Monday, 29 February 2016

Cultura

of Cultura.


When we do talk of Cultura, we could too be said hinting, and to speak and of Celebration, Party or Festival too. However, we could in all even truly associate, Cultura, and with speak too, and of the Academician, and not the Academic truly either. For Cultura, can too be confused, and with speak, and of what too, a World Heritage, is said to be, and in probable speak too of World Literature or World Music too, and of the said attempt, to in all even perceive the World, and as said One, Unified or even as said Whole too. That Cultura, now too does approach, or even approximate in all, speak, and of History, and with speak too and of Egyptian, Indian and Chinese Civilizations, and in now asking of one, and of their said Interpretations, and of what a Hit is, Category, and if not of Challenge too. That in making coherence of all this, Cultura, now does in all even say that, a Hit, does not speak of a sting, or bite truly either, but very well could, but could in all be said to speak too and of Wonder, and of Pyramids in Egypt too that is. That in speak of Category, speak now too and of what Perception, and in regard to Cultura, is said to be, and in now too claiming that, Perceptions of Pyramids in Egypt, can best be said Indian, but in furtherly saying that, Category in itself, does too speak and of the very Religion of Hinduism, and if not of what too, does pass for the Misplaced that is. In speak of Challenge though, speak now truly, and of the Great Wall of China that is.

In saying that, Cultura, does not in all approximate, speak and of what is said Modern, Western, Contemporary, Historic (and of the Age of Technology too) etc., is to now truly associate it all, and with our said definitions, and of what a Divide, is believed said to be. That Cultura, and in speak too of the Ba-Ntu in Africa (Link), does in all even ask of us, and of what Impression, or Imprint, are too said to be. In speak of Africa in itself though, Cultura, now does ask of us, to in all even place, Africa, and in its said right Context that is, and in attempting to in all even, affix to Africa, its said proper in all, Size that is, and in ratio too, and if not of Africa, and as truly perceived from speak of the Site, and of Africa too, and in its said Length, Breadth or Height too that is. That Cultura, and in spirit, could too be equated, and to speak and of the aspirations, and of a said Modern China too, but in speak of it all even said a Setting, speak now, and of Japanese, Chinese and Korean definitions, and of the Studio too that is.


That Cultura now, can too be said given to it, a said even African perspective, and that does too speak and of what, Cultura, and in Deportment, is and in all said as all about that is.

That in regard and to speak and of History and as such, from the above said, speak now and of Africa, and of Esu, and of Time in itself, and as believed said perceived, and from speak too and of what Crossroads, are believed too said to be all about.

That Cultura, can too be said, to speak and of the very search for the True Self, and of what it does probably mean, to be free and of all said restraint too that is.

That Cultura, now does ask of us, to differentiate, and between Love, and Eros too, for the former, does speak of Revelation, and of the latter, said too, to in all even, refer, and to Cultura, now does too speak of, and of what Exposure is and in all said as to be that is.

That Cultura, now too, can be said grounded in all, and in speak and of what Fetish, is said to be, and of the very term and of porcelain, and in Chinese, Japanese and Korean cultures too, and in many a way too, does in all even refer, and to the very fact that, the History of the World, has often been simply said as the Totemic is, of Totems, and if not in speak too now, and of Pyramids, and at Giza, and in said Egypt too that is. That it all too, now does speak and of what Retention, is said to be, and of a Retentive Memory, often said Feminine too, and that in all again, life on this Earth, and in its said finality too, does speak and of what, such a said Retentive Memory too that is, is actually said as to be all about that is.

In saying that, Cultura too, does too speak and of the Gathering (Link) in itself, is to now too, associate it all, and with speak and of a Response, and that could too be acquainted, and to speak too and of a said Pack of Hyenas too for instance.

In saying that, Cultura, does too tackle the very problem, and of what life on this Earth is said to be all about, is to now not truly speak and of Heaven and Hell, or of what Pain, Struggle, and Suffering are said to be, but in speak now and of Goals, and of Attainments, Achievements, Accomplishments, and Successes too, speak now truly, and of the said Road, Path, Track, or even Lane [and of Memory Lane too], said often or less taken or travelled too that is.


Thursday, 25 February 2016

the Zika Virus

The Zika Virus.













Of East Africa + Kenya.

And as Probably said too, in Probability, the Probable, the very said Face, Mask, View, and if not of said Culturalism too that is, the Culturalist.

In talk too of, and of what could too be as said of, and of the said Zika Virus too that is, of Viruses, African, of Contact, of Existence, of Effectuality, is to now refer to, and to what can and in all, be as said of, and of a said Holograph too that is, of Holographs, the Holographic, of Distinction, or if not of the said Hologram too that is, of Holograms, of Multiple Senses, the Multi-Sense, or if not in a said referral to, of Multiplicity, and to what can and in all, be as said of, and of said Intelligence too that is, of Civilization, African, of Central America, of Indonesia, the Heart of Asia, of said Instinct too, of Instincts, or if not of said Intent too that is, of Intention, of Intentionability, or if not in talk too of, and of what can and in all, be as said of, and of the said Holomorphic too that is, of Holomorphism, of Faces, of Masks, of Views, -->, of Objectivity, of Subjectivity.
 
Of the said Holograph too that is, of Holographs, or if not in a said referral to, and to the said Material too that is, of Materials, of Reality, of Material Interfaces, of Material Constructs, or if not in talk too of, and of the said Medium too, of Mediums, of Reality, of spirit, of Sense, the Evolving, the Body, the self, or if not in a said regard to, and to what can and in all, be as said of, and of a said Memory too, of Memories, of Reality, of Ends, of Extremities, of Variation, of Difference of Diversity. In all, talk too of, and of the said Evolutionary too, of Holographs, of Holography, the Evolutional, or if not in talk too of, and of what could too be as said of, and of said Obi too that is, of Obi, Oracle, of states, of Odu, Ifa, of being, of said Conduct too, or if not of the said Divinatory too that is, of Divination, of conditions, of Technique, of Methods, of Means, of Processes, of Treatment.

Of the said Holographic too that is, of Holographs, or if not in a said referral to, and to what could too be as said of, and of the said Element too, of Elements, of Reality, of 0, -->, 1,2,3, the Count, or if not in a said referral to, of 0, of Mnuko, Kisw., of Sense, of Scents, and to what could too be as said of, and of the said  Intellect too that is, or if not of the said Artefact too that is, of Artefacts, of Masks, of African Masks. Of the said Item too that is, of Items, African, of Reality, of 1, or if not of the said Count too that is, the First, the Second, the Third etc., or if not in talk too of, and of the said Acknowledged too that is, of Acknowledgement, of Reality, of Physicality, the Physical, the Tangible. Of the said Object too that is, of Objects, African, of Reality, of 2, or if not of the said Count too that is, the Once, the Twice, the Thrice etc., or if not in talk too of, and of the said Recognized too that is, of Recognition, of Reality, of Surroundings, of Visibility, of Invisibility. Of the said Entity too that is, of Entities, African, of Reality, of Kitu, Kisw., of 3, or if not of the said Count too that is, of One, of Two, of Three etc., or if not in talk too of, and of the said Identified too that is, of Identification, of Reality, of Shapes, of Ends, of Points.

Of the said Hologram too, of Holograms, or if not in a said referral to, and to what could too be as said of, and of the said Conscious too that is, of Conscious States, of Reality, of Textures, of Potency, of Latency, or if not in talk too of, and of what could too be as said of, and of said Media too that is, of Media, of Paradigms, of Worldviews, of Existence, the Existential. Of said Media too, of Media, of Elementation, or if not in a said referral to, of Media, of Africa, Continent, of origins, of India, Subcontinent, of centrings, and to what can and in all, be as said of, and of the/a said light-current too, of light, of currents, of Switches, of Receptors, of Ceptors, or if not in talk too of, of Linings, of Codings, and of the said Agreeable too that is, of Agreement, of Media, of Reality, of life, or if not in talk too of, and of the said Admissible too that is, of Admission, of Media, of Reality, of Quantification, the Quantifiable, the Enough, the Enoughly-said, of Neuro-Melanin, the Pituitary Gland, the Third Eye, the Hypothalamus, or if not of the said Accepteable too that is, of Acceptance, of Media, of Reality, of Attachments, of Ties, Bonds etc., of Validation, of Invalidation.

Of the said Hologram too, of Holograms, the Hologram, or if not in a said referral to, and to what could too be as said of, and of the said Unconscious too that is, of Unconscious States, of Reality, of Levels of Existence, of Practices, of Culturism, of Religiousity, or if not in a said regard to, and to what could too be as said of, and of said Agency too that is, of Agency, of agents, of bodies, of Dimensions, of Settings, of Keys, of Beliefs. Of such said Agency too that is, of Agency, of Carriers, Viral, of Genes, Dominant, Recessive, Abscessive, of genes, the Dormant, or if not in talk too of, and of what can and in all, be as said of, and of the said Structurized too that is, of Structures, of Models, of Forms, or if not in a said referral to, and to what could too be as said of, and of a said Imprint too that is, of Imprints, or if not of the said Impression too that is, of Impressions, the Impressionable. Of such said Imprints too that is, of Imprints, the Imprint, or if not in talk too of, and of said Sense too that is, of Sense, of Non-Sense, or if not of the said Basis too, of Basics, of Bases, of Materiality, the Material Basis, or if not in a said regard to, and to the said Impressionable too that is, of Impressions, the Impression, or if not of the said Instinctive too that is, of Instinct, of Wonder, of Doubt, of spirit, or if not in talk too of, nowly, and of the said Textural too that is, of Textures, the Texturized, of Hunger, Thirst, Pain etc., or if not of the said Tonal too that is, of Tones, of Tonalities, of Persons, Individuals, Beings etc.




Tuesday, 23 February 2016

Furrow

Furrow.













Furrow by Josemaria Escriva.

Lessons, and in Mileage (and of the said Spanish Memory too that is), and in said comparison, and to talk too and of, and of said Distance too (and of the said Italian Memory too that is).

In perceiving of, and of what can and in all, be as said of, and of a said Lesson too that is, of Lessons, and from a said perspective too that is, and of what can and in all, be as said as of, and of said Mileage too that is, of Mileage, of Espana, of Spain, of Don Quixote, the Spanish Memory, or if not of said Distance too that is, of Distance, of Italia, of Italy, of Don Giovanni, the Italian Memory, now is to and in all, even, perceive of, or refer to, and to what can and in all, be as said of, and of said Direction too that is, of life, of Lessons, of Directions, of Example.

Of said Direction too that is, or if not of said Africa too, of Africa, of North Africa, or if not in a said referral to, and to what can and in all, be as said of, and of the said African Memory too that is, of Mileage, of Concordance, of said Distance too, of Accordance, of the said East African Memory too, of Africa, of East Africa, and of what can be as said of, and of said Mileage too, of Divergence, of said Distance too, of Convergence, and if not in talk too of, and of what can and in all, nowly, be as said of, and of the said Zanj too that is, in Memory, or if not of said East Africa too, of East Africa, of Kenya of Zanj.

Of said Direction too that is, or if not in talk too of, and of what can and in all, be as said of, and of a said Lesson too that is, of Lessons, of Directives, of life, of Conscientiousness, or if not in a said referral to, and to what can and in all, be as sad of, and of said Time too that is, of Time, of Conscience, or if not of a said Setting too, of Settings, of Conscious States, or if not in a said referral to, nowly, and to talk too of, and of what can and in all, be as said of, and of a said State too that is, of States, of Consciousness, Modern, Ancient, "Furrow", or if not of the said Direct too that is, the Direct, the Indirect, <--->, the Un-Conscious, the Sub-Conscious, the Pre-Conscious, the Conscious, or if not in a said referral to, nowly, and to what can and in all, be as said of, and of said Awareness too that is, of Awareness, of Appreciation, the self, the being, the body.

Of Direction.



Sunday, 21 February 2016

the Romance of Africa

The Romance of Africa.














of God, spirit, and in said African Contexts too, the African Imprint.

of God, spirit, African, and if not in said Contextuality too.

of God, of spirit, of Africa, ->, of East Africa, Kenya

of God, of Intelligence, of Capture
of God, of Concept, of Reflectivity
of God, of Belief, of Impression, Imprint

of God, of Context, of life, Existence, Reality, [Link]

In all and again that is, talk too and of, and of a said spirit-matter model too that is, African.

of spirit --->  of Shapes, Structures, Sizes
                     of Models, of Outlines
                     of Edges, ->, of Properties
                     of Particularities
                     of Substantiability
of Edges.



Sunday, 14 February 2016

the Jimi Hendrix Experience

The Jimi Hendrix Experience ~ Live at Monterey.














a Pop Commune.

of Consention.



Friday, 12 February 2016

Radical Theology

Radical Theology.













When one does speak and of the History of the Church in Africa, and that Church too, more or less said Coptic that is, and if not of the Church in Central Asia too for instance, we are in all even referring to it, and as simply here termed U-Kanisa. That U-Kanisa, does differ and from other said Church Bodies, to be seen in Africa, and in its said too concentrating, and on matters and issues, and that do speak of what a Catechesis, or Catechism in itself, is said to be. 

That Radical Theology, can too be said to be at the very center, and of what U-Kanisa, and as said finding a home in East Africa too, is said to be all about. That Radical Theology, and from a said African approach, and if not East African truly too that is, now does in all even posit, what is said to speak, and of Individuality on one hand for instance, or of one too, and as simply said Different from the rest, and on the other hand too that is. That Radical Theology, does appear to deal, and with matters of Duality too, and in speak of anything and as said having to it, two Sides to it all, two Ends to it all, speak of a two Handed approach, a top-bottom approach etc., and in speak too now, and of what Displacement in itself, is said to be all about. 

That in all again, the Church in East Africa, U-Kanisa, does in all even tackle many a said issue in all, and that does deal and with speak of Globalisation in itself, and that in all again, it does too, very much connect the Church in East Africa, and not with that said Egyptian, Coptic, or in speak too and of the Church in Italy, and of the Roman Catholic Church too that is, but more or less, does actually speak and of the presence, and of the Church in the Middle East, outside Jerusalem, and that does in all even speak, and of the Church in Cyprus, and which does in all too, associate itself, and with matters or issues, and that does too speak and of the very term of Conscilience for instance.