Tuesday, 28 February 2017

Applied Ethics

of Applied Ethics.




















It was previously mentioned that, the said even Contents of this Blog, can too be said even to speak, and of the said even Title and of the Curator too that is, and if not of what is said as of Museology [Link] too that is. That in many a way, while this Blog can too be said to in all have to it, what too can be said termed Religious Material that is, and in said regard and to what was said termed U-Kanisa [Link] too that is, and on this very Blog, and if not in said speak now and of the said even presence and of the Church and in East Africa, and in said regard and to what is said to speak and of a said even Religious Study too that is, and of the said even traditions and of the said even peoples of East Africa too that is, it can best be said that, it is believed that this very Blog, does in all even approach what was said Curator [Link] and on this very said Blog too, and in said Intellect too that is.

That the very said even world of the Curator, is probably too said even best approached here, and from talk and of what is said Applied Ethics that is, of Intelligence, and if not of said even Moral Theory too, of Intellect, and in said regard and to speak and of the said even Contents and of this very Blog, and as said too studied and under said talk and of what is said a Practicum that is, of Knowledge, and of the said even creation that is, and of what can be too said even termed African Knowledge Systems that is, and as said even approached now from talk, and of what is said Katekisimu, U-Biblia, and if not of the said even study and of the said too Ifa Religion that is, but as said in all even targeted now, and to what is said Applied Ethics, and of said too Moral Theory that is.

Practicum.

Katekisimu : and of Knowledge, and as said too Glyph (Hieroglyphs, Petroglyphs etc.).

U-Biblia : and of Knowledge, and as said too Script (Inscriptions, Scriptions etc.).

Ifa Religion (Odu Ifa) : and of Knowledge, and as said too Code (Incantation etc.).
 


Wednesday, 22 February 2017

Monday, 20 February 2017

Internal Strife

of Internal Strife.
















Kitendawili, Tega.

Nyumba yangu haina mlango

Yai

When we do here and in all, speak, and of what is said Internal Strife, we can too now be said to in all even approach it all, and as said readily too, and from speak and of what is said Disease, but if not and in all again, from said speak too, and of the very said Question and of the very name of Jesus too that is. That it all too could be said to speak, and of what it does means to Internalize, and if not of what is said Indocrination, Instillation, Inculcation etc., and if not of what Internalization is in all even said to be, and as said too Mechanism that is, but that in all again, speak truly now and of what is said Internalisation, and as said to in all even speak and of all there is and to the Human too that is. That Internalisation, can too now be said even equated in all, and to speak and of what is said Disease in itself that is, and of our said even acknowledging in all, and of what too is actually said Reality in itself for instance.

In the attempt though, to in all speak and of what is said Internal Strife, and as said to in all even refer, and to what is said Internalisation in itself that is, and in farther said regard and to speak and of the very said even Question and of the name of Jesus too that is, we now do in all even perceive it all, and from talk and of what is said Political Strife in itself that is, and as probably said too now and to in all even refer and to the very name of Pontius Pilate for instance, and if not of the said even Pharaonic too for instance, and in Egyptian History, but that in all again, speak too now and of many a said Lesson, and in said regard and to the very name of Jesus that is, and if not as said Jesus Christ too that is. That what can simply be said here is that, for those said in East Africa, and as said too here deemed civilization that is, perhaps a said questioned posed here, and on what is said Success, Image, Suffering, Poverty etcetc., and in said regard, and to what too Internal Strife is in all even said to be, and if not as said all there is that is.

In now too helping one understand what is said Internal Strife, and of what too is said Construct in itself that is, we can too now approach it all, and form talk and of what is said Roman Civilization that is, and if not in said regard and to speak and of the very names and of the Caesars too that is, and of the very said manner in all, Civilization, is in all even said perceived, and as said too in Existence that is. That it can be simply said here that, three said Types of Civilization can be said to exist, and one that would refer to what is said Creature, the other and of what is said Herb, and if not of that said truly Human that is. That in many a way, it is from the said even Roman tradition, and that does too and in all have us said aware, and of the said even decline and of Egyptian Civilization, and that would too tell one that, speak, and of what is said Creature, and if not as said Serpent too, does too and in all even speak and of Egyptian Civilization and as said too African truly, but that in speak of what is said Herb, speak too now and of simply where and in all again Egyptian Civilization, does in all too meet the rest of the said World, and as said too Civilization, but that in all again, Egyptian Civilization and as said too Egypt, is in all even believed said to in all even be said to exist that is, and not in said regard and to speak and of the said Pharaohs of Egypt that is, but in said speak now, and of the said even roots or History and of what is said the Masonic, and in said Egyptian History too that is. In having said all this, now is to and in all even point out that, the said even Roman World, is too said now borne and of what is said Diatribe, Political, and if not of the said even Diatribist, and of what too are said roots or origins, and if not of what is in all even said now, to be truly in Existence that is.

In now and in all even though, and in the said attempt to in all even define what is said Internal Strife, and if not as said Strife in itself too, and from speak and of what is said Model, and if not as said Abstraction too, now is to in all and again, ask and of what is said a Kitendawili, Swahili, and as said and to in all even now ask or speak, and of what is too said to speak and of Reality in itself that is. That it does too and in all again, and from speak and of what is said Internal Strife, can too be said to in all even refer, and to said too false perceptions, or as said misconceptions too, and of what is said African, and if not of what is too said African that is. That in said regard and to speak and of what is said Strife in itself, and of said too Models and of what is too said Reality in itself, we can too say that, many in Africa, are in all too said, to be of said even false perceptions, or misconceptions too, and of what it does in all mean to be in all even said African that is, for that Civilization said Egyptian, does too now and in all even evolve, and in speak and of what is simply said society that is, and if not as said simply perceived and from talk of the titular too that is, but that in all again, it is that Civilization said Central Asian, and that is too believed said grounded in all, and in speak and what are said Practises that is, and if not in said speak too now, and of that Civilization said Italy, and that would too and in all even specifically define itself in all, and in speak and of what is said Function that is.

That in said regard and to what too is said a Kitendawili, and in said farther regard and to speak and of what is said Internalisation that is, we too can be said to in all even refer now and to speak and of what is said Externalisation that is, and of the very said even Realities in all, and that the said too here Swahili world that is, does too and in all even bring, and into East Africa too that is, and in said regard now to what is said Strife in itself that is, for the Swahili world, can too be said to in all even perceive Strife, and from speak and of what is said Externalisation in itself that is, or of the said belief too that, what is said Memory, can too best be said perceived in all, and from what is said Presence in itself too that is, but that in all again, it is the said Swahili world, and that does too see and to it, that East Africa, is said even now perceived from talk, and of what is said U-Kanisa [Link] that is, and in said regard now to what is said Strife, and if not of what is said Internalisation too, and of said too African Crosses for instance.

In too saying that, what can too be said even here and as said termed the African World, and as too said even perceived from talk and of what is said Strife in itself, and if not as best said too Political Strife that is, we can too probably now ask and of what is said too Nonchalance in itself for instance, and of life and in said Ease [Link] too that is, of Contentment, but that in all again, and in said regard to speak and of Human life and as said even perceived from what is said Internal Strife in itself, of said too Internalisation that is, we can too now speak and of Africa, and of what too is said Western, and from said speak and of what is said Conjoinment, and of what is said too Adjoinment that is. That in speak and of East Africa, and as said too perceived from both said terms that is, that of Conjoinment, would too now refer and to speak and of the said Swahili world, but of that of Adjoinment, speak too now and of the said even Middle East that is. In now doing away though, and with such said Models, and of what is said too Reality in itself, or of said Existence in itself too, and if not of said too Strife in itself, and in said regard to what is said Adjoinment, or of said Conjoinment too, now is to in all even associate it all, and with said talk and of what is said Media in itself, of Religion in itself too, and of said too Family Structures that is, and that would too now refer and to speak and of the said even Indian Ocean, and of its said History too, of the said too Indian Ocean Trade region that is, and if not of the said even location and of India in itself too that is.

In finalizing on all this said, now is to in all even introduce the said too complex or said even complicated Picture that is, and that the said Middle East does too and in all, bring, and into the said even region and of East Africa too that is. One that would too speak and of the name of Somalia, and if not of that of Ethiopia too and in said Diatribe, and of what is said to speak and of Islam in Africa too that is, but that in all again, the said even History of the Middle East, is too best said even perceived from talk and of the said too History and of the Near East that is, for the said even History of the Near East, is too believed said even of said Paramount importance or significance too, and with it all said to not only refer and to speak and of the Bible, the Qu'ran, and if not of the said Torah too, but in said regard now and to speak, and of what is too believed said to in all even constitute, and for said even Human relations in themselves, or as said too Relationships and in themselves too that is.

In now closing on all this, the very said even troubling question, and of the said even impact, and of what does too constitute and for said even Egyptian Identity that is, and in said regard and to speak and of what is said Context for instance, and in East Africa too, and if not into Africa in itself too, and that does too now speak or ask, and of what is said Blood, Gene and if not of what is said Health in itself too, and as said too Egyptian, for it does too speak and of what is said Complex or said even Complicated too that is, and that would too be said to in all even best speak and of what is said Perception in itself, and of said Blood too, and of what is said View in itself and of said Gene too, and if not of what is best said Cognition, and as said too now to speak and of what is said Health that is, and in now too claiming that, speak, and of Egypt and as such, from said even Blood, Gene and of said Health too, does too now ask and of those in Africa, and of the said even manner in all, they do and in all even perceive, what is believed said to speak, and of the Crucial in itself, and if not as said the Crucial in itself too, and in said regard now and to speak and of what is said life in itself too that is.


Wednesday, 15 February 2017

Ki-China

of Ki-China.














When we do here refer or talk, and of what is said Ki-China, and with it all said too Swahili terminology that is, we can too now equate it all, and to speak and of what too is said Ki-Hindi that is, and as with it all too said Swahili, and for things said Indian too that is. That both said terms that is, and of Ki-China, and of Ki-Hindi, could too be said to speak and of things said Chinese and Indian too that is, and as respectively said, but that in all again, it all is said to meet speak and of Kenya, or of East Africa too, and in said regard, and to what is said Social Policy that is. 

That in the said attempt to make this entry much clearer and in said Intention too, now is to in all even associate what is said Ki-Hindi, or as said Ki-hindi too, and with talk too and of the said even entry and of said even Indians too, and as often said termed too Asians that is, Kenyan or East African Asians that is, and into Kenya or East Africa that is, and via talk too and of the said even presence and of the British in Kenya, and of said too British Interests and in a said too Colonial Kenya that is. That said even Indian Identity, often too associated and with talk and of what is said Acumen, and in a said too British Kenya that is, does too now come and to in all even be associated, and with talk and of what is said Ethnocentrism [Link] that is, and of said even Indian Ethnocentrism and in Kenya too, and that would too now be said even and to speak, and of what is said Gratuity, and as said too Indian that is.

That what is said termed here Ki-Hindi, does too now come to be said even definitive in all, and of what is said Social Policy and in Kenya too that is, and if not in said East Africa too that is, and in now too saying that, the said even rise and of many a said prominent Indian Businessman in Kenya, does not actually happen via talk and of what is said British in Kenya that is, but that in many a way, in saying that Indians in Kenya and in East Africa too, do in all even create the very own said Memory and in Kenya and East Africa too, and away from that said British or Colonial, does too now speak of it all and in said regard and to speak and of what is said Social Policy that is, and in Kenya or East Africa too, and that would in all even impact the very said cultures and of both said places that is, and in now simply associating talk and of Kenya and East Africa, and with talk and of what is said Local Policy, and of said even Local Identities too, and which do in all even expand in their ways, and into what is said Social Policy that is, and as probably best said too National in its ways, for the very said even existence that is, and of Local Policy and in Kenya or East Africa too, does too now and in all merge and with speak and of what is said Business, Trade, Banking, Commerce etc., and via talk and of what is said Social Policy too, and that did too speak and of what too was said the Colonial Experience that is, and in a said too Colonial Kenya or East Africa too that is. 

In saying that Kenyan Social Policy, and in said regard to speak, and of a said even post- Independence Kenya too that is, does too and in all and under speak and of what is said even Nationalism in Kenya, does too merge and with talk and of what is said Public Policy, of said too Government Policy, and if not of a said even Regional Policy too, and that would too be said to in all even impact what is said Education, Law and Health, and in Kenya or East Africa too, and can too be said even to have existed and in a said even Colonial Kenya too that is, and in now saying it all to in all even simply speak, and of what is said to in all even refer, and to the said too Key- issue or matter, and of what is said Trust [Link] that is, and in said regard and to speak and of said even Kenyan Politics that is, and in now and in all even referring, and to speak and of what is said Ki-Hindi that is, believed said even tainted and in Name, and in said regard and to speak and of a Kenya, and that would too and in all even attempt to in all too, define itself it can be said, and along the said lines and of what is said a National Fabric that is, and would too be said even definitive in all, and of what is said Trust and in Kenya too that is.


In talk too of, and of the said World today too that is, of Africa today, of World Politics, of World History, of Worldliness, the Victorian, [Link], now is to and in all, even, refer to, and to talk too of, and of what can and in all, be as said of, and of said Ki-China too that is, Kisw., [Link], of U-China, Kisw., [Link], of Engagement, Contact, Political, Chinese, of said East Africa, Kenya too that is, the People's Republic of China, [Link], or if not in a said too that is, referral to, in regard, and to talk too of, and of (a) said China too that is, Kisw., [Link], in Diversity, in History, or if not in talk too of, and of the said Abridged too that is, in Abridgement, the Chinese, the Chinas, the Asian, or if not in a said too that is, referral to, in regard, and to talk too of, and of (a) said Africa too that is, the Continent, in Diversity, in History, in Abridgement, and as in all said too that is, perceived, referenced, bestly, or if not in talk too of, and of (a) said Ethiopia too that is, Size, Shape, Geography, Topography, Landscapes, or if not in a said too that is, referral to, in regard, and to talk too of, and of (a) said Kenya too that is, of East Africa, Geography, Topography, Climate, the Climatic, the Kenyan Plains/Highlands/Plateaus, the Nilotic, [Link], [Link], the Cushitic.

Despite all the above said though, what can too be said about what is said Ki-Hindi that is, and in said Memory too, and that would too refer and to speak too and of Kenya and as said Affluent that is, and as probably best too often associated and with the said even trading of the Kenyan Shilling, and of the said too World Forex Markets that is, and of Kenya and as said even perceived from talk of said too Imports and Exports that is, now is to in all even claim that, from said speak and of East Africa truly, and not that of Kenya, what can be said termed Ki-China, is too believed said even to in all even help truly revitalize the region and as it is, East Africa that is, and as said too falling apart now, and from the said even perspectives that is, and of what is said Local Policy,and if not of said even Local Identity, and if not of what is said Social Policy too, and as best said too perceived and from speak, and of what is in all said defunct that is, and in said too regard, and to speak and of said even East African Social and Political relations that is.

In saying that, what is said Ki-China, and of things said Chinese too, is said best perceived in all, and from the said even lens and of what is said Mediacentrism too that is, now is to not only associate it all, and as simply said that is, and with what can be said to speak and of Chinese Media, and such as CCTV News, and on DSTv/MNET too that is, and if not of Kenya's Star TV too, but that in all again, we can and in all too, be said and to in all even speak and of China and as best said perceived, and from what is said Chinese Identity, and as often said too associated and with talk and of Thrift, and if not of what is too said Chinese Benevolence that is. In many a way too, China [Link1, Link2], and as said too now perceived in Direction, and from talk and of the said even Cities of Jinan, Chengzhou and if not of Guiyang too, and as said too now and again, best probably perceived, and as said one, and from their said even placed, and on the said even circumference and of a Circle that is, and of their said too simply perceived from said even Angular perspectives or as said too directions that is. 

That Ki-China, and as said too now Social Policy, does too refer and to speak and of Kenya or East Africa, and as said best viewed from said even Local perspectives, and if not from said talk too, and of Media, and that would too refer and to what is said tourism for instance, but that in all again, it too now said to speak, and of what does too speak and of said even Kenyan and East African Hospitality that is, and if not of the said too Kenyan or East African Institute, and as said even now defined in all, and from said too Local perspectives that is, and by talk and of what is said Agency in itself, and in said regard and to what is said too Development, Progress etc., and if not in said speak now and of what are said Agents too that is.

That Ki-China, can too now be said to in all even associate what is said Kenyan Identity that is, and if not that said East African too, and with speak too and of what is said Language in itself, and of the said Chinese Language too and as simply said too perceived as said collocated that is, and to speak and of Language and in East Africa or Kenya too that is, and with the said even Politics of Language that is, said too now perceived and from said talk, and of what is said Reservation in itself that is. In many a way, what is too said Ki-China, and of things said Chinese too that is, is believed said too now, and to in all even impact Kenya or East Africa that is, and from said talk too and of what is said even Infringement in itself that is, and in said regard and to what the very said term and of the Politic, and not of Politics truly either, is in all truly said all about that is.



Sunday, 12 February 2017

Time Constructs

of Time Constructs.
























When we do here and in all speak, and of what Time Constructs are in all even said to be, we can too now be said to in all even ground it all, and in speak, and of what is said, the Human Experience in itself that is. That it too can be said that, despite any said talk, and of what is said Success, Opportunity, Achievement, Goal, Failure, Loss etc., all there is to it all, is nothing else said, and other than and which is said to speak, and of the said Human Experience in itself that is. That it too does speak and of what is too said Initiation that is, and into the said Human Experience in itself too probably, but that in all again, speak and of the said Human Experience, does too now and as said too simply in all, lead, and to talk, and of what is said Contact, and of the Human too, and as probably best said too described in all, and by talk, and of what is said Intrepid, and if not of what is said Trepidation [Link] in itself too that is.

In saying that, the Human Experience, can too be said perceived and from talk and of what is said Immunity [Link] that is, and if not of what does too speak and of what is said Preservation that is, we can too now attempt and to in all even, broach, the said too topic or subject, and of what Time Constructs are in all even said to be that is, and from said talk too and of what is said the Human Experience in itself that is, and as said too now perceived, and from said talk, and of what is too said Technology that is. That Technology, can too be here said to speak and of what is said tech, what is said technology, and if not of what are said technologies too that is, for the first of these, tech, does too speak and of what are said Materials, and of the said too Material basis and for Existence in itself that is, while in said speak and of what is said technology, we do too now refer and to speak and of what is said function, and of the said functionable too, and if not of technology and as simply said perceived from talk, and of what is said device, what is said contraption, and if not of what is too said tool that is. In speak though and of what are said technologies, now is to in all even perceive talk and of technology, and from talk too and of the said even computational that is.

In the attempt to in all even make Time Constructs, to in all even be said to in all appear real that is, and away from speak and of what is said the Human Experience too, we can too now refer and to what is said 'a Sense of Time' that is, and as said even perceived from talk, and of what is said Name, and if not of what is said Structure too that is. That both of these, can too now be said to in all even speak and of said too Egyptian History that is, for Africa, is in all even believed more or less truly said defined in all, and in Name, and by the Swahili term of Jina that is, while in speak of Structure, Africa, is often believed said more or less as said too Alive that is, and in said regard and to what is said to speak and of the said too 'Rhythms of life' for instance. In many a way, and in said regard and to speak and of East Africa, what is said termed 'a Sense of Time' that is, now is too said perceived and from talk and of the said even actual location of Egypt that is, and in said regard to speak of the said even History of Amarna for instance, and in said Name too, and if not in speak of the said Temples of Abu Simbel, and as said too Structure in itself that is.

In saying that, the above said has not and in all truly, gotten, and to the said Heart of the matter that is, and of what Time Contructs are in all even said to be, now is to in all even attempt to in all too differentiate, the said Human Experience, and from talk too and of what is said Technology that is, and in now attempting to in all introduce or ask, and of what too is said to speak, and of what is said Identity in itself that is. That it is what is said Identity, that is now truly deemed of said importance or significance too, and in the said even understanding, and of what is said Experience, and as said too the Human Experience in itself that is.

That in the said asking and of what is said Identity, now is to speak and of the very said name that is, and of Africa too, and of what too is said African that is. That what is said African, or as said to speak and of Africa in itself, now is too said even Continental, Geographical, Regional etc, and if not as said too by some, and as said even Genetic that is, and in said regard to what are said Mappings, and of the said too Mapping(s) of Africa that is. That in many a way, it can be said that, the very many said problems that Africa is in all even said to face, does too speak and of Africa and in said Identity, African, and of the said even best of manners in all, and in truly redefining in all that is, what is too said African Identity in itself that is.

That in helping those in East Africa, understand and in many a said way, this said even contentious issue that is, and of simply why some do in all even claim Africa to be said doomed that is, we can to now be said to speak and of Identity, and as said too African, as said East African too, and if not of it all as said to lead, and to speak and of what are said Modes [Link] that is. That in the said attempt to in all even understand, what Identity is in all even said to be, that said African, now is to in all even associate it all, and with talk too and of what is said Response, Reaction, and if not of the Reactionary in itself too that is. That it all too does now call or ask, and for the said even re-writing and of History in itself that is, and away from that said English, or that said Classical too, and towards now and to speak, and of the said even French World that is. That in said regard to what is said adjudgement, unknown to many, the Classical World and as said to speak and of Italy, does in all even spring and from talk of Greece, but that in said speak and of the said French World that is, and if not of the name of France in itself too, it all too is believed said to lead and to talk and of Egypt, for it is France that is said Reactionary and to the very name of Egypt, and not Italy either, and which is said Reactionary and to that said Greece that is.

In said regard though, and to that Identity said East African, now is to in all even associate it all, and with talk and of what is said to speak, and of what is said Human that is, and in simply now associating talk and of both Men and Women that is, and as said Human too, and with talk and of Oracles that is, while what can be said to speak and of Humans and Animals, can too be said to refer and to what is said Intuition in itself that is, but that in speak now and of Man and as said Individual, and in said regard and to his very environs that is, probable speak now, and of what is said Prayer in itself that is.

In saying that, what is been said here is that, it can too probably be said that, Africa, and if not of the said World too, does not and in all even face the very many challenges or difficulties, it is in all even said pertained to face, we can to now simply say it all to speak, and of the very manner in all, we too could be said to very much define in all, what is said Experience, and as believed said too a part, and of what is said Identity, and if not of the said Human Experience too, and as said too African, and if not as often said to speak, and of the said even African Experience, and as said too a Tribal Experience that is, of the said Colonial Experience, of the said Religious Experience, of the said Spiritual Experience etc. That in the said even attempt by some, to in all even truly uncover that is, what is said Experience, Human, what is said Identity, and as said African too, we can too be said to in all even perceive it all, and from speak and of what is said Direction in itself that is, and that would too and for instance speak, and of the said too Religious Experience that is, and if not as said to speak, and of the said even Ifa tradition [Link] for instance, the said Bible tradition [Link] too, and if not of that said to speak and of what is said Katekisimu [Link] too that is, and in said regard now, and to speak and of the very names of Orunmila, that of God, and if not of what is said to speak, and of the said even Swahili term and of Binadamu [Link] too that is.

In closing and on all this said, and in this said Age and of what is often too termed Electronic Media that is, and that would too speak and of the Television in itself, now is to in all even ask and of the very said manner in all, such said Media, Electronic, does too and in all even come to in all even define that is, what is said the Human Experience, and if not of what is said Identity too, and away from talk and of what is said to speak, and of the Imparting, or of the said Impart too, and towards speak too now, and of Time Constructs, and as said even perceived from talk, and of what are said Modes, or of said too Repetitive Modes that is, and that are too said even characteristic, and of what does too pass and for the said even Behaviour, and that does too speak and of what is said too Television that is.



Thursday, 9 February 2017

Wednesday, 8 February 2017

African Ritualism

of African Ritualism.













When we do here refer, and to what is said African Ritualism, and if not of what is said Ritualism too, we can too now be said to in all very much take the approach, and of what too is said to speak, and of what is said Humanness that is. That what is said Ritual, can too now be said to speak and of what is said Affirmation in itself, but of Ritualism, we can too now be said to in all probably speak, and of what is said Confirmation in itself that is. 










In talk too of, and of what can and in all, be as said of, and of a said Archetype too that is, of Archetypes, Trickster, Fool, Hero, or if not of the said Shadow too that is, the Shadow Archetype, now is to and in all, even, refer to, and to what can and in all, be as said of, and of the said Spine too that is, the Spiny, the Spinal, or if not in a said too that is, referral to, in regard, and to what can and in all, be as said of, and of said Ritualism too that is, of Personification, -->, the Clarific, the Pyramidic. 

Of the said Clarific too that is, of Lengths, Margins, of Elbows, the Knees, or if not, of Heights, Margins, of Shoulders, the Waist, or if not in talk too of, of Clarityof Reflection, and of what can and in all, be as said of, and of a said Object too that is, of Objects, the Personific, or if not of the said Product too that is, of Products, the Ritualistic.

In all and again that is, talk too of, and of the said Head too that is, of Kichwa, Kisw., [Link], of the said Mind too that is, African, of Akili, Kisw., [Link], or if not of the said Body too that is, of Mwili, Kisw., [Link], or if not in a said too that is, referral to, in regard, the Fore, the Back, the Middling, the Siding, and to what can and in all, the Ritualized, the Personified, the Clarified, the self, be as said of, and of a said Item too that is, of Items, the Itemistic, the Itemized.

That in too saying that, Ritualism, can too be said to refer and to what is said Symbolism, we can too now and in all probably or possible, associate talk and of Ritualism and as such, and with speak and of Fire and in said Symbolism, and as said too now, and to speak, and of what a Lantern, is in all even said all about that is. That Ritualism, is to now believed said to speak, and of the said even search and for Clarity in itself that is, but Clarity too, and that would too speak and of what Petroglyphs are in all even said to be that is, but that in all again, and in said regard to what is said Humanness, Ritualism, can too be said and to in all speak and of Human Behaviour, and as said too now perceived only, or as said grounded in all, and in speak, and of what is said Clarification in itself too that is. That in all, Ritualism, is too said to call upon one, and to in all even view oneself and in speak and of what is said Reflective, and of the very manner in all, we do too Reflect, and on just about anything that is, and if not of what is said Reflection in itself, and as said too Human Memory in itself too that is.

In too now acquainting what can be said termed Systems [Link], and if not as said to speak and of what are said Simple Systems that is, and with speak and of Ritualism too, we can too now be said to in all even give Ritualism and in Africa, a said Existence, and that would to be said to speak, and of the said even existence and of African Nuns [Link] for instance, and in now too associating talk of Ritualism, and with the very said term too, and of Personification in itself that is.

In many a way, African Ritualism, now too said and to in all even speak and of the following, and in said Personification too that is.

1. African Masks

2. African Artefacts

3. African Items

4. African Collectibles

5. African Relics

etc.


Friday, 3 February 2017

Johns Hopkins University

Johns Hopkins University.



















For those in East Africa, and as said even now to speak and of this very Blog too, and as said even aiming and for a said too top Education that is, the said now premier or top University of choice, would too probably be said none other than that said JHU, or as said the Johns Hopkins University too that is.

[Link]

See here:

Wednesday, 1 February 2017

the Developmental Agency

the African Developmental Agency,














When we do in all here, and of the various said problems that Africa, and problems too and as often said structural or infrastructural that is, does too and in all even continue to face, and in said regard and to what is said Development, Research, Organization, Resource, Institution etc., we can too now claim the very said term of Agency, to have said even multitudes of meaning to it all, and could too and in all here too, be said even, to in all apply, to speak and of any said word or term, and as said too having to it, the said even following root suffix that is: -or.

That in many a said way, the said even root suffix of -or, now and in all having many a said term or word to it all, and that could very well be said applied, and in said speak too and of what is said Applied Research for instance, and to solving many of Africa's said problems that is.

1. Facilitator.
2. Compressor.
3. Estimator.
4. Stimulator.
5. Calculator.
6. Connector.
7. Comparator.

etc.

[Link]