Radical Theology.
When one does speak and of the History of the Church in Africa, and that Church too, more or less said Coptic that is, and if not of the Church in Central Asia too for instance, we are in all even referring to it, and as simply here termed U-Kanisa. That U-Kanisa, does differ and from other said Church Bodies, to be seen in Africa, and in its said too concentrating, and on matters and issues, and that do speak of what a Catechesis, or Catechism in itself, is said to be.
That Radical Theology, can too be said to be at the very center, and of what U-Kanisa, and as said finding a home in East Africa too, is said to be all about. That Radical Theology, and from a said African approach, and if not East African truly too that is, now does in all even posit, what is said to speak, and of Individuality on one hand for instance, or of one too, and as simply said Different from the rest, and on the other hand too that is. That Radical Theology, does appear to deal, and with matters of Duality too, and in speak of anything and as said having to it, two Sides to it all, two Ends to it all, speak of a two Handed approach, a top-bottom approach etc., and in speak too now, and of what Displacement in itself, is said to be all about.
That in all again, the Church in East Africa, U-Kanisa, does in all even tackle many a said issue in all, and that does deal and with speak of Globalisation in itself, and that in all again, it does too, very much connect the Church in East Africa, and not with that said Egyptian, Coptic, or in speak too and of the Church in Italy, and of the Roman Catholic Church too that is, but more or less, does actually speak and of the presence, and of the Church in the Middle East, outside Jerusalem, and that does in all even speak, and of the Church in Cyprus, and which does in all too, associate itself, and with matters or issues, and that does too speak and of the very term of Conscilience for instance.
