 

In now too saying that, the very name of Oxum, can too be said to speak of the name of Oshun (Nigeria), and not of Osun (Africa) truly either, is to now too, ground life in Africa, and not in speak of Lifestyle, Livelihood, or Living too, but in speak truly, and of what they do term City-life that is. That City-life in Africa, Sub-Saharan, can too be said to mirror that in all, said Brazilian too, and in now too saying that, it all does speak of Practise in Brazil, and as said matching that said too African, but that in all again, speak of the name of Oxum, and as said now meeting Africa too, Sub-Saharan, does in all even speak and of Order in itself, and as said Response too, and in many a Brazilian City that is, and as simply too said African in all.

the Last Cavalier

The Last Cavalier.

This very entry, will too, deal, and with speak of what Damnation, and Eternal Damnation, are too said to be that is. That it all too, will attempt to place a said view here, and of Kenya, and from the said perspective, and of Tanzania too, and in said speak here, and of what Evolutionary Biology, is simply said to be.

That in speak now of Evolutionary Biology, we are too, said in all proposing what one in all, could too call Evolutionary Myth, and in speak too of Man, and as said Species too that is. That it all too, now does speak of Evolution, and as simply said perceived truly, and from speak of Extinction in itself that is. That for many, Extinction, could simply in all be said, and to refer, and to whom/who in all, we are, and in speak of Shame in itself that is. That it too could be said, that there does exist, a deepfelt Shame, and in one and as said Extinct in their ways too, and that does too, mirror in all, talk and of one and as said failing, and in a said Economic Endeavour too for instance.

That in now too saying that, the above does speak of Damnation, and if not of Eternal Damnation too, is to now too, speak and of the very manner in all, Identity that is, is said created/formed today too that is. That in speak of Nationality, and as said too African, speak now and of it all, and as said tying, or said tied down too, and to speak and of what one could too term, Ethology that is. In speak though, and of Nationality, or of Nationalism too, and in the World outside Africa, speak now and of it all often said to refer, and to the said defining, and of Ideals, and of Standards, and if not in speak too of Representation in itself that is.

In now too saying that, those in 'Nairo' , that too being Bik (Link), and those in Counter 'Nairo', that too being Vic. (Link), might in all even wish to create Identity, and that does too speak of the Middle East, and as said a home too, is to now too, not only speak of the said region of the Persian Gulf in itself, but in all truly the asking of one, and of the very manner in all, they do perceive themselves, or create Identity too, and as said to speak too of Ancestors (and in speak here too of Scorpion, and of Africa, Egypt and the Middle East), said to speak too of the Elderly (and of Cobra, and of Africa, Egypt, and India too), and if not in speak truly now, and of ones said core Identity, and as said to refer, and to speak not only of Blood (Kahawa), or of Perception (Arabica) too, but in all truly even, and of it all said to speak of Criticism in itself that is [and in further speak too here, and of Christianity in the Middle East, and if not of Africa & the Middle East too that is].

In now too saying that there is more to all this, of the very manner in all, those said in 'Nairo', Counter 'Nairo', and Anti 'Nairo' too, do in all even have, the said ability and so to say, and of creating Identity, and that does too speak of both the Middle East, and Africa too, is to now too say that, speak of Africa, does in all even best speak of the Tsavo/Kenya (Link), and if not of Tanzania/Dar-es-salaam too that is. That in now too knowing, what Identity and as said Tanzanian is said all about, is to now acquaint it all, and with speak and of what they do term Somasis/Response, and as said too, and to speak of Homeopathy/Homeostasis, and if not of Wellbeing, Wellness and Welfare too, but with it all said grounded truly, and in speak of Depression (Oppression, Repression, Suppression), and of Aggression in itself too that is. This though, is not the very manner in all, those in 'Nairo', Counter 'Nairo', or Anti 'Nairo' too, do in all even create Identity, and as said to speak of Tanzania that is, for they do in all even, create such Identity, and that does speak too of Dar-es-salaam/Tanzania, and as said to speak too now, and of Critique (Mirroring/Shadowing) in itself, and if not of African Masks ('Masks of God'), African Crosses ('African Mythos'), and in Tanzania, and if not of Tanzanite in itself too that is.

In all, Evolutionary Biology, and as said to find a home in Tanzania, now too, is said to speak of the History of 'the Moor', and as said too enshrined in all, and in speak and of what they do term/call 'The Holy See' that is (and as said Publishing too), and in the Vatican/Rome too that is.